Drifting Along With the Breeze

Drifting Along With the Breeze - Tumbleweed

Plants disperse their seeds in various ways. Many of them allow their seeds to be carried away by the wind. A method used by other plant species involves allowing the entire plant to go drifting along with the breeze. We call them tumbleweeds.

Tumbleweeds have often been associated with the American southwest, but they exist in primarily arid or desert areas in many countries of the world. A tumbleweed is simply a plant that breaks off from its roots and rolls along in the wind. Sometimes only part of the plant carrying the seeds breaks off. Also, some plants that produce spores rather than seeds become tumbleweeds.

As the plant is drifting along with the breeze, it scatters the seeds or spores over a wide area. This seed dispersal system works well in dry, open, windy areas. Unfortunately, sometimes it works too well. Humans have accidentally transported tumbleweeds from their native environments into new areas where they become invasive species. Sometimes they get caught in fences or get tangled with each other. These tumbleweed clusters can even grow large enough to block roads or houses. On the other hand, tumbleweeds can be beneficial by serving as food for animals or livestock in the dry rangelands. What could be better than for your food to come drifting along with the breeze right to you?

For the tumbleweeds to disperse their seeds and bring new life, they have to die first. As the dead plant degrades, the seeds are released, and new life begins in the desert. Jesus Christ said, “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24). Jesus spoke those words knowing that He would soon give His life. However, from His death would come new life for all who will accept it because He rose to conquer death. Jesus was not just drifting along. He knew exactly what he was about to do, and He did it for you and me.

— Roland Earnst © 2022

Season of Lent and Holy Week

Season of Lent and Holy Week

Since February 17, 2021, people have been observing the season of lent, a period of extreme religious tradition. It began on Shrove Tuesday when people burn palms from the Palm Sunday events of last year and place the ashes on their foreheads for Ash Wednesday.

Ash Wednesday officially began the season of Lent, which is the 40 days leading up to Easter. Today, Sunday, March 28, is called Palm Sunday to celebrate the entry of Jesus into Jerusalem when people hailed Him as a king and placed palm branches in His path. Then follows Holy Monday and Tuesday, remembering the challenges to Jesus by the Pharisees. Spy Wednesday recalls the bargaining of Judas with the Pharisees. Maundy Thursday celebrates the Last Supper, and Good Friday commemorates the crucifixion. Black Saturday tells of Jesus descending into hades. The Holy Week ends with Easter Sunday, celebrating the resurrection.

The Catholic Church over the centuries has commemorated these days, but they are not biblical commands. The spin-offs from all of this are enormous. Since Lent began on Ash Wednesday, Shrove Tuesday was a feasting time with particular emphasis on pancakes and sweets of all kinds. Some people call it “Fat Tuesday,” and in French, that title is Mardi Gras. The word “lent” comes from “lencten,” an Anglo-Saxon word meaning “spring season.” The use of ashes was a Jewish tradition indicating penitence.

None of these traditions were commanded by Christ or any of the apostles. Even the word “Easter” used in Acts 12:45 in the King James translation is actually a reference to the Passover when the plagues in Egypt freed the Hebrews from slavery. The first-century Church celebrated the resurrection every Sunday, so there was no Sunday deemed more important than the others.

We all need to be reminded of the death and resurrection of Christ. But adding to the biblical account has not only precipitated the Mardi Gras in New Orleans, the Easter Bunny, decorated eggs, and a variety of celebrations in different cultures.

The Holy Week is a human attempt to remind the world that Jesus came, died, and rose from the grave and that His sacrifice has blessed all of humanity. None of it is wrong, and we applaud the dedication of many who participate in these things. At the same time, we need to realize that God does not enslave us with rituals and added burdens. Jesus said it best “Come all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am meek and lowly in heart, and you shall find rest unto your souls, for my yoke is easy, and my burden is light.” (Matthew 11:28-30) We can appreciate cultural expressions of the gospel message in the season of lent, but we must not be oppressed by them.

— John N. Clayton © 2021

Power to Forgive Like Jesus

Power to Forgive

There are many things about Christianity that are unique. One of the most important of these is the Christian concept of forgiveness. No other religious or philosophical system emphasizes the power to forgive that we see in Jesus.

