Did Jesus Use Hate Speech?

Did Jesus Use Hate Speech?

“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a child of hell as you are” (Matthew 23:15). Did Jesus use hate speech when He spoke those words?

In today’s world, making any negative statement about the LGBT lifestyle might put you in jail or at least under threat of a lawsuit. Sweden passed a law in 2003 and Finland in 1995 demanding discipline for anyone who says anything negative about the lifestyles of others. J.K. Rowling, the popular author of Harry Potter fame, has been “canceled” in England because she stated that males cannot become females. The question is not whether she is right or wrong, but whether in society today it is permissible to say anything critical of anyone else. George Orwell wrote, “If liberty means anything at all, it means the right to tell people what they do not want to hear.”

Those of us who are Christians and try to follow biblical teaching do not believe that anything in the scriptures qualifies as “hate speech.” What Jesus said in the passage above is not hate. We need to define what the phrase “hate speech” means. Webster simply says hate is “strong dislike.” We would add that the words “hate speech” describe what leads to physical action against a person. Most people would say it is okay to hate an idea. We can hate the idea of rape or prejudice without an individual being involved. When Jesus taught his followers to turn the other cheek and to love their enemies, He was certainly not advocating hate speech.

Did Jesus use hate speech in Matthew 23:15 when He expressed rejection of the Pharisaical system that injured other people as well as themselves? We have the moral teachings of the Bible because alternatives to those teachings hurt others and damage the people who promote those alternatives. No one following the teachings of Jesus would do any physical harm to anyone, no matter what their lifestyle. This is in stark contrast to the alternative teachings that would enact beatings, imprisonment, and even death.

In 1906, a British writer summarized Voltaire’s philosophy with the statement, “I disapprove of what you say, but I will defend to the death your right to say it.” Others have repeated that phrase many times to describe the freedom of speech principle. Did Jesus use hate speech? No, and neither should His followers.

We live in a world where freedom of speech is becoming threatened, and those in power are trying to limit what someone can say. Ultimately Christians may be faced with the same situation that Peter and John faced in Acts 4:19. Their response to those who would shut down their freedom to speak was, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.”

— John N. Clayton © 2021

Hate Groups and Anti-Hate Groups

Hate Groups and Anti-Hate Groups

In recent years, several hate groups have grown up in the United States. Most of us know the Ku Klux Klan history, but today there are neo-Nazi and white nationalist groups gaining publicity. There are “anti-hate” groups to oppose the hate groups. That may sound like a good thing, but some anti-hate groups paint anyone who stands for anything as part of a hate group. Sometimes hate groups and anti-hate groups are hard to distinguish.

A good example is the Southern Poverty Law Center (SPLC). This organization claims to track and expose 940 active hate groups operating in the United States. They define a hate group as having “beliefs or practices that attack or malign an entire class of people typically for their immutable characteristics.” What they mean is that any group opposing same-sex marriage, radical Islam, or abortion they classify as a hate group. Their list of hate groups includes Christian organizations. Comparing a Church that opposes abortion to the Ku Klux Klan is absurd, but that is the case with the SPLC.

We face a crisis of free speech in America today. Anyone who presents negative facts about someone else’s beliefs or practices is likely to be threatened with lawsuits or arrest. In our periodical and on our websites, we have pointed out statements in the Koran that promote violence and abuse of women. We have called attention to the problems of abortion and how it fosters infanticide. We have given data showing that there are destructive and hurtful consequences to things the LGBTQ movement promotes.

Because we have printed those things, we receive threats of lawsuits and violence. In the past, we have had some violence and vandalism directed towards our ministry. We urge anyone who donates to hate groups and anti-hate groups to be sure you know what causes you are helping. For the anti-hate groups, find out who they are labeling haters. Both the hate groups and anti-hate groups oppose some of the teachings of Jesus Christ. In the words of Joshua to the Israelites, “Choose you this day whom you will serve, but as for me and my house, we will serve the Lord” (Joshua 24:15). Practice love and follow the teachings of Christ, even if it leads to persecution.

