God Archives

August 24, 2021August 23, 2021

The Myth of UFOs

Anytime the media has run out of things they think will draw readers or viewers, they fall back on the myth of UFOs. For example, the May 10, 2021 issue of The New Yorker magazine carried an article by Gideon Lewis-Kraus titled “The UFO Papers: Why Did We Start Taking Unidentified Aerial Phenomena Seriously?” The article was a combination of bad science and bad journalism. The bad science was that the writer reported UFO sightings’ size, altitude, and speed based on people’s estimates, not precise scientific measurements. The bad journalism involved the people the writer chose to interview.

Mick West, a British-American science writer and skeptical investigator who debunks the myth of UFOs, has offered plausible explanations that don’t involve aliens or paranormal explanations. In addition, Scientific American magazine ran an article titled “Experts Weigh in on Pentagon UFO Report.” One featured astronomer, professor Andrew Fraknoi, commented, “…there has been a flurry of misleading publicity about UFOs (based upon military reports). A sober examination of these claims reveals there is a lot less to them than first meets the eye.”

The atheist community is interested in any evidence that might suggest alien visitation. Some atheists have implied that if aliens have visited Earth, they must be the cause of all the evidence for God. They claim that Jesus was an alien who came to Earth to try to get humanity on a more reasonable approach to reality. The miracles of Christ are simply high-tech displays by the aliens. The absurdness of this is obvious. If the aliens can do all the atheists claim, they certainly can evade any efforts by humans to see or detect them.

Despite all the books and articles UFO proponents have written to support the myth of UFOs, no tangible evidence supports alien visitation. Scams such as the Roswell, New Mexico, claims and attempts to deny archaeological evidence that Jesus was what He claimed to be will prove to be false. Robert Sheaffer, who has written extensively about UFO claims, says, “There are no aliens here on Earth. And so, the government cannot ‘disclose’ what it does not have. Some people think the government knows more about UFOs, or UAP, than the public, but it’s clear they know less on the subject than our best civilian UFO investigators, not more.”

We are not saying that there is no life anywhere in the cosmos except on Earth. What we do say is that if there is life out there, God created it. I always enjoy telling the story of an interview I did with Larry King early in my career. It was a radio talk show, and he had an atheist on with me. A caller asked my atheist friend, “What would you do if an alien landed on the Whitehouse lawn, got out of his flying saucer with a Bible in his hand, and said, ‘Has Jesus been here yet?’” All the atheist said was, “Punt.” I think that says it all.

August 22, 2021August 21, 2021

What Happens When We Die?

Life has a way of forcing all of us to consider what happens when we die. In the past two months, two of my closest friends, my brother. and my son died. When death strikes that close to you, a logical set of questions arise. Where are they now? Will I ever see them again? Do they know what is going on here on Earth? Are they in heaven or hell?

“Every person has a soul that will live forever, either in God’s presence or absence.” According to recent polling, 79% of all Americans agree with that statement. If you don’t believe that humans have a soul, you need to look at the evidence. Dr. Timothy Gordon has written a book titled “A Traveler’s Guide to the Afterlife” that makes a thorough study of what the Bible says about eight subject areas:

1) The death and the mortality of humans.
2) The immortality of the soul
3) The intermediate state of the dead
4) The second coming of Christ
5) The resurrection of the body
6) The day of judgment and rewards
7) Hell and eternal destruction
8) Heaven and eternal life

Tim Gordon is a retired Navy Commander with a doctorate in Christian apologetics. He knows Hebrew and Greek and is very familiar with millennial views. He serves as an adjunct instructor for the Biblical Studies Center in Boise, Idaho.

There has been very little teaching on what happens when we die, and this book is biblically accurate. There is a 77 page listing of scriptures dealing with the afterlife, and the scriptures are written out–not just listed. In addition, there are crossword puzzles, word search puzzles, and extensive documentation of what people have said about this subject.

This book fills a huge gap in the preaching and teaching about life after death over the years. We highly recommend it to Christians, and especially to preachers and teachers.

This book is available on Amazon for $9.99 in paperback and $3.99 for the Kindle edition (ISBN 9781082882593).

August 18, 2021August 16, 2021

Ether and the Nature of Light

One of the most interesting stories in the history of science is ether and the nature of light. Scientists devised the theory of ether to explain the actions of light.

For many years, scientists thought of light as a wave. The reason was that light did wave-like things. It could experience interference when two out-of-phase light waves canceled each other. Light could refract and diffract, which are things waves can do.

The problem was that light also did things that only particles could do. For example, light could knock electrons out of certain materials causing what is known as the photoelectric effect. That means that light has mass. Waves don’t have mass. The problem became more complex when considering how light from the Sun reaches the Earth. Waves can’t go through a vacuum, and yet light gets here from the Sun.

