Category: Skeptic Challenges

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Theological Atheism

Theological AtheismBiologist Richard Dawkins expressed his theological atheism in his book The God Delusion.

“The God of the Old Testament is arguably the most unpleasant character in all of fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” – Richard Dawkins

Yesterday we discussed atheists’ use of the Bible to defend their denial of the existence of God. We pointed out that they are ignoring all of the scientific evidence of a Creator. Bad theology dominates the other biblical arguments to reject God’s existence. Not separating the history of human actions from the commands of God is bad theology. Sloppy reading of what God tells us about hell and the human soul is another cause of theological atheism. The above statement by Dawkins highlights some other errors of those who reject the existence of God because they don’t like biblical statements about God’s actions and attitudes. Some examples are these:

JEALOUS – God is a jealous God. Passages like Exodus 20:5, 34:14; Deuteronomy 32:16 and 21; and 1 Kings 14:22 state that fact. All of those statements are in the context of infidelity and are statements of a broken heart. None of them show a childlike “you have something I want” context.

UNJUST ETHNIC CLEANSER- The usual reference to this claim is 1 Samuel 15 n reference to the destruction of the Amalekites. The question, in this case, is what was the cause and why was such drastic action needed? The Amalekites were a bloodthirsty pagan tribe that attacked Israel as they came out of Egypt (Exodus 17:8). It is a historical fact that these people participated in everything that violated God told His people not to do. They participated in cannibalism, bestiality, pedophilia, all kinds of immorality. The result of this hygienic catastrophe was clear. We have seen HIV decimate human populations in places today where similar actions have taken place. In a primitive society, there was no remedy available outside of complete sterilization. This was not a political situation, but a hygienic one. Even the livestock were burned to stop the spread of disease.

MISOGYNISTIC- To suggest that God is a woman-hater is to ignore not only human history but also the changes brought by the teachings of Christ. In the Old Testament, many women were honored for their heroic roles – Sarah, Deborah, Ruth, and Esther are just a few examples. In the life and teachings of Jesus, women were elevated beyond any other religious or political system on Earth. Christ stated in Matthew 19:4-8 that it was the hardness of men’s hearts, not God’s will, that caused the demeaning of women. Galatians 3:28 clearly states what Jesus practiced, that there is: “no Jew or Gentile, no slave or free, no male or female, for we are all one in Christ Jesus.”

Dawkins is a brilliant biologist, but he is not a theologian. His theological atheism shows his lack of understanding of the Bible and God as revealed in the Bible. A better-informed atheist like Michael Ruse has said that Dawkins makes him “embarrassed to be an atheist.”

Tomorrow, we will deal with more of the Dawkins description of God.
— John N. Clayton © 2019

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Theological Objections to God’s Existence

Theological Objections to GodMany times what we present in this daily column is a function of our mail and what we hear from you, our readers. In addition to believers with questions, we also hear from atheists and skeptics who have theological objections to God. They say they simply don’t like the God they read about in the Bible. Here is an example:

“How can I believe in a God who creates people against their will, doesn’t allow them the freedom to live as they wish, and condemns them to eternal hell when they don’t conform to his desires.”

This is a person who is willing to reject all evidence of God and deny any hope of life beyond our physical existence because of his interpretations of the Bible. This person’s theological objections to God amounts to what I call theological atheism. I would suggest that this person has misconceptions and misunderstandings. Let me highlight a few:

#1) This person is assuming that in a previous existence, people could have had a choice as to whether to be created or not. There is no evidence of a prior existence of any kind. Assuming people would prefer non-existence to life is an assumption that is poorly supported.

#2) Bible events that skeptics attribute to God are often actions of humans. The Bible is reporting the events that transpired, not what God desired to happen. God did not tell Joseph’s brothers to throw him into a pit and sell him as a slave. God used an evil action of men to accomplish good. Most of the Old Testament is a record of the events that happened, not what God caused or commanded to happen. Humans consistently do horrible, stupid, violent, abusive, sinful things by choice. The consequences of those bad choices are not the will of God. The Bible honestly reports what happened, and God’s ultimate response to the needs of humanity.

