Cruel Deaths of Animals

Cruel Deaths of Animals

One of our regular readers has raised a good point about our discussion of why predators are essential to the survival of life on Earth. He said, “Your article reasoned why there must be predators: ‘to keep nature in balance.’ But that doesn’t answer the question. It was ‘why must animals undergo such cruel deaths?’”

The question of “cruel deaths” raises many issues and assumptions. We tend to assign human values to animals and assume they have the same feelings and emotions we have. This complicates the question and causes responses that are not consistent with the evidence.

The phrase “cruel deaths” is the real issue in this discussion. Has God designed anything in animals that reduces the pain animals perceive in being killed? First, we need to understand that there is a difference in the physiology of different kinds of animals. All animals have a nociception response to pain. You have a quick response when you touch something hot. It is essentially a reflex response to pain. It is obvious that to avoid a negative sensation, animals must know when something is injuring them.

The real issue is pain that comes about by some other means. Only primates, including humans, have a neocortex area in their brain in which we can realize the sensation of pain. The neocortex receives signals from group C nerve fibers, allowing pain sensations to travel from an affected area to the brain. In humans, nerve fibers connect 83% of the body’s extremities to the neocortex area. On the other hand, fish have only 5% of the group C nerve fibers, and they are smaller in diameter, meaning that there is a low nerve conduction velocity. The bottom line is that animals do not feel pain as humans do. Another interesting fact is that animals have an instinctive drive to eat food containing analgesics (pain-killing substances).

We have to understand that it is a delicate balance to design an animal with the necessary nociception response to pain required for survival without having a neocortex response to pain. We can’t imagine the pain of having our stomach torn open by a predator, but even for humans losing a lot of blood, leading to death may not be a painful experience.

It is easy for humans to criticize the Creator’s design of an animal until we try to design one ourselves. What God has done is to build living things, so they do not suffer in the way humans do. We must be careful to avoid anthropomorphizing animals—thinking of them in human terms—suggesting cruel deaths.

— John N. Clayton © 2021

Data for the above came from a variety of websites in a search for “animals and pain.”

Dangerous Chemicals Cause Human Suffering

Dangerous Chemicals Cause Human Suffering

The problem of human suffering has been at the center of debates over the existence of God for hundreds of years. However, in recent years, increasing evidence has come to light that, to a large extent, dangerous chemicals cause human suffering.

In April 2021, a federal appeals court ordered the EPA to ban chlorpyrifos from food. Mounting evidence indicates that it and other organophosphate pesticides are related to a host of human ills, especially in children.

The federal agency regulating nuclear waste recently proposed putting “very low level” nuclear waste into unlicensed landfills. We know that nuclear radiation increases the risk of cancer, birth defects, immune disorders, and a host of other health issues.

The state of Washington decided to get rid of toxic firefighting foam by shipping it to an out-of-state incinerator. Burning the foam releases poly-fluoroalkyl substances, which can stay in the human body for decades and are related to cancer.

The federal government plans to reopen the Homestead Detention Center in Homestead, Florida, to detain migrant children. That center is near a military superfund site saturated with contaminants linked to cancer, kidney failure, blood disorders, and developmental damage. Dangerous chemicals cause human suffering.

The list goes on and on of decisions that can ultimately bring pain and suffering to humans. We can’t blame God for what we do to ourselves by selfishness, bad judgment, greed, and abuse of God’s gifts.

— John N. Clayton © 2021

References: Earthjustice Quarterly Magazine for Summer 2021 and “Pesticides are Killing Our Soils” in Scientific American August 2021.

Charity and Faith in God

Charity and Faith in God

The Indiana University Lilly Family School of Philanthropy conducts research on donations to charity in the United States. Their recently released figures show that charitable giving in the United States declined between 2000 and 2018. This data is before COVID, so the reduction in giving is not due to the pandemic. Instead, there is evidence for a connection between charity and faith in God. The statistics show that as faith in God declines, so does charitable giving.

In the year 2000, 66% of United States households donated to charitable organizations. In 2018 that figure had dropped to 49.6%. However, the total amount of giving in 2018 was greater than in 2000. So even as fewer people were giving, those who were giving gave more. The study shows that the percentage of Americans giving to religious causes has declined along with the percentage of Americans attending worship services. A disturbing trend is that only a third of households headed by someone under the age of 40 gave anything to charity.

My parents were atheists, and I can remember their argument when my father’s employer put pressure on the workers to give to United Way. Of course, my father didn’t want to give anything, but for social reasons, my mother wanted her name on the list of donors that the employer published.

The numbers are somewhat surprising when you realize that campaigns to raise funds for various causes have become more and more aggressive in recent years. Nearly half of the large volume of mail we receive is solicitations from organizations wanting donations. We have also seen a significant increase in phone calls pressuring us to contribute to various causes.