— John N. Clayton © 2021

Anti-Christian Challenges to Free Speech

Anti-Christian Challenges to Free Speech
The number of seemingly ridiculous anti-Christian challenges to free speech by state schools and atheist groups just keeps growing. Here are some recent examples.

NEW YORK: The board of trustees rejected a “Students for Life” attempt to register at Queen’s College, while other groups were approved. The trustees gave no reason, but ultimately the policy was changed when the students took legal action.

MAINE: The Augusta school board threatened dismissal of special education teacher, Toni Richardson, for telling a co-worker she would pray for him. They attend the same church! Legal action stopped the dismissal, but saying that phrase when students can overhear it will still cause dismissal.

MICHIGAN: Students promoted the free market ideas of a group called “Turning Point” by dressing up as dinosaurs and passing out literature. Because the literature mentioned that the ideas were based on the Bible, they were disciplined and restricted by the administration of the Macomb Community College in Detroit. A lawsuit is pending.

NEW JERSEY: A Franciscan bishop conducted a “bless the animals service” at the Bergan County Animal Shelter in Teterboro, New Jersey. It was a huge success according to personnel at the shelter. Local atheist Candice Yaacobi picked the day of the highly publicized blessing to show up at the shelter and claims that she was “traumatized” when she was “confronted by the sight of a priest in full Franciscan vestments.” She is now suing the animal shelter. The point here is not that there is any significance in blessing animals, but that professional atheist groups want to silence any view but their own.

Citizen magazine reported these cases in the March 2018, issue (pages 9-10). Our files are full of other examples of atheists’ anti-Christian challenges to free speech. The Alliance Defending Freedom and Focus on the Family are leading the fight to stop this kind of abuse.
–John N. Clayton © 2018

Politically Correct Orthodoxy and Free Speech

Politically Correct Orthodoxy and Free Speech
A conflict arose at the University of Pennsylvania because of an article titled “Paying the Price for the Breakdown of the Country’s Bourgeois Culture.” It was written by Amy Wax of the University of Pennsylvania Law School and Larry Alexander of the University of San Diego Law School. It ran up against politically correct orthodoxy.

The two professors presented a list of behavioral norms that they say were universally endorsed between the end of World War II and the mid-1960s. The norms were, “Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.”

The professors maintained that these behavioral norms led to the prosperity of the 1950s and that abandoning them in the 1960s has led to the ills afflicting American society. These include: Too few Americans are qualified for the jobs available. Male working-age labor-force participation is at Depression-era lows. Opioid use is widespread. Homicidal violence plagues inner cities. Almost half of all children are born out of wedlock, and even more are raised by single mothers. Many college students lack basic skills, and high school students rank below those from two dozen other countries.”

As you might imagine, because of politically correct orthodoxy on campus there was a groundswell of opposition to the article. The authors are scholars with data to support their claims. The opposition has presented emotional rhetoric condemning the authors, not data that would invalidate their claims or provide an alternative solution to the problems. Problems cannot be resolved when no constructive debate about solutions is allowed. Wax wrote in a follow-up, “..academic institutions in general should also be places where people are free to think and reason about important questions that affect our society and our way of life–something not possible in today’s atmosphere of enforced orthodoxy.”

This is exactly what we face when we attempt to show people that the Christian system is the answer to many of our problems. In the atmosphere of pluralism and claims that there is no absolute truth, the data which support Christianity and show that it does work are not allowed. Enforced orthodoxy in our society says that you can’t teach or maintain a value that might offend someone. We really have no such thing as free speech, because the only voices that are allowed to be heard are those supporting politically correct orthodoxy. No one wants to hear, “I am the way the truth and the life, no one comes to the Father but by me” (John 14:6) or “All scripture is given by inspiration … that the man or woman of God may be perfect, completely furnished to everything” (2 Timothy 3:16-17).

Reference: Imprimis, “Are We Free to Discuss American’s Real Problems?” January 2018, Volume 47 #1.
–John N. Clayton © 2018

Unfair Abortion Law and Freedom of Speech

Unfair Abortion Law and Freedom of Speech
The United States Supreme Court has accepted a case titled National Institute of Family and Life Advocates verses Becerra. The issue here is an unfair abortion law. California passed a law that makes it mandatory for pro-life pregnancy centers to promote abortion as a part of their services to clients. These centers will have to pay a $1500 fine to the state for every case where they don’t promote abortion as an option for pregnancy.