#3) God gives humans complete freedom. You are free to jump off a cliff any time you choose to do so. What God does not do is to step in and remove the consequences of whatever free choice you make. God doesn’t turn off gravity for you no matter who you are. Actions that you choose have consequences.

#4) Hell is not a torture chamber, and physical interpretations miss the mark. The passage that is misused by atheists and some Christians alike to support hell as a torture chamber is Luke 16:19-31. This is a parable in a series of parables with the name “Lazarus” literally meaning” without help.” We have discussed this previously. People who use hell to portray God as an evil demagogue who takes delight in seeing innocent people scream in agony for eternity misunderstand God, human nature, and what is intended by the descriptions of hell. Matthew 10:28 indicates that the soul can die, and that would mean that a person is put back into the non-existence from which they came. That doesn’t deny the judgment and punishment for those who reject God.

Theological objections to God’s existence are poorly thought out, and they are often based on bad theology. We will continue examining theological atheism tomorrow.
— John N. Clayton © 2019

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What Day Was Jesus Crucified?

What Day Was Jesus Crucified?We get questions from people challenging the accuracy of the Bible. One of those challenges is whether Jesus really rose from the grave in three days as Matthew 12:40 states. To answer that, we must ask, “What day was Jesus crucified?”

The problem people point to is that if Jesus died on Friday, the numbers don’t add up. We can solve that problem if we don’t assume that Jesus died on Friday. The word “Sabbath” comes from the Hebrew “Shabbat” meaning to rest from labor. In addition to the seventh-day Sabbath, the Jews were commanded to observe a special Sabbath at the Passover. (See Leviticus 23:4-8 and Exodus 12:16.) Most people are familiar only with the seventh-day Sabbath, so people have assumed that this is the Sabbath associated with the death of Jesus. That would mean He was crucified on Friday.

John 19:31 tells us that the day after the crucifixion was a high Sabbath or special Sabbath. That would mean it was the Passover Sabbath. That Sabbath would have been observed on Friday followed by the seventh-day Sabbath on Saturday. That would indicate that Jesus was not crucified on Friday as generally assumed. He would have been crucified on Thursday. John 19:14 also supports the Thursday crucifixion by stating that it was the preparation day for the Passover.

There is a book titled Prelude to Glory written by Wayne D. Leeper which goes into this in much more detail. Not only does it deal with the question of what day was Jesus crucified, but it also explains many other details of the crucifixion and resurrection. You can borrow a copy from this ministry or purchase it HERE.
— John N. Clayton © 2019

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Time as Creative Agent

Time as Creative Agent - PlatypusOne of the major misunderstandings of many creationists and naturalists alike is the belief that, given enough time, anything can happen. Those who believe in naturalism deny that God had anything to do with creation. They promote the idea that evolution by natural selection can explain everything as long as there is adequate time for it to act. Time as creative agent does not work for many reasons.

We can all agree on what will happen if you have two animals in identical environments and one of them can run very fast and the other one cannot. When a predator comes to eat them, the one who cannot run fast is more likely to get eaten. This process cannot explain how a platypus could be produced from animals that have existed in Australia now or in the past. Atheists would maintain that given enough time such a change would have happened naturally, excluding God’s role in the production of every form of life on the planet. Time as creative agent cannot replace the role of God the creator.

Some creationists seem to agree. They assume that the only rebuttal to the atheist belief is to maintain that the Earth is only a few thousand years old. They argue that such a change couldn’t happen in that short of a time. The reality is that natural selection cannot explain the creation, no matter how much time has been available for life to evolve.

There are a large number of reasons why natural selection and time as creative agent do not explain what we see in the creation. Here are just three simple ones:

1-Natural selection only deals with what has already been created.
Any theoretical explanation of how a living thing has come into existence starts by assuming the existence of an ancestral form of life. Not only is it assumed that the life-form existed, but its properties are also assumed. To explain why the male platypus has a poisonous spur on its back leg, one has to assume that it evolved from an animal that had a spur which served some other purpose. One must also assume that the ancestor used venom in some way. To explain the “radar” unit in the platypus’s nose, one has to assume that there was some kind of appendage that housed the nerve cells. Then one must assume that nerve endings with a frequency equivalent to the electromagnetic signals of the platypus’ prey were present in some primitive form.

