God In the Flesh

God In the Flesh - The Rational God

Several years ago, I spoke at Ohio State University when a leading atheist maintained that God was an old Chinese woman. I pointed out that he should at the very least attack God on the level that God claims to be and not some straw horse god he had just described. He responded by quoting my old atheist friend Madalyn Murray O’Hair who said, “No God ever gave anything to man nor appeared in any way to man nor ever will.” Then I pointed out that God did precisely what Madalyn said He would not do when He came to Earth in the form of a human. Jesus Christ was God in the flesh.

Put yourself in the role of God for a moment. You have created humans, and you desire to lead them to a better way of living. How would you do it? You could make a violent entry to Earth, displaying all of your power and strength. What would that do? It might create a power struggle among humans to be your right-hand person.

That power struggle actually happened in the life of Christ. Matthew 20:20-23 tells about a mother bringing her two sons to Jesus and asking Him to make them His assistants in His kingdom. Another negative to this approach is that people would give service and obedience to God out of fear, not love. There have been those world rulers who tried to rule by power and force. People knuckled down to the ruler, but they hated him, and they rebelled at the first opportunity.

You can enslave a people for a short time, but ultimately they will revolt. The power struggle that always results brings out the worst in humanity. We see that happening in many places on Earth today. The kind of service that will last is one based on love, not enslavement. Jesus Christ, as God in the flesh, brought that kind of love.

It is also a fact that when a ruler lives a radically different lifestyle from that of his subjects, he has no way to relate to them. In today’s world, people try to imagine what it would be like to live the wealthy and opulent Hollywood lifestyle. Movies such as Camelot have had a theme that revolved around royalty trying to comprehend what it is like to live as “common” folk.

In Jesus, we see God in the flesh avoiding the show of force and the opulence. Hebrews 4:15 reminds us that in Christ, we do not see one who lived a lavish lifestyle, but rather one who could “be touched with our infirmities, but was in all points tempted as we are.” Psalms 22:1 describes God in the flesh crying out at the frustrations of life, as we do. Christ repeated those words in Matthew 27:46. Isaiah 53:3-6 describes the suffering of Christ for us. God coming to Earth makes perfect sense if you understand that God wants a relationship with His creation. The Bible makes this clear in passages like John 1:1-3,14 and Philippians 2:6-8.

The tragedy is that people today have gotten so far away from understanding real love that they think of God as they would a dictator, a slave owner, or a military general. The kind of love that the Bible speaks of has a special name – “agape.” It is so far removed from the mindset of our culture that John 3:16 is a cliché without meaning to most people.

Even religious people have trouble with the concept of grace because they can’t comprehend that God is love. In the verses following John 3:16, we read the observation that men love darkness and reject God. God gave us a choice because He wants us to believe in Him and love Him as a Father, not an abusive dictator.

We have a book titled The Rational God that explores this subject in greater detail. It’s available from us for purchase or on loan. You will find our catalog of materials at doesgodexist.org. You can also purchase the book from the powervine.store.

— John N. Clayton © 2021

No Room for Arrogance in Christianity

No Room for Arrogance

When I was an atheist, one thing that always turned me off was the seeming arrogance of religious people I knew. The “better than thou” attitude is not only unwarranted, but it is unscriptural. The Bible gives us no room for arrogance.

The classic biblical rebuttal of the attitude of arrogance is the parable Jesus taught in Luke 18:9-14. This parable was about a “religious” guy who did everything right religiously and a tax collector who was a Jew who betrayed his fellow Jews by working for the Roman government.

The Pharisee did everything right and told God about it. His opening line was, “I thank you that I am not like other men.” Then he went on to talk about all the good things he did. The tax collector looked down at the ground and “smote his breast,” which was a symbol of sorrow in that culture. Then he begged God for forgiveness. Luke tells us that Jesus “spoke this parable to those who trusted in themselves that they were righteous and despised others” (Luke 18:9).