As an atheist living in an atheist home, I saw the emphasis on survival and “getting even.” One of our favorite sayings was, “Fool me once, shame on you – fool me twice, shame on me.” In opposition to that view, Peter asked Jesus how many times we should forgive someone who sins against us. Thinking he was being generous, Peter asked, “Up to 7 times?” Jesus responded with, “…seventy times seven.” In the Sermon on the Mount in Matthew 6:12-15, Jesus taught that our forgiveness by God was dependent on our forgiving of others. The various forms of the word “forgive” occur 143 times in the Bible.

All of us have known people who carry a grudge for years and years. Long ago, I was working with two older men on a project in a basement. I had been told that these two men had not spoken to each other for 30 years because of a conflict they had with each other. One of them fell off a ladder and was hanging from a pipe. The other man was standing there looking at him when I got there and helped him down. The guy hanging wasn’t going to ask for help, and the other guy wasn’t going to help unless asked. When I asked them what had caused the problem neither of them could tell me. They hadn’t spoken to each other for 30 years, but neither of them knew why.

Grudges, bad memories, conflict, and unkind words and thoughts can eat you alive. Mental illness is sometimes rooted in problems with forgiveness. Sometimes it’s because we are unable to forgive ourselves. We need to understand that Christ died to give us the power to forgive. Even if we struggle to forgive ourselves, we need to realize that God “is able to do immeasurably more than all we ask or imagine, according to His power that is at work in us..” (Ephesians 3:20-21).

We sometimes read of a Christian forgiving a person who killed their loved one, and we think, “How could they do that?” Don’t underestimate what Jesus can do. Unlike other religious leaders, Jesus demonstrated the power to forgive, and He expects to do the same. Remember that as Jesus was being crucified, he cried out, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

— John N. Clayton © 2020

Psalms 22 – Inspiration or Coincidence?

Psalms 22 and the Crucifixion

One of the convincing arguments for the inspiration of the Bible is the Old Testament prophecies of Jesus that were fulfilled hundreds of years later. We see that evidenced in parallels between statements in the Old Testament and the New Testament. Psalms 22 is an example of this. Consider these statements:

STATEMENT FROM THE CROSS-

Psalms 22:1, “My God, my God, why have you forsaken me?”

Matthew 27:46, “My God, my God, why have you forsaken me.”

ATTITUDES AND WORDS OF THOSE WHO WITNESSED THE CRUCIFIXION-

Psalms 22:7, “All who see me mock me; they hurl insults, shaking their heads.”

Luke 23:10-39 describes those who mocked Christ: the religious leaders, the soldiers, and one of the criminals. Matthew 27:39-40 tells about the crowd mocking him.

Psalms 22:8, “He trusts in the Lord; let the Lord rescue him. Let him deliver him, since he delights in him.”

Matthew 27:43, “He trusts in God. Let God rescue him now if he wants him.”

DESCRIPTIONS OF THE CRUCIFIXION-

Psalms 22:16, “Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet.”

John 19:15-18 describes the crucifixion in the same way, and we know that in crucifixion, the Roman soldiers drove nails through the wrists and feet of the victim.

Psalms 22:17, “I can count my bones; people stare and gloat over me.

John 19:31-33 describes how the Jewish leaders asked Pilate to have Jesus’ legs broken to ensure his death. They didn’t do it because he was already dead, and they pierced his side to prove it. Zechariah 12:10 and Isaiah 53:5 predict the piercing of Jesus.

Psalms 22:18, “They divide my garments among them casting lots for my clothing.”

Matthew 27:35, “When they had crucified him, they divided up his clothes by casting lots.”

No one contests the date of Psalms 22. It was not written after Jesus died. Some of these things, such as the actions of the Roman soldiers, were certainly not controlled by the early Christians or by Christ. How did the Psalmist get the facts right a thousand years before Christ? This is an apologetic for the validity of the Bible as God-given and not the work of humans.

— John N. Clayton © 2020

What Day Was Jesus Crucified?

What Day Was Jesus Crucified?We get questions from people challenging the accuracy of the Bible. One of those challenges is whether Jesus really rose from the grave in three days as Matthew 12:40 states. To answer that, we must ask, “What day was Jesus crucified?”

The problem people point to is that if Jesus died on Friday, the numbers don’t add up. We can solve that problem if we don’t assume that Jesus died on Friday. The word “Sabbath” comes from the Hebrew “Shabbat” meaning to rest from labor. In addition to the seventh-day Sabbath, the Jews were commanded to observe a special Sabbath at the Passover. (See Leviticus 23:4-8 and Exodus 12:16.) Most people are familiar only with the seventh-day Sabbath, so people have assumed that this is the Sabbath associated with the death of Jesus. That would mean He was crucified on Friday.