Those oversimplified proposals are just the start. The baby platypus has to lick the milk off the mother’s stomach because she has no nipples. One can say that the nipples never evolved from the ancient ancestor, but the skin has to be porous enough for the milk to come through. The mammary glands also have to be in the right place, and the system has to be selective enough that milk can get out, but toxins cannot get in. With a good imagination, you can propose ways each of these things could happen. However, they would all have to happen simultaneously or they would be of no use and could, in fact, be life-threatening for the animal.

2-Natural selection does not propose the formation of organs with unique chemical properties, nor does it explain the chemicals themselves.
We have discussed the bombardier beetle, where a lethal combination of chemicals produces a spray that protects the beetle from predation. This is one of many specialized organs in the natural world that demands an organ that has no other function than the one the beetle uses. For natural selection to work, a previous organism would have to exist with a different a chemical having a different purpose from which this animal could evolve.

3-Natural selection ignores catastrophic extinctions. The more we study the geological record of the Earth, the more we see that massive changes have happened in the past that put an end to biological processes. Asteroid collisions, massive volcanic eruptions, massive flooding, global cooling which resulted in the freezing of all bodies of water, and solar eruptions are all well documented. These changes have been so violent that they terminated most life-forms and their development. Natural selection demands a uniformitarian past for traits to continue unabated and ultimately be incorporated into the genome of a new species.

Those are just three fundamental reasons why time as creative agent would not work. Those are only three hurdles that evolution by natural selection would have to cross to create all of the living things on Earth. Tomorrow we will look at three more.
— John N. Clayton © 2019

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Black Holes and God

Black Holes and God
We get a significant number of emails and letters from people who have doubts. The doubts are not just about the existence of God and our claim that the Bible is the Word of God. People also have doubts about the scientific material in our presentations and literature. We have often referred to black holes and their implications for creation and the ultimate end of time. Just as some people reject the idea that there is a God, some also don’t believe in black holes. Black holes and God have many things in common.

Both black holes and God are unseen, mysterious, and frighteningly powerful to the degree that makes some people very uncomfortable. The result is that people attempt to deny the reality of black holes just as atheists try to deny the existence of God. We are seeing literature which claims that scientists are faking black holes and they don’t really exist. The “Does God Exist? Program deals with evidence. There are several lines of evidence that God exists. The evidence for God includes:

1) The creation of space/time and matter/energy from non-physical origins.
2) The cosmological fine-tuning that allows stable matter to exist.
3) Design features in life-forms that preclude chance as a causal agent.
4) The existence of human consciousness and spirituality.
5) Human morality
6) The resurrection of Jesus Christ

In the same way, black holes have several lines of evidence to support their existence:

1) Mathematical arguments such as the solutions to Einstein’s general relativity field equations.
2) The observed behavior of stars and gases around invisible points in space.
3) Explosive multi-band emission from quasars.
4) X-ray and radio emission from galaxy centers.
5) X-ray binaries.
6) Gravitational lensing.

In an excellent article on the American Scientific Affiliation website, Sarah Salviander makes this comment concerning the skepticism about black holes and God:

“The forces at work in the rejection of black holes are also at work when people declare themselves to be skeptical of God’s existence…God is even more of a disruption to the materialistic worldview than black holes. A belief in God demands thoughts, feelings, and behaviors that some non-believers find distressing, perhaps because this group tends to be composed of people who seem to want to set themselves up as minor gods of their own universes.”

You can read the entire article HERE.
— John N. Clayton © 2019

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Why Does God Tell Us What to Do?

Why Does God Tell Us What to Do?Why does God tell us what to do and punish us for not doing it? Yesterday we began to consider the frustrations of the person who sent us this email:
“How can you expect me to believe in a God who created me against my wishes and without my consent, and then because I don’t do things the way he thinks I should, sends me to eternal suffering in hell? That is a product of a twisted mind and is not something I can believe in or serve. I didn’t ask to be born, and I won’t spend my life worshiping an evil, abusive God who rejoices in bringing pain to everything he touches.”