Jesus and the apostles hit this theme over and over. In Luke 7:37-50, we see Christ contrasting the woman who was a sinner with the Pharisee, a part of the religious elite. Jesus praised her and held her actions up as exemplary while he condemned the Pharisee. In Romans 2:17-24, Paul addresses the hypocrisy of religious people who claim to be knowledgeable but don’t practice what they preach. In Matthew 5:14-16, Christ holds up His followers as people who are “the light of the world” for how they live.

It took me a long time as an atheist to realize the fact that “sitting in the chicken coup doesn’t make you a chicken.” Sitting in the Church building doesn’t make you a Christian. The assembly of Christians is not a venue to be entertained but a hospital for people seeking to be what God called them to be. If you are reading this and have been turned off by the arrogance and self-righteousness of people who claim to be Christians, please understand that those folks turned off Jesus Christ as well.

Philippians 2:5-8 reminds us that Christ “humbled himself by becoming obedient even to the point of death, even death on the cross.” How can any of us be very self-righteous or arrogant when we think about that statement. There is no room for arrogance in Christianity.

— John N. Clayton © 2021

Happiness Comes from Following Christ’s Teaching

Happiness Comes from Following Christ's Teaching - Robert Ingersoll
Robert G. Ingersoll 1833-1899

Robert Ingersoll is an atheist hero because he traveled the country attacking God, Christianity, and the Bible in the nineteenth century. Ingersoll is quoted as saying, “The time to be happy is now, the place to be happy is here, the way to be happy is to make other people happy.” That statement is remarkably similar to the writings of the Apostle Paul in Philippians 4:10-13 and the words of Christ in John 16:22-24. Happiness comes from following Christ’s teaching.

Every attempt by atheists to provide an alternative to the teachings of Christ has ended up in frustration and pain. When an atheist built a town in Missouri with the name “Liberal,” it collapsed in a short time, with the founder saying he never again wanted to live in a town with no churches. Governments based on atheism in the past and today have not been successful in providing peace and prosperity for their citizens.

It is easy to attack Christianity while enjoying the blessings of Christ’s teachings. Offering a useful and positive alternative to what Jesus taught is another matter. As the United States drifts away from its Christian roots and embraces humanism, secularism, and atheism, we see an increase in suicides, shootings, racism, and abuse. Happiness comes from following Christ’s teaching.

When someone is incarcerated, the prison usually asks their religious beliefs for the record. Very few prisoners say “atheist,” “agnostic,” or “none.” In our prison work, we ask prisoners taking our correspondence courses to explain how they got to the point of being jailed. Merle Haggard wrote a song in which he said: “In spite of all my Sunday learning, to the wrong I kept on turning. No one could steer me right, but mother tried.” Haggard’s mother was a member of the Church of Christ, and his prison stint took place because he rejected the teachings he learned as a child. We hear that line over and over from many of our students in prison.

My father was an atheist, but he was a very moral man. I asked him one time why he was faithful to my mother. His response was, “I guess it is because of the way I was raised.” His father was a minister, and his mother was a strong Christian woman. Jesus said, “By their fruit you shall know them (Matthew 7:16). Atheism has no positive fruit in the long run. Happiness comes from following Christ’s teaching. Robert Ingersoll found a receptive audience only when he repeated the teachings of the Bible.

— John N. Clayton © 2021

Inspiration for this came from Faulkner University spring bulletin 2021.

What Do You Think of the Bible?

What Do You Think of the Bible?

What do you think of the Bible? That is a critical issue we all must face. For many people, the Bible is a collection of fairy tales. Those who hold this view say that snakes talking, the globe being flooded, heaven and hell, and a shepherd boy with a sling killing a giant are on the same level as Mother Goose. They may be stories appropriate for children but not for well-educated adults.

For other people, the Bible is a great literary work comparable to the writings of Shakespeare or Edgar Alan Poe. Perhaps they might believe that in a few cases, it has moral lessons embedded in the stories. Many religious leaders view the Bible as CONTAINING the word of God but containing a lot of material that is not God’s will for modern-day people.

The Bible itself claims to be God-breathed, sometimes referred to as plenary inspiration. Passages like 2 Timothy 3:16 and John 1:1 claim that the Bible’s message provides all humans with everything they need for completeness and that the Bible is God’s Word for us today. The implications of this understanding for LGBTQ practices, abortion, and marriage are huge.

