Atheist Abuse and God

Atheist abuse of God

Christians have been amazed at the bigotry expressed not only toward individuals who publicly state that they are Christians, but the atheist abuse of God himself. One of the more vocal atheists in Ireland is the actor Stephen Fry. He made the news May 12 with an attack on God that was so vitriolic that even the politicians condemned his words. The Irish constitution bans blasphemy, and a law exists that protects religions from “abusive or insulting comments.”

Fry’s statement included the following: “Why should I respect a capricious, mean-minded, stupid god who creates a world which is so full of injustice and pain.” Fry may have to pay a large financial penalty for the remark, which apparently exceeded the Irish view of what is decent and accepted. The statement is typical of those who have not investigated the evidence for the existence of God and have not considered answers to why injustice and pain exist. Atheists would like to blame all injustice and all pain on the God they don’t believe in. The truth is that injustice and pain exist in atheist states and in the lives of prominent atheists throughout history. The reality is that atheists have no answer for injustice and pain, while Christians do. The atheist abuse and anger has no justification.

If you have an interest in this subject, we would suggest you watch our video series lessons 11 and 12. You can watch them for free at www.doesgodexist.tv.
–John N. Clayton © 2017

The Book of Enoch and the Bible

The Book of Enoch and The Bible

From time to time we get comments from students and skeptics about a reference in Jude 14 to a prophet named Enoch who is called “the seventh from Adam.” Genesis 5:18-24 tells us that Enoch walked with God and that God took him directly so that he didn’t die. Hebrews 11:5 makes a reference to that passage and explains that Enoch did not see death but God “translated” him. So did this great man of God write a book that should have been included in our Bibles but for some reason was not? Did Enoch reveal information that we need to hear and do not have available from any other source?

First, there is a document called The Book of Enoch, and there are 40 extant manuscripts in the Ethiopic language, and fragments of it in Aramaic, Greek, and Latin. What Jude cites is factual, but some of the things in The Book of Enoch are bizarre.

Secondly, the fact that the Bible quotes a source doesn’t mean that source should be in the Bible. When Paul spoke on Mars Hill (the Areopagus), he made references to pagan writers who obviously would not be included in the biblical canon. Hebrews 11:35 refers to an account in 2 Maccabees 7 where a woman witnessed the martyrdom of her seven sons and then was killed rather than denying her faith.

Thirdly, the standards used to determine which books to include in the Bible excluded material like the book of Enoch. The methods used by the early Church to establish the biblical canon were solid in scholarship and technique. Those of us who know less and do not have the tools available to make such decisions have to trust the scholarship of those who had the knowledge and tools available.

We would recommend two sources for those of you who are interested in this subject. One is How We Got the Bible by Neil Lightfoot published by Baker Books. The other is Douglas Jacoby’s website–douglasjacoby.com. Dr. Jacoby dealt with this subject in a posting that you can find here.
–John N. Clayton © 2017

What Is the Cause of Bad Things?

What is the Cause of Child Disability?
We receive some interesting comments about statements we make in our discussions of the creation of the universe. We have said that there was a beginning and that the beginning had a cause. So the question we pose is, “What is a reasonable cause?” The atheist will say that the cause was blind, mechanistic, opportunistic chance. We have quoted well-known atheists like Richard Dawkins who say that. (See Dawkin’s River Out of Eden, page 133.) We have said that the Christian view is that the cause was an Intelligence with a purpose. We have also said that the purpose and the design needed to accomplish the purpose can be seen all around us. (See Psalms 19:1 and Romans 1:18-22.)

Some of my skeptic friends have responded by saying that I have created a contradiction. As an example, consider what happens when the sperm meets the egg of a human in the process of conception. A large number of sperm cells are released, but only one cell fertilizes the egg. That sperm cell’s genetic makeup is involved in the child’s genes. If we say that this is not a chance process, we are saying that God has predestined the child to whatever deformity or genetic disease was present in the cell passed on by the father. Does God micromanage the situation so that the child would be deformed? We have stated many times that God does not bring bad things into our lives. James 1:13 tells us, “Let no one say when he is tempted, ‘I am being tempted by God’; for God cannot be tempted by evil, and He himself does not tempt anyone.” God does not direct a sperm cell to the egg so that a genetic disease happens resulting in tragedy for the child and his family. That would be in violation of the notion that the bad things in our lives don’t come from God.

Here is an important point! God chooses to withhold what He CAN do to allow us to have free moral choice. We have an eternal purpose in the war between good and evil, and love is the key. Without the capacity to choose, love is impossible. God allows us to choose so that we can love others and also love God. There has to be choice.

