Ernst Haeckel Archives - DOES GOD EXIST? TODAY

April 7, 2022April 4, 2022

Designed with Purpose and Beauty

Charles Darwin published his book On the Origin of Species in 1859, and Ernst Haeckel published drawings of embryos in his book The Natural History of Creation in 1868. Haeckel intended his somewhat inaccurate drawings to support Darwin’s theory by showing that embryo development reflects evolutionary development. As we said in yesterday’s post, those who reject the idea of a creator God try to explain what appears to be designed with purpose and beauty by saying it has no purpose and no designer. Beauty in living things can be a problem, or it can be a blessing, depending on whether you accept or reject the Designer of life.

Physicist and Nobel laureate Steven Weinberg is an atheist who rejects belief in God because of the problem of pain, which we can summarize as: “Why would an all-powerful and loving God allow pain and suffering?” Weinberg explains his view in his book Dreams of a Final Theory. However, he can’t explain the problem of why living things appear to be designed with purpose and beauty. He made the understatement of the century when he wrote, “I have to admit that sometimes nature seems more beautiful than strictly necessary.”

Evolutionary biologist and atheist Richard Dawkins, writing in his book Climbing Mount Improbable, told about a time when he was driving through the countryside with his six-year-old daughter. The girl was excited about seeing “pretty” wildflowers. Dawkins asked his daughter what she thought was the purpose of wildflowers. She replied, “To make the world pretty, and to help the bees make honey for us.” Dawkins said he was sorry that he “had to tell her that it wasn’t true.” According to Dawkins, biology is the study of things that appear to be designed for a purpose, but his atheism forces him to argue that there is no purpose.

The living world around us shows many examples of the problem of beauty. Various species sing songs and perform dances that go beyond what survival would require. Gibbons sing duets, and birds of paradise display their beauty with song and dance. Bower birds go to excess extremes to create works of art. The peacock’s beautiful tail is extravagant from a survival perspective. These animal attributes seem inefficient and not a method to adapt to the environment. They certainly go beyond survival of the fittest to what David Rothenberg, a philosopher at the New Jersey Institute of Technology, calls “survival of the beautiful.”

Is it possible that the excessive beauty of living things is merely an accident, or is life designed with purpose and beauty? What is beauty, and why do we care? We will conclude this discussion tomorrow.

April 6, 2022April 4, 2022

Beauty in Nature

For the past two days, we have talked about beauty in nature and how it often seems to defy the evolutionary principle of survival of the fittest. Darwinists refer to “emergent order” as the process of living things coming into being without any design or intelligent guidance. Instead, they say it was accomplished by a set of simple rules laid out originally by Charles Darwin and refined into what is now known as Neo-Darwinism.

In his 1859 book On the Origin of Species, Darwin presented his principle of natural selection. However, he realized that natural selection acting on random mutations couldn’t explain the “selection” method used in all cases. Moreover, he was troubled by the excess beauty in nature. He saw unnecessary frills and flourish, which he could not explain by natural selection. A year after that book was published, his frustration caused him to write, “The sight of a feather in a peacock’s tail, whenever I gaze at it makes me sick.”

To cover those cases where natural selection can’t explain the beauty in nature, he introduced “sexual selection” in his 1871 book The Descent of Man, and Selection Related to Sex. Sexual selection involves the beauty often seen in male birds in general and peacocks in particular. According to Darwin’s sexual selection theory, the reason for the beauty of the peacock’s tail is that the peahens prefer such gaudy but impractical decorations. The same principle applies to many other species, such as bower birds or birds of paradise, where the males display striking colors or impressive actions to attract a mate.

German zoologist and eugenicist Ernst Haeckel was also an artist. He popularized Darwin through his artwork published in several books. His drawings depict the beauty he saw in even one-celled animals called Radiolaria, and he attributed the beauty to natural selection and mathematical principles. Haeckel was so enamored by Darwin’s hypothesis that he went out of his way to promote it in books of drawings.

Haeckel’s drawings sometimes showed his bias for Darwinism. For example, in The Natural History of Creation (published in German in 1868 and later in English), he displayed drawings that compared human embryos with embryos of various animals, suggesting that the development of those embryos repeats the path of evolution. However, he manipulated his illustrations to prove his point. Other scientists later pointed out the flaws, and his dishonesty discredited his scientific credentials.

However, the books of Haeckel’s drawings were best sellers in their day, and they are still selling even today. Nevertheless, those drawings did not prove design without a designer. We have called the question of how excessive beauty in nature could have evolved by natural selection “the problem of beauty.” Yesterday, we said that we prefer to call it the blessing of beauty—a blessing from God. However, atheists do not see it as a gift from the Creator, and they try to explain it away as accidental. They suggest that what appears to be designed for a purpose has no purpose and no designer. We will look at that tomorrow.

February 3, 2020January 28, 2020

Fruits of Social Darwinism

Calvin Fields wrote an interesting book titled From Desperation to Peace of Mind, which we will be reviewing soon. The book is a goldmine of quotes that most of us are not familiar with. One of the areas involves the fruits of Social Darwinism, and they relate to the social issues of our day. Here are some examples for your consideration:

Philosopher Herbert Spencer was the founder of Social Darwinism, which said that “poverty and wealth are inevitable as they represent the biological rules which govern society.” He used The Origin of Species as a rationale to justify the excesses of 19th-century capitalism. Andrew Carnegie, who liked the idea that evolution justifies injustice, invited Spencer to come to Pittsburgh to see his theories applied to the steel industry. Spencer’s response to what he saw was that “six months residence here would justify suicide.” Charles Darwin’s cousin Francis Galton “was all in favor of interfering with human evolution and supported the idea of breeding (humans) from the best and sterilizing those whose inheritance did not meet with his approval.” (Those quotes are from The Language of Genes by Steve Jones, Anchor Books.)

Ernst Haeckel used Galton’s ideas as justification for establishing the Monist League in Germany before the First World War. After the war, thousands of Germans joined the league and dedicated themselves to the advancement of doctrines declaring the superiority of a select group of white Europeans. This idea contributed to Hitler’s “Final Solution” to class distinctions in Germany.

Roger Lewin wrote, “Racism as we would characterize it today, was explicit in the writings of virtually all the major anthropologists of the first decades (of the 20th century) simply because it was the generally accepted world view.” (Roger Lewin in Bones of Contention, Simon & Schuster.)

It is essential to look at the logical implications of what we view humans to be. Darwin’s The Origin of Species was applied by others to justify injustice and mistreatment of people. Those are the fruits of Social Darwinism. The biblical view that we are all uniquely created in the image of God has significant implications for how we should treat others.

From Desperation to Peace of Mind by Calvin Fields book was printed by Xulon Press, ISBN 978-1-5456-7503-8. These references are all from pages 100-101.