Is it possible that Christians could be a class hated for their abominations and their hatred against mankind? Unfortunately, the answer is “yes.” Building on yesterday’s account of Suetonius, we have the report of another Roman historian. Cornelius Tacitus lived around AD 55-120. He is known as “the greatest historian of ancient Rome.” Tacitus wrote Annals around AD 115, in which he recounts the great fire that burned much of Rome during Nero’s reign. Here is a shocking excerpt from that account: (Emphasis added)
“Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.
“Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination when daylight had expired.
“Nero offered his gardens for the spectacle and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being destroyed.”
Nero probably set the fire himself, but he had to blame someone, and Christians were not popular in pagan Rome, even among the Jews living there. Christians became the scapegoats. Notice Tacitus’ historical confirmation of the biblical account of Christ’s crucifixion.
Could Christians today become “a class hated for their abominations” and “hatred for mankind”? In some countries and among some groups, they already are. As Christians, we must follow Christ’s teaching and example and love even those who hate us. (See Matthew 5:43-48.)
— Roland Earnst © 2026
Reference: Gary R. Habermas, The Historical Jesus: Ancient Evidence for the Life of Christ, © 1996, College Press, 8th printing 2008, pages 187-188.