We should ask, “What has happened in the past to produce a sperm cell that has in its genetic code a defect that will affect the child?” When God created humans, the human genome was perfect. Brother could marry sister, and there would be no genetic problem. The Bible does not even mention incest until well after the time of Adam and Eve. Humans have continued to contaminate themselves with chemicals of all kinds, with viruses and diseases by sexual relations with animals, and by a failure to follow God’s hygienic rules. The human genome became contaminated, and that affects us all today. We all carry genetic changes that can negatively affect our offspring. We make things worse when we don’t follow God’s rules for marriage and the expression of our sexual desires. God has told us that “God is not mocked; for whatever a man sows, this he will also reap” (Galatians 6:7). Does God micromanage the distribution of sperm during sexual intercourse? No, that would violate the warning God made that there are consequences when we disobey God’s laws. God designed the system, but the process of fertilization is a product of chance.

Likewise, God doesn’t cause war, but because He created humans with free will, there is war. God gave us the guidelines and ability to have peace. Whether or not peace will happen is up to us. Chance occurrences such as weather and natural calamities can control the outcome of war–and peace. God does not micromanage those things, but they follow the laws that God established. God can choose to intervene, but when He does it is the exception, and we call it a miracle. God will not violate the purpose for which He created humans.

I am the father of a child born with severe disabilities. It doesn’t help my anger, frustration, heartbreak, or disillusionment to know this is the reality of my life. On the other hand, my former atheist convictions didn’t give me any answers at all. God does allow things to happen that we don’t like, but there is comfort in knowing that things will get better. My mentally challenged, blind son will say to me sometimes, “Dad I will really enjoy being able to see when I get to heaven. I can’t imagine how good that will be.” I can look at my personality and attitude and see that I am a different man than I would have been had I not gone through this ordeal. I know that “All things work for the good of them that love the Lord” (Romans 8:28). At the same time, we must realize that things happen that are not God’s will–or ours.
–John N. Clayton © 2017

Skeptic Challenges Answered

Skeptic Challenges

DOES GOD EXIST? maintains a Facebook page with daily postings. We often get challenges and questions from atheists and skeptics or those who are seeking for answers. We want to share the following conversation from Facebook. The article we posted was about the way the tendons in the legs of various animals and birds are designed in a way that allows them to sleep while standing, hanging upside down, or perched on a branch. The article ended like this:

DGE?-…If a human falls asleep while standing up, it can be dangerous. It’s also very uncomfortable when we have to stand while we are sleepy. For some animals sleeping while standing comes naturally. It’s all a matter of design. Such a simple thing as the position in which we sleep is a reflection of the incredible design that is built into all living creatures.

SKEPTIC- Are you so willfully ignorant that you refuse to do any research?

DGE?- Please explain what you mean.

SKEPTIC- You talk about stuff like this like it’s some kind of universal mystery, but there’s already a scientific explanation

DGE?- If you read this again, you will not find any place where we said it’s a mystery. There are explanations for this and most of the other things that we have presented on this page. The few times when we present things which cannot be explained, it’s usually because science has not yet discovered the answer. What science does is to try to discover how God did it. I think that’s why God gave humans curiosity. Solving the “mysteries” makes life fun and challenging. The point we are making on this page is not that these things are mysterious. The point is that they show design and engineering–not merely random chance.

SKEPTIC- Science is not just a way to discover how your god did it. It’s a way to find out how, if, and why things work. Before you look for how Yahweh did it, the intellectually honest thing to do is to find out IF he did it.

DGE?- That’s a good point. Science does look for how things work–and why. The “why” leads us to the question, “Do the facts of how this works indicate that it could have happened by chance?” That leads to the question of, “Is it rational to think that this could have happened as a result of random accidents without any intelligent design or planning?” The more we see apparent design in the world around us, the more we realize that it takes more faith to believe all those “designs” happened by accident than to believe they had a Designer.

SKEPTIC- Prove it was designed. Provide evidence to back up your assertions

DGE?- You say I should prove my assertions. You might want to look back to see what my “assertion” was. It was that there is apparent design in the world around us. Someone you may have heard of wrote, “Biology is the study of complicated things that have the appearance of having been designed with a purpose.” Even biologist Richard Dawkins sees apparent design in living things. So you can say, like Dawkins, that the apparent design is only in your imagination and is totally the work of natural selection acting on random mutations. Or you can say there really is a Designer. I would suggest that design shows intelligence. I can’t prove that God exists, and you can’t prove that He doesn’t exist. All that we can do is look at the evidence and reach our own conclusions.