To resolve this issue, scientists proposed that space was not a vacuum but was full of something called ether. They thought ether must be the substance that was being waved so light could travel through it. In 1887, two scientists, Albert Michelson and Edward Morely, built a device that could measure the speed of light. Their actual purpose was to measure the movement of the ether by measuring the speed of light as Earth moved relative to the Sun. Their result showed that the speed of light was the same regardless of Earth’s position or motion. This created more questions about ether and the nature of light.

It was up to Albert Einstein to answer those questions. In simple terms, he explained that light is a substance that moves independently of the observer. The speed of light is a universal constant. Today we know that light has both wave and particle properties and always travels at a constant speed. High school students can duplicate the measuring techniques and see the dual nature of light in the laboratory. Welcome to the wonderful world of relativity.

Ether and the nature of light were no longer so mysterious. Ether did not exist, and it was not necessary. The speed of light is part of virtually every physics equation. It allows us to understand the atomic bomb, measure distances in space, and understand time and the age of the creation. It provides the foundation of quantum theory and even shows up in equations describing thermodynamics and chemistry interactions. Light is two-dimensional, having no thickness in the direction it moves. When light is stopped by a barrier, its energy turns into heat, so the object stopping the light does not gain mass.

Discovering the nature of light is a story of how science works. We can propose a theory and test it with experiments. In that way, we can come to understand things we observe in nature. What science once considered to be factual (like ether) may turn out to be incorrect. The speed of light is a constant in a world that is in continuous change. God’s creation is more strange and wonderful than any of us realize or can imagine.

August 17, 2021August 16, 2021

Cruel Deaths of Animals

One of our regular readers has raised a good point about our discussion of why predators are essential to the survival of life on Earth. He said, “Your article reasoned why there must be predators: ‘to keep nature in balance.’ But that doesn’t answer the question. It was ‘why must animals undergo such cruel deaths?’”

The question of “cruel deaths” raises many issues and assumptions. We tend to assign human values to animals and assume they have the same feelings and emotions we have. This complicates the question and causes responses that are not consistent with the evidence.

The phrase “cruel deaths” is the real issue in this discussion. Has God designed anything in animals that reduces the pain animals perceive in being killed? First, we need to understand that there is a difference in the physiology of different kinds of animals. All animals have a nociception response to pain. You have a quick response when you touch something hot. It is essentially a reflex response to pain. It is obvious that to avoid a negative sensation, animals must know when something is injuring them.

The real issue is pain that comes about by some other means. Only primates, including humans, have a neocortex area in their brain in which we can realize the sensation of pain. The neocortex receives signals from group C nerve fibers, allowing pain sensations to travel from an affected area to the brain. In humans, nerve fibers connect 83% of the body’s extremities to the neocortex area. On the other hand, fish have only 5% of the group C nerve fibers, and they are smaller in diameter, meaning that there is a low nerve conduction velocity. The bottom line is that animals do not feel pain as humans do. Another interesting fact is that animals have an instinctive drive to eat food containing analgesics (pain-killing substances).

We have to understand that it is a delicate balance to design an animal with the necessary nociception response to pain required for survival without having a neocortex response to pain. We can’t imagine the pain of having our stomach torn open by a predator, but even for humans losing a lot of blood, leading to death may not be a painful experience.

It is easy for humans to criticize the Creator’s design of an animal until we try to design one ourselves. What God has done is to build living things, so they do not suffer in the way humans do. We must be careful to avoid anthropomorphizing animals—thinking of them in human terms—suggesting cruel deaths.

Data for the above came from a variety of websites in a search for “animals and pain.”

August 16, 2021August 12, 2021

Dangerous Chemicals Cause Human Suffering

The problem of human suffering has been at the center of debates over the existence of God for hundreds of years. However, in recent years, increasing evidence has come to light that, to a large extent, dangerous chemicals cause human suffering.

In April 2021, a federal appeals court ordered the EPA to ban chlorpyrifos from food. Mounting evidence indicates that it and other organophosphate pesticides are related to a host of human ills, especially in children.

The federal agency regulating nuclear waste recently proposed putting “very low level” nuclear waste into unlicensed landfills. We know that nuclear radiation increases the risk of cancer, birth defects, immune disorders, and a host of other health issues.

The state of Washington decided to get rid of toxic firefighting foam by shipping it to an out-of-state incinerator. Burning the foam releases poly-fluoroalkyl substances, which can stay in the human body for decades and are related to cancer.

The federal government plans to reopen the Homestead Detention Center in Homestead, Florida, to detain migrant children. That center is near a military superfund site saturated with contaminants linked to cancer, kidney failure, blood disorders, and developmental damage. Dangerous chemicals cause human suffering.