The emailer’s view of why God tells us to do things is badly misinformed. God does not tell us what to do because God is a control freak. Many people seem to feel that God’s commands are just the reflection of an ego that demands things that make Him feel better.

The first problem here is that these folks have a very poor understanding of what God is. God is not a human consumed with human passions and weaknesses. God does not have self-image problems, ego problems, moods, sexual desires, power struggles, or feelings of envy. God is not a human and is not limited to human emotions and feelings. Furthermore, God does not need us. Over and over the Bible defines God as love, light, a spirit, not flesh and blood, not a man, etc. (see John 4:24; Matthew 16:17; 1 John 1:5; 4:8,12,16; Numbers 23:19; John 1:1). Suggesting that God tells us what to do because He wants to have control over us and satisfy His own power needs is a complete misunderstanding of God’s nature.

Why does God tell us what to do? Even with our limited ability to understand, we can see that everything God tells us to do is for our own good. God’s rules for sexual expression are the right formula to give us the best and most fulfilling aspect of sex. Sexual clinicians agree that a single committed relationship is the best formula for completeness and fulfillment. Nobody questions the fact that STDs will not spread in a monogamous, committed relationship. Even the most radical proponents of alternative lifestyles cannot argue that their proposals for gay marriage, polygamy, or whatever are superior to God’s plan of one man one woman committed to serving each other for life. They argue theirs is as good, and that is an argument that the data does not support. No one questions the wisdom of the biblical instructions that oppose violence, murder, or abuse.

Even those things that God tells us to do in worship are for our own well being. God does not ask us to pray because He needs information from us, or because He needs praise. Prayer is an act which helps us to learn to look to a higher power and reach beyond ourselves. That is something recognized by every 12-step program to overcoming addictions. Interestingly, some groups opposed to the existence of God are now promoting Transcendental Meditation and other similar acts as a substitute for prayer.

Giving is not something God tells us to do because He needs our money. If we believe that God is the creator of all things, then we surely understand that. Giving is something humans need to learn to do for our own well being. The biblical injunction, “It is more blessed to give than to receive” (Acts 20:35) is really a discussion of what benefits the giver, not what benefits the receiver. The person who never learns to give will be unsuccessful in his marriage, in his sexual relationships, in his family, and his friendships. Every act God instructs us to do is for our well-being, not for control purposes.

Why does God tell us what to do? Because He loves us! Tomorrow, we will deal with the emailer’s question about hell.
— John N. Clayton © 2019

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I Didn’t Ask to be Born

I Didn't Ask to be BornWe received the following email: “How can you expect me to believe in a God who created me against my wishes and without my consent, and then because I don’t do things the way he thinks I should, sends me to eternal suffering in hell? That is a product of a twisted mind and is not something I can believe in or serve. I didn’t ask to be born, and I won’t spend my life worshiping an evil, abusive God who rejoices in bringing pain to everything he touches.”

Obviously, this email was sent by a person in pain – a person who is angry, frustrated, confused, misinformed, misled, and disconnected from reality. Many of this person’s problems are due to the traditions of human creeds and theories. Much of the frustration is due to assumptions that are not valid or biblical.

There are some questions and challenges in the message that I, too, struggle with, and I make no pretense of having all the answers. What we would like to do is to dissect this email in the hope that it will help some of our readers who may have some of the same concerns and struggles. I am sure there are others with the same complaints but are not willing to be quite as honest in expressing them.

“I didn’t ask to be born.” Have you ever gotten so frustrated with life, and especially with people in your life, that you wished you had never been born? I think that most of us have gone through that. Job certainly radiated that feeling when he said: “May the day of my birth perish, and the night that said ‘A boy is conceived’ “(Job 3:3). As an atheist, I said almost those very words in a modernized form and got so far down the road of despair that I attempted in a crude way to end my life. From an atheist perspective, there are times when we feel that life is a worthless, meaningless, painful experience that we would rather not endure.