As our society becomes more secular, it has become more materialistic. Rejecting the teaching of Jesus that it is more blessed to give than receive is reflected in the charity data. We also suggest that this trend explains why marriage is becoming less common and why there is an increase in frustration and lack of satisfaction in sexual relationships. Giving is not just a physical action. It is also a shaper of how we think and how we approach relationships.

There is a connection between charity and faith in God. The Christian system of desiring to give and finding joy in giving works. Rejecting God and the biblical way of life brings unfortunate results for all people.

— John N. Clayton © 2021

Reference: Associated Press by Haleluya Hadero for July 28, 2021.

America’s Christian Heritage

Americas Christian Heritage

America’s Christian heritage is being forgotten. It is a brutal truth that if you visit a foreign country today, you will be expected to observe their holidays and respect their heritage. When you are in Japan, for example, you are expected to wear a particular robe and remove your shoes when you visit a temple or meet with a Japanese political figure.

When I visited a Native American leader in Arizona many years ago, I was expected to allow my hand to be cut and my blood mixed with his to bring oneness. So doesn’t it seem a bit strange that you can be arrested for publicly maintaining biblical standards in the United States today? Consider the following facts about the heritage of this nation:

1) The Declaration of Independence declares God as Creator and Supreme Judge, and the signers pledged their reliance on divine providence.
2) Of the 50 state constitutions, 45 of them refer to God.
3) In God We Trust, the national motto is printed on all money and engraved above the Speaker’s rostrum in the House Chamber.
4) The Supreme Court declared the U.S. a Christian nation in 1892 and reaffirmed it in 1931.
5) The words of Leviticus 25:10 are inscribed on the Liberty Bell.
6) References to God, the Bible, and Christianity abound on the Lincoln Memorial, Jefferson Memorial, and Washington Monument.


If I visit Japan, I would not loudly condemn their culture and history because I don’t share their belief system. So why is it that in America today, remembering America’s Christian heritage and expressing the faith of our forefathers can result in being fined or put in prison?

— John N. Clayton © 2021

Reference: Joey Peacher in Camp Manatawny Summer 2021 Newsletter.

Trusting God in Difficult Times

Trusting God in Difficult Times

For the past two days, we have looked at one of the struggles everyone faces– trusting God in difficult times. Of course, the atheist will claim that a loving, caring, just God would not allow innocent people to suffer terrible disasters in their lives. However, most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair and which we beg God to remove – and frequently, He doesn’t.

Life often presents situations that require trusting God in difficult times. I am not suggesting that I know all the answers, but I see three reasons why we sometimes fail to trust God. First, we looked at how faulty thinking and reasoning can erode our trust in God. Secondly, we saw that not having a reason to live and thus seeing no value in the problems we face contributes to our lack of trust in God. We want to look at a third reason today:

REASON # 3 – We fail to trust God because we think that everything must have an answer that we can understand. Someone said, “If I can understand the thinking of God, then God isn’t God.” My experience in dealing with people who are immersed in a problem indicates that they don’t want a theological or philosophical answer to their problem. What they want is to be free of the problem. After many years of dealing with this issue, I have learned that the best thing I can say is, “I don’t know the reason, but I care.”

Deuteronomy 29:29 says, “The secret things belong to the Lord our God..” In the book of Job, God never reveals to Job the answer to why his problems exist. It is evident that there is a war going on between good and evil in this world. I don’t understand all that is involved, but just looking around, we can see the struggle. I can give theological answers to questions about this war, but you don’t care about theology or philosophy if you are hurting. You want to have a solution to your pain.

After God speaks, Job concludes, “I have heard of you by the hearing of my ear, but now my eye sees you” (Job 42:5). Job came to realize that he is not smart enough or powerful enough to understand it all. Neither are we.

Trusting God in difficult times is our choice to make or not. However, learning to trust God fills our lives with purpose and direction. The promise of Acts 2:38 and John 14:26-27 is enough to make my life worth living, even with its pain and frustrations.

— John N. Clayton © 2021

Trusting God When Things Go Wrong

Trusting God When Things Go Wrong

Yesterday we looked at a struggle that everyone faces— trusting God when things go wrong. We said that faulty thinking and reasoning can erode our trust in God. For example, atheists claim that a loving, caring, just God would not allow innocent people to suffer disasters in their lives. We looked at why that may be faulty reasoning.

Life tends to present situations that cause us not to trust God. The book of Job raises the question of why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain. I admitted that I had faced a problem in trusting God, and I am not suggesting that I have the question solved. In my early days of cynicism and ignorance, I actually said that I had given up on praying because what I prayed for didn’t happen the way I had asked.

So here is another reason for trusting God when things go wrong:

REASON # 2. We tend to think that there is no value in problems. To the atheist, a significant problem can lead to suicide. If things go badly for me and I see no hope that they will ever get better, why should I continue to struggle? If you have no purpose in life other than self-gratification, why go on with pain and problems constantly taking away any reason to live?