The list goes on and on of decisions that can ultimately bring pain and suffering to humans. We can’t blame God for what we do to ourselves by selfishness, bad judgment, greed, and abuse of God’s gifts.

References: Earthjustice Quarterly Magazine for Summer 2021 and “Pesticides are Killing Our Soils” in Scientific American August 2021.

August 8, 2021August 7, 2021

Charity and Faith in God

The Indiana University Lilly Family School of Philanthropy conducts research on donations to charity in the United States. Their recently released figures show that charitable giving in the United States declined between 2000 and 2018. This data is before COVID, so the reduction in giving is not due to the pandemic. Instead, there is evidence for a connection between charity and faith in God. The statistics show that as faith in God declines, so does charitable giving.

In the year 2000, 66% of United States households donated to charitable organizations. In 2018 that figure had dropped to 49.6%. However, the total amount of giving in 2018 was greater than in 2000. So even as fewer people were giving, those who were giving gave more. The study shows that the percentage of Americans giving to religious causes has declined along with the percentage of Americans attending worship services. A disturbing trend is that only a third of households headed by someone under the age of 40 gave anything to charity.

My parents were atheists, and I can remember their argument when my father’s employer put pressure on the workers to give to United Way. Of course, my father didn’t want to give anything, but for social reasons, my mother wanted her name on the list of donors that the employer published.

The numbers are somewhat surprising when you realize that campaigns to raise funds for various causes have become more and more aggressive in recent years. Nearly half of the large volume of mail we receive is solicitations from organizations wanting donations. We have also seen a significant increase in phone calls pressuring us to contribute to various causes.

As our society becomes more secular, it has become more materialistic. Rejecting the teaching of Jesus that it is more blessed to give than receive is reflected in the charity data. We also suggest that this trend explains why marriage is becoming less common and why there is an increase in frustration and lack of satisfaction in sexual relationships. Giving is not just a physical action. It is also a shaper of how we think and how we approach relationships.

There is a connection between charity and faith in God. The Christian system of desiring to give and finding joy in giving works. Rejecting God and the biblical way of life brings unfortunate results for all people.

Reference: Associated Press by Haleluya Hadero for July 28, 2021.

August 6, 2021August 5, 2021

America’s Christian Heritage

America’s Christian heritage is being forgotten. It is a brutal truth that if you visit a foreign country today, you will be expected to observe their holidays and respect their heritage. When you are in Japan, for example, you are expected to wear a particular robe and remove your shoes when you visit a temple or meet with a Japanese political figure.

When I visited a Native American leader in Arizona many years ago, I was expected to allow my hand to be cut and my blood mixed with his to bring oneness. So doesn’t it seem a bit strange that you can be arrested for publicly maintaining biblical standards in the United States today? Consider the following facts about the heritage of this nation:

1) The Declaration of Independence declares God as Creator and Supreme Judge, and the signers pledged their reliance on divine providence.
2) Of the 50 state constitutions, 45 of them refer to God.
3) In God We Trust, the national motto is printed on all money and engraved above the Speaker’s rostrum in the House Chamber.
4) The Supreme Court declared the U.S. a Christian nation in 1892 and reaffirmed it in 1931.
5) The words of Leviticus 25:10 are inscribed on the Liberty Bell.
6) References to God, the Bible, and Christianity abound on the Lincoln Memorial, Jefferson Memorial, and Washington Monument.

If I visit Japan, I would not loudly condemn their culture and history because I don’t share their belief system. So why is it that in America today, remembering America’s Christian heritage and expressing the faith of our forefathers can result in being fined or put in prison?

Reference: Joey Peacher in Camp Manatawny Summer 2021 Newsletter.

August 1, 2021July 31, 2021

Trusting God in Difficult Times

For the past two days, we have looked at one of the struggles everyone faces– trusting God in difficult times. Of course, the atheist will claim that a loving, caring, just God would not allow innocent people to suffer terrible disasters in their lives. However, most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair and which we beg God to remove – and frequently, He doesn’t.

Life often presents situations that require trusting God in difficult times. I am not suggesting that I know all the answers, but I see three reasons why we sometimes fail to trust God. First, we looked at how faulty thinking and reasoning can erode our trust in God. Secondly, we saw that not having a reason to live and thus seeing no value in the problems we face contributes to our lack of trust in God. We want to look at a third reason today:

REASON # 3 – We fail to trust God because we think that everything must have an answer that we can understand. Someone said, “If I can understand the thinking of God, then God isn’t God.” My experience in dealing with people who are immersed in a problem indicates that they don’t want a theological or philosophical answer to their problem. What they want is to be free of the problem. After many years of dealing with this issue, I have learned that the best thing I can say is, “I don’t know the reason, but I care.”