SKEPTIC- When someone like Dawkins says there’s a “design” they don’t mean some guy sitting in the clouds with blueprints of every species, they mean that different animals have special means of doing things to survive (stuff like horses having hooves and fish having gills). This is not proof of Yahweh or any deity.

DGE?- If your concept of the God you don’t believe in is “some guy sitting in the clouds”, then you have a very juvenile concept of God. I don’t believe in that kind of god either.

(This conversation was edited to correct grammatical and spelling errors, to clarify, and for brevity. You will find our daily Facebook postings at www.facebook.com/evidence4god.)
–Roland Earnst © 2017

More on “Lucy”

Lucy Fossil Skeleton
Lucy Fossil Skeleton

In 1974 paleoanthropologist Donald Johanson introduced the world to a claimed ancestor of humans and called it Lucy. The scientific name was Australopithecus afarensis or the “southern ape from afar.” The story is that because the song “Lucy in the Sky With Diamonds” was playing on the radio at the time of the discovery, they nicknamed the specimen “Lucy.”

Lucy is being displayed in museums throughout the world and has had extensive exposure in the United States. The claim is that she is a link giving proof of the evolution of humans from apes. Johanson has a model of human evolution suggesting that apes became erect first, and then their brains developed to make them human. It appears that Lucy’s sacrum and hip might have been arranged in a somewhat vertical position to facilitate erect walking, and Johanson feels that is support for his theory.

The truth is that most of what we know about Lucy and about characteristics that separate humans from apes strongly supports the idea that Lucy was a monkey. This find does not support the claims of those who promote naturalism as an explanation of human origins. Here are some of the problems:

1-The brain size of Lucy was about 422 cc. A human’ brain is closer to 1470 cc or more. Chimps’ brains are around 520 cc.

2-Lucy’s mandible (lower jaw) is V-shaped like a monkey’s, not C-shaped like a human’s.

3-Lucy has short, curved toe and finger bones like monkeys. Humans’ are generally straight.

4-Lucy’s humerus (upper arm bone) and femur (upper leg bone) are the same size. A human generally has a 2:1 ratio in size with these bones.

5-Recent studies have shown that Lucy had an exceptionally powerful upper body. This is typical of apes that spend long amounts of time climbing in trees.

6-Lucy’s rib cage was conical (like an ape) while human rib cages are barrel-shaped.

7-Lucy may, in fact, have been a male. The pelvis is heart-shaped and ridge-less which is typical of males.

In the world of anthropology, researchers are making new discoveries. The problem comes when atheists and skeptics lift a discovery out of context and try to use it as a club against those who believe humans are a special creation of God. They ignore the facts or slant them to whatever model they are promoting.
–John N. Clayton © 2017

Einstein TV Series

Albert Einstein
Albert Einstein

One of the major weaknesses of our culture is the obsession we seem to have with celebrities. People who are gifted in one area of life seem to be looked on as experts in all areas of life. Often the celebrity is happy to use their notoriety to promote a cause or to oppose something. A classic example is Richard Dawkins, who is a famous biologist and is gifted in his scientific expertise. Unfortunately, he is incredibly ignorant about the Bible and spiritual matters, but he is regarded as an authority by many people, especially those looking for a way to deny the existence of God.

National Geographic is now running a ten-episode series on Albert Einstein titled “Genius.” There is no question that Einstein was a gifted scientist in areas related to physics and cosmology. Science has been changed in many ways by the work of Einstein, and no one should denigrate his scientific contributions. However, Einstein’s education, morals, and early life were not exemplary. His views on sex and marriage are similar to much of what is being taught in our secular world today and are a recipe for disaster. His political and ethical activities were not what contribute to a world order that is positive. The series will undoubtedly get a lot of attention and probably win some awards, but not much of Einstein’s life is a good model for young people to follow.

If you watch the series, we encourage you to be aware of the real Einstein as a person, while appreciating his gift as a scientific mind. There are two books that are worth reading if you are interested in Einstein. One is Einstein: His Life and Universe, by Walter Isaacson. The other is Ideas and Opinions, published by Crown Publishing and written by Einstein himself.
–John N. Clayton © 2017

How Many Extinct Species?

Fossils
Fossils

Atheists often challenge us with the widely quoted statistic that “95 to 99 percent of all creatures that have ever lived are now extinct.” Their argument is that if there were a wise God who created life, he would have done a better job. The skeptics are assuming that they know the purpose for which a wise God would have created those life-forms. Perhaps the extinct species had a purpose of preparing the Earth for humans, and they went extinct because they had served their purpose. But I am assuming that humans are the pinnacle and ultimate purpose of God’s creation. Atheists reject that idea. One of our skeptical followers recently posted a comment referring to “the virus called man,” as if humans are a blight on an otherwise good world.