However, at the end of every night, there is another day, and things do get better. For the Christian, the meaningfulness of life is more easily seen because of the purpose that a Christian has in living. If your only goal in living is seeking selfish desires and pleasures, it is easy to run out of reasons to live. If your life has a bigger purpose, then you have a reason to live, a purpose, and a goal.

Job finally came to understand his purpose in life. He looked at what had happened and what he had endured, and he had a new perspective. He told the Lord that before all these things had happened to him: “My ears have heard of you, but now my eyes have seen you” (Job 42:5). He then goes on joyously praising God because he sees a purpose in his life.

I am sure Job always had some sobering thoughts and memories of what he had lost. But he was glad to be alive, and God enabled him to see purpose and meaning in his life. Saying “I didn’t ask to be born and I wish I had never been” is a knee-jerk reaction to a crisis. Before we seek a permanent solution to a temporary problem, we should allow God to remind us that we are love, and we have a purpose.

Tomorrow, we will look at a second challenge in that email – “Why does God have the right to tell me what to do?”
— John N. Clayton © 2019

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Discrediting Jesus and the Bible

Discrediting Jesus - Romulus and RemusSkeptics have tried for 2,000 years to find methods of discrediting Jesus and the Bible. When Jesus was on Earth, people debated who and what He was. All kinds of mistaken concepts circulated, frequently controlled by the desires and beliefs of His enemies. Things have not changed. Sometimes skeptics have tried to explain away Jesus in terms of ancient pagan cultures or Jewish religious sects.

At one time, people claimed that the source of the stories about Jesus came from the Essenes, a sect of Jews who lived near the Dead Sea and left what are known as the Dead Sea Scrolls. The Essenes wrote about a man known as the “Great Teacher.” Skeptics suggested that this individual was elevated by his followers to be “the son of God,” and that led to the myth of Jesus Christ. Further research on the Dead Sea Scrolls and new archaeological discoveries laid that claim to rest.

People have tried to tie Christ to the ancient Egyptian cult of Isis. There is a story of a “resurrection” in that legend, and skeptics bent on discrediting Jesus claimed that was the origin of the story of Christ’s resurrection. Osiris was the Egyptian god of the underworld, and supposedly was the husband of Isis. In the Egyptian legend, Osiris was murdered by his brother and buried in the Nile. Isis recovered the body, but Osiris’ brother retrieved it, cut it up into 14 pieces, and scattered the pieces around the world. Isis found all 14 pieces and resurrected Osiris.

The story of Christ could not have been borrowed from the cult of Isis because it has none of the characteristics of the story. Nowhere in the resurrection account is there any supernatural battle between equal gods, no sex interest, and no war based on physical skill and intelligence. When Peter used his sword to cut off the ear of one of Christ’s attackers, Jesus healed the ear and told him to put away the sword. There is no struggle for political power in the story of Christ. The contrast between the story of Isis and the story of Christ is so enormous that even the rankest skeptic should be able to see the foolishness of trying to compare them.

Other attempts to explain the virgin birth by stories from pagan myths are even more ludicrous. In one case, the sun-god Apollo became a snake and impregnated the mother of Augustus Caesar, so the baby born was without a mortal father. Not only is this account used by some skeptics of Christ ridiculous in its content, but it was written after the biblical account had been recorded in the gospels. The gospel writers could not possibly have drawn from it.

Another claim was that the founder of Rome, Romulus, inspired the story of Christ. Romulus was supposed to have been fathered by the Roman god Mars. When he and his twin brother Remus were left to die in the Tiber River, a she-wolf adopted and raised them. Later Romulus killed Remus and became the founder and first king of Rome. Once again, one just has to read the account and ask if there is any similarity between this mythical story and the account of the birth, life, and death of Jesus.

Skeptics continue to look for ways of discrediting Jesus and the Bible. Relativism, materialism, selfishness, the total abandonment of morality, and the disintegration of the home make the Christian message unpopular. As people try to justify their lifestyles and selfish exploitation of others, they will resort to almost any way of discrediting Jesus and His beautiful and functional teachings. We need to answer the challenge as we demonstrate the love and service that Jesus commanded His followers to show.
— John N. Clayton © 2019

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New Testament Manuscripts

New Testament Manuscripts Trustworthy?We often see challenges to the trustworthiness of the New Testament manuscripts with statements like this from an atheist website:

“The New Testament has been translated so many times and modified by copiers in so many ways over the past 2,000 years, that it is impossible to have any confidence in its accuracy.”

