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The Church’s Task Is to Help People – Not Harm Them

Some religious people have claimed that taking the COVID vaccine is a response to fear. They have posted that idea online and in publications, saying that you won’t get sick from the virus if you have faith in God. This is a sad commentary on human ignorance of medical facts, the Bible, and how God works. It also shows a lack of understanding that the Church’s task is to help people. We need to follow 1 John 4:1: “…do not believe every spirit, but test the spirits to see if they come from God.”

The history of “Christians” and vaccines is not good. They have sometimes been responsible for opposition to vaccines for smallpox, measles, and polio. This ignorance is destructive because vaccines have saved many lives. As Christians, we must do whatever we can to minister to the lost. One way to do that is to make sure we do nothing that harms people. My son died because a man who claimed to be a Christian didn’t care enough about him to get a vaccine or wear a mask so he wouldn’t carry the virus to him.

In Matthew 11:28, Jesus says, “Come to me all of you who labor … and you shall find rest…” The Church is people, not a building (1 Corinthians 3:16), and the Church’s task is to help people, not harm them. When Jesus was on Earth, He acted when humans could not. In Luke 5:4-9, when Peter had fished all night and caught nothing, Jesus told him to let down his net again. When he did, his catch was amazing.

Miracles in both the Old and New Testaments challenged humans to apply what God gave them. When the prophet Elisha told Naaman to wash in the Jordan seven times, he resisted that silly requirement. But when Naaman did it, his leprosy (the COVID of that day) was cured (2 Kings 5). God has given humans the ability to stop the virus, but we must use what He has given us.

The Bible makes it clear that God does not use force to accomplish His will. Even salvation is not forced on humans. In Acts 2:38-40, Peter says, “Save yourselves from this crooked generation.” The Church’s task is to help people by sharing the good news of salvation through Jesus. Read Colossians 2:13-3:2 and ask yourself if you want to be a part of the world driven by fear and selfishness, even in the name of religion? Christians must care enough about others and about “the temple of the Holy Spirit” to make sure we do no harm to either.

Atheists do their best to make the God of the Bible seem to be a heartless, ruthless, barbaric, evil God. We have reviewed many of their attempts over the years. Recently an example cited in an atheist blog demonstrates the difficulties that occur when an old translation is read carelessly. The story is in 2 Kings 2:23-24. The King James translation tells us that as the prophet Elisha was walking a group of “little children came out of the city” and mocked him ridiculing his bald head. According to verse 24 Elisha “cursed them in the name of the Lord” and two bears came out of the woods and tore up 42 of them. If you stop at this point, you could think that the God who caused this was heartless, ruthless, barbaric, and evil. Why should God be so vindictive when all the children were doing is making fun of an old bald preacher?

The truth is that God is not any of those things. The Hebrew word translated “little children” in the King James Version of the Bible is also used to describe Joseph when he was 17 and Joshua when he served in the tabernacle. It is also used to describe David when he fought Goliath and Solomon in 1 Kings 3:7, even though he was married. We aren’t talking about a bunch of six-year-olds, but rather a large group of young warrior-like juveniles who could have done great harm to Elisha. The city they were coming from was Bethel which was a center of idolatry in Israel. In 2 Kings 10:29 we read that Jeroboam established golden calf worship in Bethel. In this story, 42 young thugs come out to attack a prophet of God. That is a far cry from innocent children making fun of an old man. Another important fact in this story is what the young men are saying, “go up you baldhead,” is not about Elisha’s hair line. In verse 11 Elijah was taken up into heaven, and Elisha was left to carry on. In verse 3 the pagan prophets had jeered Elisha because his mentor was going to leave him. They said, “Knowest thou that the Lord will take away thy master from thy head today?” They were saying he would be powerless because Elijah who gave him his authority would be gone.

The rest of the story is that Elisha showed his authority by using the abilities given him by God including miraculously purifying the water from the spring at Jericho. Whenever there is a biblical event that looks foolish or contradictory, we need to examine it more closely. We need to consider who wrote the account, to whom it was written, why it was written, and how the people of the day would have understood it. If you do that, you will find that the Bible is a true, factual, and logical guide that we can rely on. We also learn that the God of the Bible is patient and shows His wrath only when humans refuse to accept anything else.
–John N. Clayton © 2017

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Atheism and Translation Issues