Tag: FFRF

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In Reason We Trust?

In Reason We Trust?
In the March issue of Scientific American, there was an advertisement for the Freedom from Religion Foundation. They claim to be “the nation’s largest association of freethinkers, working to keep religion out of government.” Actually, they go farther than that. They strive to keep “religion,” especially Christianity, out of the public square. The headline banner of the ad is In Reason We Trust.

This particular ad features a picture of Lawrence Kraus and a quote from him. Lawrence M. Kraus is an American-Canadian theoretical physicist and cosmologist who teaches at Arizona State University. He is a leading atheist who works to reduce the influence of “superstition and religious dogma in popular culture.” You can find videos of him on YouTube debating Christians. He is the founder and director of the Origins Project at Arizona State University. Their website states that the Origins Project was “created to explore humankind’s most fundamental questions about our origins … ranging from the origin of the universe to the origins of life, modern humans, consciousness, culture, complex systems, and technology.” Dr. Kraus’s Origins Project will not consider the possibility of God in the origins discussion.

The In Reason We Trust ad quotes Kraus saying, “Lack of understanding is not evidence for God. It is evidence of lack of understanding, and a call to use reason to try and change that.” I agree that a lack of understanding is not evidence for God. In the past, humans could not understand things such as lightning or seasons or trees or insects, so they invented gods to explain those things. They saw the world as chaotic, and even their gods were chaotic and capricious. As long as their worldview was chaotic, they could not pursue science. That is why the extremely intelligent ancient Egyptians, Greeks, and Romans did not achieve scientific understanding even though they created great works of engineering and architecture.

Science requires a worldview that sees order and laws. It was the Judeo-Christian worldview that led to modern science. The Judeo-Christian worldview sees logic and wisdom and order in nature because it was created by a wise and loving God. It is only with that understanding that you can begin to look for that order and study those laws to see how God works. Scientists like Lawrence Kraus and the writers and publishers of Scientific American are standing on the shoulders of Christians like Kepler, Galileo, Newton, and many others. Those men understood that the world was designed with order and wisdom. They looked for that wisdom, and they used not only reason, but experimentation to see how things work—to see how God did it.

Many scientists today have forgotten the very basis for the science that they practice. Yes, Kraus is right that the lack of understanding is not evidence for God. At the same, our ability to understand how God works does not show that there is no God. It shows that God has created us in His image with the ability to understand and create with reason and wisdom. Instead of In Reason We Trust, we should be thinking, “I trust my reason because it is a gift from a rational God.”
–Roland Earnst © 2018

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Impact of a Judge on People’s Lives

Impact of a Judge
It is easy to see that both political parties in the United States, are very concerned about who is going to be appointed as judges, especially on the Supreme Court. A president serves a four-year term, but the impact of a judge can be felt for generations. Many people voted for President Trump purely to keep liberal judges off the court. The legacy of Democratic presidents has always included their choices for judges.

As an example of the concern, a major battle revolves around U.S. District Judge Barbara Crabb who has consistently ruled against issues of faith. Crabb ruled that “The National Day of Prayer” was unconstitutional. The Seventh Circuit Court of Appeals overturned her decision.

Judge Crabb has twice sided with the Freedom From Religion Foundation (FFRF) on questions of taxes. Three years ago Crabb declared that the clergy housing allowance violated the First Amendment. The Freedom From Religion Foundation had filed the suit. The Justice Department argued that the FFRF wasn’t harmed because they could claim the benefit for themselves. The Seventh Circuit Court of Appeals reversed judge Crabb’s decision and restored the housing allowance.

The leaders of the FFRF applied for the benefit and were denied by the Internal Revenue Service. This fall the FFRF sued again saying that religious leaders had a preference over secular employees. Crabb has again ruled in favor of their complaint. The case will probably be appealed to the Seventh Circuit Court of Appeals.

The important point here is the intent of the benefit. Ministers provide needed services to the community. Because their pay is rather poor, the government was trying to help them with a basic expense. Secular workers are generally better paid and in most cases are not providing low cost or free services to the community. Also, the housing allowance is justified by the fact that ministers are required to live in the communities they serve.

A judge who seems to have a bias against religion can cause a hardship on many people who need the services that ministers provide. The impact of a judge, even a single judge, can affect the lives of many people with one decision.
–John N. Clayton © 2017

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Freedom from Religion Foundation

Freedom from Religion Foundation
There are always those who just can’t stand the idea of Americans, especially leaders, acknowledging their dependence upon God. The Freedom from Religion Foundation (FFRF) perpetuates its existence by trying to stamp out every recognition of God from across our land. They are doing the same thing that Communist governments tried to do in the last century.

For over 240 years, our elected representatives to the federal government have begun their public duties with a prayer seeking God’s guidance. This prayer is a reflection of the faith of many people across America who themselves seek His guidance in their lives.

The Freedom From Religion Foundation has challenged public monuments, prayer, and virtually any public recognition of religion. Like most on the Left, FFRF engages in bullying tactics threatening to haul the “offenders” into court for their “unconstitutional” activities. Unfortunately, too many school districts and city and town councils hand over their milk money to the bullies and capitulate.

When the Freedom From Religion Foundation actually does sue, a very high percentage of their cases are simply dismissed. However, they occasionally find a sympathetic ear as when a federal judge in Wisconsin ruled in favor of the group’s claim challenging housing allowances for pastors. After failing so many times, the FFRF is now trying a new tactic. Co-president Dan Barker (who has publicly proclaimed his atheism but maintains ministerial credentials) applied to the U.S. House of Representatives chaplain to lead a prayer. His application was rejected, and he sued, claiming the practice of House prayer was in violation of the Supreme Court’s decision in Town of Greece v. Galloway. That ruling said that permitting ministers to pray before legislative gatherings is constitutional.

Thankfully, Judge Rosemary Collyer from the D.C. District Court wasn’t too eager to go along. She rejected FFRF’s claims, holding that Barker could not piggyback on Town of Greece to demand that the House allow a “prayer” to what or whoever he wanted. The judge wrote: “[C]ontrary to Mr. Barker’s hopeful interpretation, Town of Greece did not reference atheists–who are, by definition, nontheists who do not believe in God or gods–but ‘any minister or layman who wished to give [a prayer].'”

House Speaker Paul Ryan (R-Wisc.), who was named a defendant in Barker’s suit, praised the ruling. He wrote, “Since the first session of the Continental Congress, our nation’s legislature has opened with a prayer to God. Today, that tradition was upheld, and the freedom to exercise religion was vindicated. The court rightfully dismissed the claims of an atheist that he had the right to deliver a secular invocation in place of the opening prayer.” He concluded: “I am grateful that the People’s House can continue to begin its work each day as we have for centuries: taking a moment to pray to God.”

The interpretation of the Establishment Clause in this and other cases simply doesn’t require what Barker demanded. Sanity has prevailed–for now.
–J.R. Towell © 2017