Such statements are usually coupled with the old game where a row of people whisper a story from one to the next until the last person receives something very different. Communication is hard. People make mistakes when they tell someone else what happened. To believe that the New Testament is still accurate after nearly 2,000 years is more than many people can accept.

The problem is that most of us are ignorant about how we got the Bible. When you whisper a story from person A to person B to C, and so forth, you are using linear transmission. The problem with going through 10 linear transmissions is that each person in the chain can add his own error, and the end product gets further and further away from the original.

When I was a kid, my father handed me a board that was the right length for the roof of the chicken coop we were making. He told me to cut ten boards to the same length. I took the one he gave me and marked the second board and cut it. Then I took the second board and marked the third board and cut it. Then I took the third board and marked the fourth board and cut it. By the time I got to the tenth board, I had added a foot to the length of the board. Each cut added its own error. Could the same problem have taken place in the transmission of the New Testament documents?

The transmission of the biblical text was geometric, not linear. What we mean is that the original manuscript was copied many times, not just once. In the previous example, if I had taken the first board and used it to mark each of the ten boards, there would have been no problem. In the New Testament documents, the copiers took the first copy and made 50 copies. Those 50 copies were copied by people at different places producing perhaps 250 copies. This is a geometric progression, not a linear one.

Gregory Koukl in an excellent article “Facts for Skeptics of the New Testament” in Christian Research Journal (volume 27, number 3, page 10) gave a great illustration of how geometric progression can help us determine the actual content of an original document. It is called “Aunt Sally’s Letter,” and it goes like this:

Aunt Sally invents a fantastic recipe. She makes 30 copies of the recipe and gives it to her friends. Each of her friends makes 30 copies of the one they were given and give it to 30 of their friends. Aunt Sally comes home one day and discovers that her dog has eaten the only copy of the recipe she has. She calls her 30 friends she gave the recipe to and asks them to send their copy back so she can remake her own copy. Twenty-seven of the copies are exactly the same. The three that are different have different problems. One has a misspelled word. One has an inverted phrase (“mix and then chop” instead of “chop and then mix”). One has an ingredient that is not in any of the other recipes.

Can Aunt Sally reconstruct her original recipe from what she has? To assume that the copy with the added ingredient is right, would be inconsistent. There is too much evidence that the added ingredient was not in the original with only one out of 30 copies having it. The other two mistakes are common human errors, and it does not make any sense to leave them in the recipe.

That story illustrates in simplified form what scholars call “textual criticism.” It is a careful literary process scholars use on all kinds of documents to correct copying errors. Because the Bible s copied in geometric form, it is a prime candidate for this kind of work. Variations in New Testament manuscripts are greatly exaggerated. Atheist and skeptic websites report that there are 300,000 individual variations of the New Testament text in the manuscripts. They present this seemingly massive amount of variations to show that there can be no confidence in the New Testament manuscripts.

Dr. Daniel Wallace in an article in Bibliotheca Sacra (“The Majority Text and the Original Text: Are They Identical?” 148,590 [1991]:page 157) pointed out that most of the differences are spelling errors and minor phrasing problems equaling a total of about 400 words in about 40 lines of original text. This is out of 20,000 lines of text, meaning that the Greek text of the New Testament is 99.5% pure. There are very few historical documents of any kind which come close to this level of purity.

Biblical manuscript evidence is massive. Here is a conservative summary of textual evidence:

Different Greek manuscripts available: 5,366
Complete New Testament manuscripts from ninth to fifteenth centuries: 34
Earliest complete New Testament date: A.D. 340
Oldest fragment of the New Testament date: A.D. 117-138
Translations into Latin, Coptic, Syriac, Armenian, Georgian: A.D. 300-400

Much of the support for the accuracy of New Testament manuscripts comes from fragments. A good example is the John Rylands Papyri, which contains all of John 18:31-33. Paleographic dating puts the age of this fragment at “earlier than A.D. 117.” This fragment is about three inches square but gives us a picture of one small piece of the New Testament. The Bodmer Papyri II manuscript contains the first 14 chapters of the Gospel of John. The Chester Beatty Papyri includes most of the New Testament and dates to the middle of the third century. The amount of evidence for New Testament manuscripts is greater than any other manuscript of the same age.