The obvious question that arises in this situation is whether abortion providers would have to provide information to clients that promote pro-life options. The answer to that is obviously “No.” Pro-abortion spokespersons claim that not providing pro-life options is part of their right to free speech. Should that not also be true of pro-life groups not having to provide information about abortion services?

The implications of this whole situation are huge. If a preacher gives a sermon condemning abortion, is he required to also give a sermon promoting abortion? Since the Church is tax-exempt that answer to that question would seem to be “Yes.” There have already been cases where the government has threatened churches that won’t allow a woman to preach or won’t allow a homosexual to be a minister with losing their tax exemption.

No matter what your view might be on these issues, it should be obvious that the most fundamental question that underlies all of this is whether we want the government to dictate our morals and control our speech. An unfair abortion law is telling pro-life clinics that their speech must promote abortion. It will be interesting to see how the Supreme Court handles this issue.
–John N. Clayton © 2017

For the U.S. Supreme Court’s decision click HERE.

Kneeling Controversy and Freedom

Kneeling Controversy
During the U.S. football season in the fall of 2017, we have had a national kneeling controversy. It centers over whether the players have a right to kneel in protest during the national anthem. There have been enough varied opinions on this issue to fill a massive number of talk shows and ESPN commentary sessions. Many argue that “freedom of speech” is the issue, even though not a word is spoken.

This debate has ignored the right of coaches to kneel–including high school football coaches. Two years ago a Bremerton, Washington, high school coach named Joe Kennedy was fired for kneeling in prayer on the field after football games. There is no indication that players participated or were asked to participate. Kennedy appealed, and the Ninth U.S. Court of Appeals ruled against him, The court said he: “Took advantage of his position to press his particular views upon impressionable and captive minds before him.” Kennedy served 20 years in the marines, and he says, “I just want the same rights as everyone else. What applies for one should apply to every American.”

As the kneeling controversy continues, I know many middle school and high school coaches in my area who have a moment of silent prayer or meditation before a game starts. If someone objected, that would probably be forbidden also.

In a C-SPAN interview, Senator James Lankford (R-Oklahoma) said that we must “be able to determine where we are as Americans. If we are going to honor all free speech and all free exercise of religion, we need to be able to honor that universally.” We agree wholeheartedly.
–John N. Clayton © 2017

Free Speech and Christianity

Free Speech
During the past ten years, American universities have seen an incredible change in what is allowed on campus. Student groups and many faculty members are advocating that their campuses be what they call “safe spaces.” They define a safe space as an area “free of any speech that might be considered racist, sexist, homophobic, transphobic, or offensive in any way.” Free speech is under attack since those calling for safe spaces get to define what speech falls under the category of offensive.

This is the very worst kind of censorship, and it makes any attempt at education or reconciliation impossible. It is interesting that a center of this kind of mentality is the University of California, Berkeley. Many of us remember the protests in the 1960s. At that time students complained that the university wouldn’t allow debate and discussion of controversial issues. Now at the same university students are demanding that no one should be allowed to speak who might say something the students (or faculty) disagree with. People learn best when someone challenges their beliefs because then they have to learn to defend what they believe.

Opponents have always attacked Christianity and refused to allow Christians to present the principles of Christ for debate. When you read about people responding to the message of Paul and Stephen you see people screaming to obliterate their message and fomenting violence to them physically. (See Acts 19:23-30 and 21:28-31) That violence even went to the point of making a pact not to eat until they killed Paul (Acts 23:21).

We have had threats of violence from people who object to the message of our websites. It is virtually impossible to make a thirty-minute speech or write an article that won’t offend someone today. We intend to present evidence and argue for the validity of Christianity no matter what the threats are. As Christians, we would ask if mandating silence is the way to foster understanding and tolerance. “You can kill me, but you can’t kill my message.”
Reference: “The Free Speech Wars,” The Week magazine, June 2, 2017, page 13.
–John N. Clayton © 2017