Deuteronomy 29:29 says, “The secret things belong to the Lord our God..” In the book of Job, God never reveals to Job the answer to why his problems exist. It is evident that there is a war going on between good and evil in this world. I don’t understand all that is involved, but just looking around, we can see the struggle. I can give theological answers to questions about this war, but you don’t care about theology or philosophy if you are hurting. You want to have a solution to your pain.

After God speaks, Job concludes, “I have heard of you by the hearing of my ear, but now my eye sees you” (Job 42:5). Job came to realize that he is not smart enough or powerful enough to understand it all. Neither are we.

Trusting God in difficult times is our choice to make or not. However, learning to trust God fills our lives with purpose and direction. The promise of Acts 2:38 and John 14:26-27 is enough to make my life worth living, even with its pain and frustrations.

July 31, 2021July 30, 2021

Trusting God When Things Go Wrong

Yesterday we looked at a struggle that everyone faces— trusting God when things go wrong. We said that faulty thinking and reasoning can erode our trust in God. For example, atheists claim that a loving, caring, just God would not allow innocent people to suffer disasters in their lives. We looked at why that may be faulty reasoning.

Life tends to present situations that cause us not to trust God. The book of Job raises the question of why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain. I admitted that I had faced a problem in trusting God, and I am not suggesting that I have the question solved. In my early days of cynicism and ignorance, I actually said that I had given up on praying because what I prayed for didn’t happen the way I had asked.

So here is another reason for trusting God when things go wrong:

REASON # 2. We tend to think that there is no value in problems. To the atheist, a significant problem can lead to suicide. If things go badly for me and I see no hope that they will ever get better, why should I continue to struggle? If you have no purpose in life other than self-gratification, why go on with pain and problems constantly taking away any reason to live?

For the Christian, the answer to problems is radically different. The Bible is full of statements about problems and suffering leading to good things and joy in life. Examples are Proverbs 3:11-12; Psalms 119:71; James 1:2-3; 2 Corinthians 1:3-4. In my own life, having a child born who was blind, mentally challenged, afflicted with muscular dystrophy, cerebral palsy, and schizophrenia has filled my life with purpose and direction. As my son dealt with those issues, including COVID-19, he radiated joy and purpose to the end of his life.

For the Christian, problems and pain can give purpose and direction in life. But, more than that, they bless those who believe with direct help from God promised in Romans 8:28, John 14:1-3, and 26. In addition, there is the hope and promise that ultimately things will be better, with no pain or tears or death (Revelation 21:4).

A purposeless life is a miserable existence. Trusting God when things go wrong can give us a purpose and a reason to live. Because those problems have strengthened my faith, I can provide help and support to others whose faith is faltering as they face similar issues. Tomorrow we will look at a third point that should help us trust God.

July 30, 2021July 29, 2021

Why Bad Things Happen to Good People

We all struggle with the question of why bad things happen to good people. Atheists claim that a loving, caring, just God would not allow innocent people to suffer huge disasters in their lives.

Most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair. We beg God to remove the problem, and He frequently doesn’t. The Bible is not ignorant of this issue. The whole book of Job is dedicated to why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain.

As one who has faced a problem in trusting God, I am not suggesting that I have it completely solved. In my early days of cynicism and ignorance, I actually said that I had quit praying for God to solve a major issue. It seemed that every time I prayed that something bad wouldn’t happen, it happened. I think there are three fundamental reasons why we don’t trust God or lose faith in God when confronted with the reality of life’s problems.

REASON # 1 – The first reason is faulty reasoning and thinking. We don’t reason very far when we think that everything should be fair. Psalms 73:2-3 talks about believing that prosperity would equate to fairness. Several years ago, singer Peggy Lee sang a song titled “Is That All There Is?” In the song, she spoke about wanting something badly, and then when she got it thinking, “Is that all there is?” We have all bought something we really wanted and then when we got it, we found that we were not enamored with it.

Is it fair that Bill Gates has a lot of money and I don’t? What would I demand in exchange for my wonderful marriage, which apparently Bill Gates didn’t have? Is it fair that I have a disease that you don’t have? Human greed, selfishness, ignorance, and carelessness cause most of our illnesses. Would it be fair for me to ruthlessly contaminate the environment with the result that someone in the future would not have the resources I enjoy?

If all a person would have to do was go to Church to become free of their problems, what would be the result? We would have churches full of people with a temporary, short-term faith that wouldn’t benefit anyone. When we question why bad things happen to good people, ask yourself, “Was it fair for Jesus to die on the cross?” In the heat of a crisis, it is easy to lash out at God. However, if we could look at life unemotionally, unselfishly, and logically, we would see that our anger at God is misplaced.

Faulty reasoning and thinking is the first reason for not trusting God. Tomorrow we will look at reason # 2.