For the Christian, the answer to problems is radically different. The Bible is full of statements about problems and suffering leading to good things and joy in life. Examples are Proverbs 3:11-12; Psalms 119:71; James 1:2-3; 2 Corinthians 1:3-4. In my own life, having a child born who was blind, mentally challenged, afflicted with muscular dystrophy, cerebral palsy, and schizophrenia has filled my life with purpose and direction. As my son dealt with those issues, including COVID-19, he radiated joy and purpose to the end of his life.

For the Christian, problems and pain can give purpose and direction in life. But, more than that, they bless those who believe with direct help from God promised in Romans 8:28, John 14:1-3, and 26. In addition, there is the hope and promise that ultimately things will be better, with no pain or tears or death (Revelation 21:4).

A purposeless life is a miserable existence. Trusting God when things go wrong can give us a purpose and a reason to live. Because those problems have strengthened my faith, I can provide help and support to others whose faith is faltering as they face similar issues. Tomorrow we will look at a third point that should help us trust God.

— John N. Clayton © 2021

Why Bad Things Happen to Good People

Why Bad Things Happen to Good People

We all struggle with the question of why bad things happen to good people. Atheists claim that a loving, caring, just God would not allow innocent people to suffer huge disasters in their lives.

Most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair. We beg God to remove the problem, and He frequently doesn’t. The Bible is not ignorant of this issue. The whole book of Job is dedicated to why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain.

As one who has faced a problem in trusting God, I am not suggesting that I have it completely solved. In my early days of cynicism and ignorance, I actually said that I had quit praying for God to solve a major issue. It seemed that every time I prayed that something bad wouldn’t happen, it happened. I think there are three fundamental reasons why we don’t trust God or lose faith in God when confronted with the reality of life’s problems.

REASON # 1 – The first reason is faulty reasoning and thinking. We don’t reason very far when we think that everything should be fair. Psalms 73:2-3 talks about believing that prosperity would equate to fairness. Several years ago, singer Peggy Lee sang a song titled “Is That All There Is?” In the song, she spoke about wanting something badly, and then when she got it thinking, “Is that all there is?” We have all bought something we really wanted and then when we got it, we found that we were not enamored with it.

Is it fair that Bill Gates has a lot of money and I don’t? What would I demand in exchange for my wonderful marriage, which apparently Bill Gates didn’t have? Is it fair that I have a disease that you don’t have? Human greed, selfishness, ignorance, and carelessness cause most of our illnesses. Would it be fair for me to ruthlessly contaminate the environment with the result that someone in the future would not have the resources I enjoy?

If all a person would have to do was go to Church to become free of their problems, what would be the result? We would have churches full of people with a temporary, short-term faith that wouldn’t benefit anyone. When we question why bad things happen to good people, ask yourself, “Was it fair for Jesus to die on the cross?” In the heat of a crisis, it is easy to lash out at God. However, if we could look at life unemotionally, unselfishly, and logically, we would see that our anger at God is misplaced.

Faulty reasoning and thinking is the first reason for not trusting God. Tomorrow we will look at reason # 2.

— John N. Clayton © 2021

Design of an Elephant’s Trunk

Design of an Elephant’s Trunk

Some of the exciting things about the natural world are the cases where the design is so advanced that any evolutionary explanation is difficult to believe. An excellent example of that is the design of an elephant’s trunk.

Recent ultrasound studies of elephant trunks have shown they are incredibly complex examples of design. The elephant is the only living land animal to have a long boneless appendage. A septum stretching the length of the trunk separates the trunk’s two nostrils. The elephant can expand each nostril’s volume up to 64%. The flow rate of water through the trunk averages about 3.7 liters per second, which would be the same as 24 shower heads operating all at once.

An elephant’s trunk is not just a drinking straw. When the elephant uses the trunk for something other than water, such as food, the nostrils don’t expand, but the elephant uses its lungs to suck up the food. The nostrils can bring air in at more than 150 meters per second, 30 times as fast as in a human’s sneeze.

Research is continuing on the muscular design of an elephant’s trunk. The intricate muscular structure and lack of joints give the elephant a highly complex trunk movement. Engineers have built robotic devices based on the design of an elephant’s trunk,

One researcher commented, “You never know where bio-inspiration will lead.” Designs from Velcro to airplane wings have come about by studying what God has created in living things. Everywhere we look, we see that a wonder-working hand has gone before.

— John N. Clayton © 2021

Reference: Science News July 3 & 17, 2021 page 11.