Another possibility is that perhaps the statistic of extinct species is highly exaggerated. Since the life-forms that have gone extinct are no longer around, how do scientists determine how many species have gone extinct since life began? The number of fossils of extinct species we have actually found is estimated to be about 250,000. So we have direct evidence of a quarter of a million extinct species. According to National Geographic (May 2014), there are at least 1.9 million animal species today and at least 450,000 plant species. If it’s true that 95 percent of the animal species have gone extinct and there are 1.9 million living today, that means that over 36 million have gone extinct. If we have fossils of only 250,000 extinct species (plants and animals) how do we know that there were 36 million others for which we have no evidence? According to National Geographic (May 2014), Stuart Pimm, a conservation ecologist at Duke University, and his colleagues “reviewed data from fossil records and noted when species disappeared, then used statistical modeling to fill in holes in the record.” In other words, they are filling in the “holes” or “missing links” in the evolutionary record to determine how many other species must have existed that disappeared without a trace.

The questions we might want to ask are, “Why do we have fossils of only 250,000 species out of 36,000,000? Why are we assuming that 36,000,000 species have gone extinct based on the evidence of fossils totaling less than seven-tenths of one percent of that number?” The answer to those questions is apparently the fact that naturalistic evolution from single-celled life to humans requires us to make that assumption. Perhaps this gives us something to ponder.
–Roland Earnst © 2017

Gathering to Worship

Gathering to Worship
Gathering to Worship

We get emails rather regularly from people denigrating worship. Some come from people who attend a church but “don’t get anything from going.” Others are from skeptics and atheists who describe worship as “a supreme waste of time and energy.” Both of these responses are at least in part due to a failure to understand what worship is and its purpose. What is the point of gathering to worship?

The biblical concept of worship is not having an entertaining service by a skilled performer. James tells us in James 1:27, “Pure and undefiled religion before God and the Father is this, to visit the fatherless and widows in their affliction and to keep himself unspotted by the world.” The purpose of worship is to help us do that and to be strengthened by our time together so that we can serve.

The Church we read about in the Bible did several things as acts of worship to equip themselves to do God’s will. Our problem seems to be that we don’t always understand how that happens.

PRAYER- We are told to pray (Philippians 4:6; 1 Timothy 2:1; Colossians 4:2; Ephesians 6:18). Our prayers are not to inform God or to build up His ego. Prayer is vital for us to learn to focus on something beyond ourselves and to be able to petition God to help us have the strength to do what He calls us to do.

GIVING- We are also told that giving is an act of worship (1 Corinthians 16:2; Acts 20:35; 2 Corinthians 9:7). The giving is obviously not because God, the creator of all things, needs our money. Learning to give cheerfully is a grace that helps us learn how to get the most out of life in relationships and our attitudes. The best of love, sex, work, learning, and security comes when we learn how to give.

SINGING- Singing is another part of worship to help us get the best out of our relationships with each other and God. Singing is not to entertain ourselves or God but to express our joy, unity, and fellowship (Ephesians 5:19; Colossians 3:16; Romans 15:9; and 1 Corinthians 14:15).

COMMUNION- Our personal connection to God and to one another as we struggle with the problems of life is supported by our communion service, remembering the sacrifice and resurrection of Christ (1 Corinthians 10:16 and 11:23-28).

Gathering to worship is not to be entertained, but to participate. It isn’t to admire one another’s talents, but to be blessed with the opportunity to tap into a power beyond our own, and to learn how to live in a way that fulfills our purpose in existing. If someone is not “getting anything out of it,” the reason is that they came with the wrong expectations and for the wrong purpose. Gathering for worship is meaningless only if we do not have a relationship with God.
–John N. Clayton © 2017

Picking and Choosing Einstein

Albert Einstein
Albert Einstein

As an old physics teacher, I find it interesting to watch people on both sides of the argument about the existence of God pick and choose various parts of Einstein’s work to support their positions. Picking and choosing Einstein to prove your point is not an option.

Recently I had an atheist and a Christian dispensationalist both use Einstein’s time dilation equation to support their position. That equation says that your time in motion is determined by your time at rest divided by the square root of one minus your velocity (v) squared divided by the speed of light (c) squared.

This formula indicates that the higher the velocity of motion, the smaller the value of the denominator of that equation becomes. Therefore, time expands. This is a fact. Neutrons in nuclear accelerators might live 18 minutes at rest before decaying into protons and electrons. When accelerated to 80% of the speed of light, they last much longer before decaying.