John 19:31 tells us that the day after the crucifixion was a high Sabbath or special Sabbath. That would mean it was the Passover Sabbath. That Sabbath would have been observed on Friday followed by the seventh-day Sabbath on Saturday. That would indicate that Jesus was not crucified on Friday as generally assumed. He would have been crucified on Thursday. John 19:14 also supports the Thursday crucifixion by stating that it was the preparation day for the Passover.

There is a book titled Prelude to Glory written by Wayne D. Leeper which goes into this in much more detail. Not only does it deal with the question of what day was Jesus crucified, but it also explains many other details of the crucifixion and resurrection. You can borrow a copy from this ministry or purchase it HERE.
— John N. Clayton © 2019

Giving Something of Value

Giving Something of Value
Giving something of value (such as money) to someone for an item of equal value is buying and selling.

Giving something of value to someone without requiring anything in return, while expecting that person to give something of similar value is creating an obligation.

Giving something of value to someone who has done something to deserve it is compensation.

Giving something of value to someone who does not deserve it, but who will appreciate it is love.

Giving something of value to someone who does not deserve it, and who will perhaps not appreciate it is “agape.”

Agape” is the Greek term used in the Bible to describe God’s kind of love. It’s the “I don’t care if you spit in my face, I will still love you” kind of love. It’s the kind of love Jesus demonstrated when, as he was being crucified, he openly forgave those who were doing it. The gift of Jesus coming to Earth to live among those who would eventually despise and kill him is true “agape.” The gifts we give are lame by comparison.

The story of Jesus from birth to death and resurrection is a story of giving. It is indeed the most amazing concept we can imagine, and a story nobody would dare to make up. The Creator of the universe takes the form of one of His creatures to bring them to Himself. I can see why many people refuse to believe it. It’s incredible, but I believe it’s true.

When we realize it is true, we must ask ourselves, “What can I give in return?” We should not hold back anything–but we do. God is the one who gives without holding back, but our giving has strings attached. We should say with the Jewish King David, “I will not offer to God that which costs me nothing.” In fact, we should offer to God that which costs us everything. That would still not match God’s gift to us.
–Roland Earnst © 2018

A Temporarily Borrowed Tomb

A Temporarily Borrowed Tomb

Joseph of Arimathea was a wealthy man who had a new tomb carved into a stone hillside. This was not a pauper’s grave. Only the rich and powerful could afford such a burial place, and it was soon to become a temporarily borrowed tomb.

The first man to use it was not a wealthy man. He grew up as the son of a carpenter and had no home to call His own. He had a small group of friends who deserted Him at the last minute. His thousands of admirers quickly sought to get rid of Him when He didn’t overthrow the Romans as they expected.

A few days after they greeted Him with shouts of praise and honor, they were begging the Romans to put him to death. His lifeless body was placed in a rich man’s tomb because the rich man named Joseph stepped out of the shadows and loaned his tomb to Jesus. “Loaned” is the appropriate word, because Jesus would not need it for very long. This was a temporarily borrowed tomb. A miracle was about to happen!
–Roland Earnst © 2017

Excruciating Pain!

Crucifixion Of Jesus
Crucifixion Of Jesus

The ancient Assyrian army would drive a stake into the chest of their enemies impaling them. Then they would plant that stake in the ground to display their victim. They did this both to frighten and to intimidate those who would oppose them.

The ancient Romans further refined this gruesome tactic. Instead of impaling their victims on a stake, they nailed them to the stake. Impaling resulted in quick death, but crucifixion extended the horror. Crucifixion was slow and agonizing torture that sometimes lasted more than a day. It’s from this execution method that we get our word “excruciating”–which literally means “from the cross.” Crucifixions took place in public where people could see the victim and become terrified to go against the Roman government. This torture was used for the worst of criminals.

But one time it was used for the only perfect man who ever lived. He had done nothing wrong. He died for those of us who have sinned. He suffered excruciating pain and public humiliation in a way that demonstrated love and grace. He went willingly to the cross. Even more amazing is the fact that while suffered on the cross he forgave his tormentors. From the cross, he even pardoned a real criminal who hung next to him. He forever made the worst form of torture and execution a symbol that millions proudly hold up, wear, and display. What other execution device is so loved? Why do we call the day of his torture and death “Good” Friday? It’s because of God’s amazing love and grace demonstrated in Jesus Christ. That’s the “crux” of the matter.
–Roland Earnst © 2017