Human Sexuality and God’s Design

Human Sexuality and God’s Design

Human sexuality has been a concern of people throughout time, and the Bible deals with the subject extensively. When I was in college, I worked under the direction of Mrs. Wardell Pomeroy. Her husband was a co-worker with Alfred Kinsey, founder of the Institute for Sex Research at Indiana University. At that time, I was an atheist, as was Kinsey, so I considered him a hero. One of Mrs. Pomeroy’s sons became a Christian minister, and that precipitated numerous discussions.

Kinsey had no place for God in his research. His view was that since humans are just mammals, we should be able to enjoy sex with any other mammal of our choosing. The Russian author Fyodor Dostoevsky said it well: “If there is no God, all things are permissible.” As belief in God has decreased in western culture, Kinsey’s view of human sexuality has become widely accepted.

The New Testament teaches that the healthiest, most meaningful, most satisfying, and most pleasurable sexual experience is with a single marriage partner. Furthermore, the marriage should be a covenant of love, loyalty, care, and faithfulness. In Matthew 19:5, Jesus said, “A man shall leave his father and mother and cleave to his wife, and the two shall become one flesh.” The Greek word translated “cleave” in the King James Version is “proskollao,” which means to “glue to” or “adhere to.” It is absolute and total unity, not just a physical union. God created human sexuality as a cleaving apparatus.

So what does the evidence show as working in human sexuality? Does the atheist view expressed by Kinsey and Pomeroy work? Every study on this subject has demonstrated that sexual activity outside of the biblical concept of marriage does not work. Here are some examples:

The National Survey of Counseling Directors – A study of 6500 sexually active adolescent girls found that they are three times more likely to be depressed. As a result, they are nearly three times as likely to attempt suicide as peers who are not sexually active.

The National Health and Social Life Council – Their most recent survey found that sexually active singles have the most sexual problems and get the least pleasure from sex. It also showed that couples in long-term marriages were the most satisfied demographic group.

The prominent scholar J.D. Unwin studied 86 civilizations and found that all 86 demonstrated that sexual fidelity was the most important predictor of a society’s ascendancy and strength. Unwin was not a believer and expressed amazement at his own findings.

Atheists are forced to conclude that sex is an evolutionary product and that human sexuality functions the same as that of any other mammal. The biblical view is that sex in humans is not just to produce offspring. Additionally, Human sexuality is a designed tool to assist and promote human relationships and provide stability in civilization. A great deal of the unrest and conflict in America today is rooted in society’s acceptance of the atheist view of sexuality.

— John N. Clayton © 2021

Statistics from Reflections on the Existence of God by Richard Simmons, Union Hill Publishing © 2019.

The Age of the Earth and the Bible

The Age of the Earth and the Bible

One issue that seems never to go away is the age of the Earth. I frequently get letters from people saying, “If I didn’t have to believe the Earth is 6000 years old, I would be a Christian.”

The root of this problem is those who believe in the denominational doctrine of dispensationalism spend massive amounts of money attempting to justify their ideology. The list of promotors of this denominational tradition is vast. It started with John Nelson Darby, Cyrus Scofield, and D.L. Moody. These men published study Bibles and promoted the idea of seven discrete dispensations. The final dispensation is supposed to involve Israel becoming the world’s capital with Jesus Christ the King reigning from Jerusalem.

The televangelists of our day have modified some of that but have promoted much of it, including the young age of the Earth. The list of promoters of some version of dispensationalism is huge: Tim LaHaye, Hal Lindsey, Charles Ryrie, John Walvoord, Eric Sauer, John Hagee, Jim Bakker, Jerry Falwell, Paul Crouch, Pat Robertson, and Jimmy Swaggart, just to name a few.

Unfortunately, dispensationalism is a major misunderstanding of the Bible and the nature of God and Jesus. Jesus will not be coming to wage a physical military war with the Chinese, Russians, or anyone else. “My kingdom is not of this world” does not involve any nation – including Israel. Joshua 23:14 tells us that God had fulfilled all the promises He made to Abraham. Colossians 2:8-14 makes it clear that Jesus took out all of the ancient teachings and laws connected with Israel as He established His Church – a spiritual kingdom. Ephesians 2:1-22 and Galatians 3:26-29 emphasize the oneness of the spiritual kingdom, with no nationalities or warfare of any kind.

The attempt to promote Israel’s physical domination of all Earth’s people started early in Church history. In Acts 15, the first century Christians dealt with attempts to promote Jewish tradition in the Church, and they rejected it. Jesus had difficulty getting His followers to understand that His kingdom was “not of this world (John 18:36), and we have the same battle today.

The bottom line is that the Bible does not tell us the age of the Earth. Yet, tragically, preaching schools and some Christian colleges continue to parrot the teachings of dispensationalism while denying that they are. The graduates of these schools and colleges go out and drive people away from God by promoting this denominational tradition that is wrong historically, scientifically, and logically. Tomorrow we want to look at some scientific and logical problems with this denominational teaching.

— John N. Clayton © 2021