My atheist friend maintains that since the cosmos is accelerating in its expansion, it will eventually reach the speed of light and time will stop. He then proposes that time will reverse since the value of the denominator in Einstein’s equation would become negative. He then suggests that this process will be repeated in an eternal universe. Therefore, no beginning and no God.

My dispensationalist friend is one of several authors who propose that the universe started out expanding at a much higher velocity with time passing at a different rate than we experience today. This would mean that the evidence for the cosmos being very old is an illusion. In the beginning, time passed more slowly because of the much higher velocity of expansion. Since we move more slowly today, time is passing faster. Therefore, the universe is much younger than it would appear.

Both of these people were picking and choosing Einstein to support a personal religious opinion. Both of them are ignoring much of Einstein’s work. When the neutron referred to earlier is accelerated to 80% of the speed of light, not only does its time frame change but its relativistic mass changes too. Another one of Einstein’s equations looks just like the time equation but deals with mass. The change in the relativistic mass of a particle is equal to its mass at rest divided by the square root of one minus its velocity squared divided by the speed of light squared.

Experimentally this calculation works and can be verified. Perhaps the most well-known equation of Issac Newton is F = MA. This tells us that the force (F) needed to accelerate a mass (M) is equal to its mass multiplied by the acceleration (A). We all know from experience that the greater the mass of an object, the harder it is to speed it up when we push it, and the faster we want it to go the harder we have to push. If the relativistic mass increases as you get near the speed of light, what happens to the force you have to exert? Obviously, It increases too. At the speed of light, you would have infinite mass, and it would take an infinite force to move it.

Another fascinating equation from Einstein is that the length of an object changes as it approaches the speed of light. In the reverse of the change in time and mass, the length contracts in the direction of motion as the object gets closer the speed of light. At the speed of light, the length would be zero, and the object would cease to exist.

These are simplifications of Einstein’s work, but the point is that picking and choosing Einstein to prove your point is not honest. Relativistic effects cannot be picked and chosen while ignoring other effects. God created the cosmos with certain constants and relationships. These choices allow us to exist, but they also put a limit on what is possible. We struggle to comprehend all that is involved in the simple phrase, “In the beginning, God created the heavens and the earth.”


–John N. Clayton © 2017

Caring for the Environment

Admiring the Beauty of Earth
Admiring the Beauty of Earth

We live at a time where there is great concern about the environment. We have seen the effect of human carelessness in dumping wastes into the atmosphere, rivers, and lakes. As an earth science teacher in the public schools, I always was disturbed by the complacency of students and administrators toward this critical issue. In my lectureships, I have sometimes had skeptics suggest that the problems of ecology are due to Christianity. In Genesis 1:28 God told the first humans, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Someone has commented that this is the only command God ever gave that man completely obeyed, and there might be some truth to that. Atheists have maintained that this is the cause of human abuse of the natural world in which we live.

From a biblical standpoint, this is a misuse of the message of the Scriptures. Any statement in the Bible can only be properly understood if you look at who write it, to whom, why, and how the people it was written to would have understood it. Genesis 1:28 was written to let us know that God expects us to control the Earth and its resources, but it gives no indication of how to do that. In Genesis 2:15, God told the man to, “take care of the Garden, to dress it and to keep it.” In Genesis 3:23 we are told that after the man had left the garden, he was to “work the ground from which he was taken.”

Throughout the Old and New Testaments, a great emphasis is placed on the beauty of the creation and the great wisdom and power that created it. Proverbs 8:22-31 puts an emphasis on the wisdom involved in all that was done to prepare the Earth for human life. The Psalms are full of references to God’s creation, and Jesus in Matthew 6:26-30 calls his followers to consider the beauty of the creation. Even more important, throughout the Bible humans are viewed as caretakers and guardians of what God has given us. Nowhere is there an instruction or suggestion that the creation is to be exploited or abused.

We are bringing enormous pain upon ourselves and on our children by the way we have mismanaged what God has given us. A great amount of disease, including cancer, is caused by man-made poisons and carcinogens dumped into the environment. The medical effects of mercury, lead, and asbestos cannot be denied. Most of the entry of these materials into our oceans, lakes, and rivers has come from human greed and irresponsibility. God does not cause these things, and a failure to live as God has called us to live is a major part of why these problems exist. Christians are called to take care of the environment, and Christian teachings are not the cause of our ecological issues. We are, however, even more concerned about mental, emotional, and spiritual pollution. If we could bring men and women into a personal relationship with Jesus Christ, their change in attitude would resolve most of our social and environmental issues.
–John N. Clayton © 2017