No scholar would discard a secular document of an age before A.D. 1,000 with that much documentation because there was insufficient evidence for it. Skeptics are totally inconsistent when they attempt to discredit the Bible in this way. We can be confident about the validity of the scriptures we have. While atheists might disagree with the teachings of Jesus, they cannot claim with integrity that we do not know what Jesus taught.
— John N. Clayton © 2019

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Intellectually Honest Skepticism

Intellectually Honest SkepticismAs I speak on college and university campuses, a large number of people (both atheists and religious) find a statement I like to open with to be astounding. The statement is, “You can intelligently and logically and rationally believe in God.” There is an immediate air of doubt in the minds of many who cannot or do not want to believe it. I don’t know how many of them change their minds in the course or our lectures. Skepticism abounds today, but what we need is intellectually honest skepticism willing to seek the truth.

Certainly one major factor has been that various churches, groups, and individuals have dogmatically forced a creed of creationism upon all members. Those creeds frequently fly in the face of both science and common sense. The more capable and clearest thinking young people who refuse to be force-fed this dogma, simply leave the church. Many of the leading atheist speakers in the United States today came from a church background.

The growth of aggressive atheism is another factor leading many to think that intelligent, logical belief in God is impossible. Attractive websites and high budget, colorful printed materials promote naturalism, if not downright atheism. Saturated with scientific materialism and locked into a mindset that anything religious is automatically wrong, they claim to be the only voice of reason, logic, and competent science.

Instead of skepticism referring to a healthy, scientifically rigorous approach to issues and solving problems, the word has become synonymous with an anti-religion mindset. It is evident that, in a great many cases, the atheist community has completely taken over the concept of skepticism.

I want to suggest that intellectually honest skepticism is Christian in nature, and it is the approach Jesus used in His ministry and teachings. In fact, the Bible condemned religionism more strongly than atheism. The Bible makes only fleeting references to atheism. (See Romans 1:19-23.) The strong condemnation statements of Christ, and the Bible writers in general, come down on the religious leaders who force their traditions on the population. The teachings of Christ focused on attitudes and how we treat each other. The religious establishment constantly criticized Christ because He did not adhere to their traditions. His teaching was logical, practical, and pragmatic not built on the traditions of the past. He asked questions and awaited logical responses.

Webster’s Collegiate Dictionary (5th Edition) defines a skeptic as “one who carries a critical or incredulous attitude into his inquiries.” Skepticism is defined as “the doctrine that all knowledge is uncertain.” This does not mean that skeptical minds reject anything that is not physical. Limiting our belief system to only what we can see, smell, touch, feel, and hear precludes all kinds of things. A vast percentage of nuclear physics, quantum mechanics, relativistic physics, and even some mathematics depends upon knowledge that does not involve the senses.

Intellectually honest skepticism demands inquiry and also recognizes that knowledge is uncertain because humans are uncertain. This does not mean that there is no such thing as truth. It just means that skeptics should be aware of their own limitations and of the human capacity to misjudge. Intellectually honest skeptics know the danger of preconceived ideas and their approach should be humble, open, and careful. Being skeptical does not mean that a person has no beliefs, morals, or convictions. I can have strong convictions and beliefs and can communicate those to others and still have the ability to change my beliefs and understandings.

Unfortunately, skepticism in today’s American culture is at least as dogmatic as ultraconservative, fundamentalistic religion. Any skeptics who would question Darwin, would likely be castigated by their peers. There is a need for intellectually honest skepticism in the world. I am a skeptic in approach, but there are some basic things that my skeptical approach has led me to believe strongly. If we reason together in an open, skeptical way, we can learn. Blind, closed skepticism and blind, closed dogmatism are impossible to tell apart to those who are seeking the truth.
— John N. Clayton © 2019