What do you think of the Bible? Here are some things that can help resolve whatever conflicts we may have with the Bible:

  1. Whatever you read in the Bible, consider who wrote the passage, to whom they wrote it, why they wrote it, and how the people it was written to would have understood it.
  2. Examine the words in the original language. Anyone can use a concordance to check out the Greek or Hebrew words to see what they meant. The word translated “giant” in Genesis 6:4, for example, refers to “fallen ones” and refers to moral issues and not super-sized humans. It was not a “whale” that swallowed Jonah. Luke 16:19-31 is a parable and the name Lazarus means “without help.”
  3. Look for historical evidence when considering the integrity of a passage. You can use archaeology, historical documents, and fossil evidence to evaluate the correctness of a statement. Many biblical accounts that skeptics challenged were later found to be supported by the evidence.
  4. Be sure to separate the physical from the spiritual. Humans frequently reduce God to our level. God is not an “old man in the sky.” God created humans in His spiritual image, not His physical image. God is not physical, sexual, or racial. He is not limited in space, nor does He have any needs that revolve around food, time, drink, or politics.
  5. Distinguish miracles from things that are unusual but possible. There are miracles in the Bible which are matters of faith and must either be accepted or rejected. Don’t expect anyone to prove that Lazarus or the widow of Nain’s son rose from the dead. Likewise, nobody can prove that Jesus walked on water or fed 5000 people in a desert place. If the Bible claims that a miracle happened, you can’t conduct an experiment to see if the claim is true. Miracles can’t be repeated or tested.
  6. Do not allow tradition or denominational creeds to replace the Bible. The Bible does not give us the age of the Earth, and there is nothing in the Bible about dinosaurs. A person can die spiritually, and hell is eternal punishment, not eternal punishing.

We have addressed all of these issues repeatedly, and our websites, videos, and printed materials are available. What do you think of the Bible? It is “God-breathed,” but humans must apply common sense and serious study to resolve the challenges of skeptics. We have recently learned the importance of the biblical concept of quarantine, but the Bible speaks of many other practical areas of life. Give some serious thought to what you think about the Bible. Believing and applying it to decisions in your life can bring meaning to how you live and how you die.

— John N. Clayton © 2021

Wind Bringing Quails to the Israelites

Wind Bringing Quails - common quails in Gaza today
Common Quail

Skeptics often claim that the Old Testament accounts of God providing for Israel are a bunch of silly fairy tales. One target is the way God sustained the Israelites in their journey from Egypt to the promised land. Two weeks ago, we posted about God supplying manna. Another area of interest is the wind bringing quails in massive numbers into the camp of the people (Exodus 16:12-13 and Numbers 11:31-32).

The Middle East Eye website carries an article titled “Quail Season Brings Rare Treat for Meat-Starved Gazans.” It tells of a regular migration of quails from Europe to the Middle East. If the wind is blowing against the migration, the birds become exhausted and land on the Gaza shore, where people capture them in nets to provide a source of badly needed protein. The point is that there is a natural way in which quails can provide food for a nation of people even today.

God provides for His people in two ways. One is by miraculous acts that are not natural and which require a direct act of God. These are rare, but they do happen. Jesus did things that have no natural explanation, and their purpose was to verify that Jesus was the Son of God. One of my favorite gospel songs is a song by the Booth Brothers titled “Ask the Blind Man, He Saw it all.” That kind of event does not have natural explanations.

However, far more common are situations like this one where we see God using natural forces to provide for the needs of His people. This action is no less significant because the timing met a specific need for the Israelites. God could have provided quails for food by any method He chose, but seeing the wind bringing quails to Gaza today offers strong support for God acting through natural processes in the biblical account.

— John N. Clayton © 2021

Design of the Laryngeal Nerve in Giraffes

Design of the Laryngeal Nerve in Giraffes

Atheists try to refute any notion of design in the natural world. They look for examples of what they call “bad design.” In a National Geographic documentary titled Inside Nature’s Giants, Richard Dawkins criticized the design of the recurrent laryngeal nerve in giraffes. He said, “No engineer would ever make a mistake like that.” The distance from the brain to the larynx is about two inches, but instead of going directly to the larynx, the nerve runs from the brain all the way down the giraffe’s neck and into its chest. There it makes a U-turn and runs back up the neck to connect to the larynx. In a mature giraffe, that distance can be more than 16 feet (4.9 m).

Dawkins calls it “a ridiculous detour.” Atheists refer to Jerry Coyne’s book Why Evolution is True, in which he calls this “one of nature’s worst designs.” The question is whether there is any reason for this design of the laryngeal nerve.

The laryngeal nerves activate muscles that make sounds and also aid the animal in breathing and swallowing. What atheists fail to mention is that two nerves connect the brain to the larynx. The primary nerve, called the superior laryngeal nerve, makes a direct connection from the brain to the larynx. The recurrent laryngeal nerve, which goes to the chest before returning to the larynx, also connects to the heart and has branches to the mucous membrane and muscular coat of the esophagus.

The design of the laryngeal nerve is not a ridiculous detour but an example of incredible technique, making efficient use of the nerves to allow the animal to have its long neck so it can reach food that other animals can’t. Dr. Wolf-Ekkehard Lonnig of Germany’s Planck Institute says that the system’s design demands that “the recurrent laryngeal nerve needs to be, indeed, very long.”

The lack of integrity in the best-known atheists of our day is as distressing as the hypocrisy of some TV preachers. Dawkins’ videos are popular on YouTube, even though it is hard to believe an expert in biology would not be aware of the complexity of the giraffe’s nervous and vascular system. When assuming there must be bad design, a scientist must resort to explanations that don’t match the facts. The design of the laryngeal nerve shows the wisdom that God has demonstrated in every corner of creation.

— John N. Clayton © 2021

Reference: Intelligent Design and Evolution Awareness Center

HERE IS A LINK to the video where Dawkins makes his argument for evolution.

HERE IS A LINK refuting what Dawkins said.

Did Jesus Use Hate Speech?

Did Jesus Use Hate Speech?

“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a child of hell as you are” (Matthew 23:15). Did Jesus use hate speech when He spoke those words?

In today’s world, making any negative statement about the LGBT lifestyle might put you in jail or at least under threat of a lawsuit. Sweden passed a law in 2003 and Finland in 1995 demanding discipline for anyone who says anything negative about the lifestyles of others. J.K. Rowling, the popular author of Harry Potter fame, has been “canceled” in England because she stated that males cannot become females. The question is not whether she is right or wrong, but whether in society today it is permissible to say anything critical of anyone else. George Orwell wrote, “If liberty means anything at all, it means the right to tell people what they do not want to hear.”

Those of us who are Christians and try to follow biblical teaching do not believe that anything in the scriptures qualifies as “hate speech.” What Jesus said in the passage above is not hate. We need to define what the phrase “hate speech” means. Webster simply says hate is “strong dislike.” We would add that the words “hate speech” describe what leads to physical action against a person. Most people would say it is okay to hate an idea. We can hate the idea of rape or prejudice without an individual being involved. When Jesus taught his followers to turn the other cheek and to love their enemies, He was certainly not advocating hate speech.

Did Jesus use hate speech in Matthew 23:15 when He expressed rejection of the Pharisaical system that injured other people as well as themselves? We have the moral teachings of the Bible because alternatives to those teachings hurt others and damage the people who promote those alternatives. No one following the teachings of Jesus would do any physical harm to anyone, no matter what their lifestyle. This is in stark contrast to the alternative teachings that would enact beatings, imprisonment, and even death.

In 1906, a British writer summarized Voltaire’s philosophy with the statement, “I disapprove of what you say, but I will defend to the death your right to say it.” Others have repeated that phrase many times to describe the freedom of speech principle. Did Jesus use hate speech? No, and neither should His followers.

We live in a world where freedom of speech is becoming threatened, and those in power are trying to limit what someone can say. Ultimately Christians may be faced with the same situation that Peter and John faced in Acts 4:19. Their response to those who would shut down their freedom to speak was, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.”

— John N. Clayton © 2021

The God Question

The God Question

We frequently receive the God question from skeptics. Their challenges are something like this: “Since humans created God to explain what they didn’t understand, and since we now can explain everything, there is no need for God.” This relates to the “god of the gaps” argument, which simply says that people invented God to fill in the gaps in human understanding. There is no question that various cultures and religions have used that way of thinking. When people didn’t understand what caused volcanos, they invented a god or goddess to explain them. Even today, some people in Hawaii sincerely believe that volcanos are sacred and have a supernatural origin.

The “god of the gaps” thinking is rooted in ignorance, but so is the question, “Who created God?The problem with the God question in this form is that the questioner has a concept of God which is physical and, in some cases, human-like in form and function. The biblical concept of God is unique in that it challenges us to think more deeply than any physical or human makeup.

The question also assumes that there was a time when God did not exist. The problem with that thinking is that God created time. In Revelation 22:13, God says, “I am the Alpha and Omega, the First and the Last, the Beginning and the End.” Personified Wisdom speaks in Proverbs 8:22-23 and says, “The Lord possessed me in the beginning of His way, before His works of old. I was set up from everlasting, from the beginning before the Earth ever was.” Peter wrote that “with the Lord, a day is like a thousand years and a thousand years are like a day” (2 Peter 3:8).

God is not a man (Numbers 23:19) nor like any physical being. “God is a Spirit” (John 4:24) and does not possess flesh and blood (Matthew 16:17). Acts 17:28 tells us that “..in Him we live and move and have our being.” We find those descriptions difficult to understand because they are outside the realm of our experience. Modern science tells us that there are dimensions beyond our own three dimensions of X, Y, and Z. Mathematics tells us that there are eleven spatial dimensions, but we cannot even define our fourth dimension of time.

The God question that atheists and skeptics bring up shows that they fail to understand that God is outside of time and space and, therefore, He always existed. Quantum mechanics has shown us a whole new realm of physics where some of the laws of classical physics no longer apply. No well-educated person would deny the studies of quantum mechanics which fill modern scientific journals. The only question remaining is whether the things that lie in the quantum world are without design or purpose and therefore show no intelligence behind them. The quantum world is incomplete because it offers no reason for there being something instead of nothing.

The concept of good and evil offers an answer to the God questions. It tells us why there is something. John 1:1-5 provides a glimpse into that question when it says, “In the beginning was the Logos, and the Logos was with God, and the Logos was God.” The word “logos,” from which we get the word “logic,” involves the metaphysical concept of right and wrong. The purpose of human existence is the struggle between good and evil.

Job stretched his mind to understand that he was a major player in the war between good and evil in Job 42:1-6. Understanding God’s nature and that we are beings created in His image opens a new understanding of the God question. It shows us the fallacy of asking, “Who created God?” and expecting a physical answer. God fills the cosmos (Jeremiah 23:23-24), and our studies into the nature of matter have opened a whole new door to better understanding the God question.

— John N. Clayton © 2021

Christ’s Resurrection Conquered Sin And Death

Christ’s Resurrection Conquered Sin And Death

Each week as Christians meet, we remember Christ’s resurrection and victory over death. Annually we must not forget that at the time of Passover, Jesus became the sacrificial Lamb who takes away the sin of the world. (John 1:29) But without the resurrection, the sacrifice would be meaningless. As Paul wrote, “If Christ has not been raised, your faith is worthless” (1 Corinthians 15:17). Our faith is not worthless because Christ’s resurrection conquered sin and death.

How do we know that is true? Some unbelievers argue that the resurrection is just a myth that arose many years later. The evidence against that idea is numerous and strong. The apostles carried the message of Christ’s resurrection to the ends of the Roman Empire for the rest of their lives. That was even though they had nothing to gain except a life of persecution ending in execution. If they had not seen the resurrected Christ, they would not have spent their lives proclaiming the message that Christ’s resurrection conquered sin and death.

Skeptics have often used the argument that the gospels were written years later to “prove” that the resurrection was a myth that developed during those years. However, before any of the four gospels were written, Paul wrote to the church in Corinth in A.D. 57. In it, he included an oral tradition that gives a summary of the gospel message.

Today we have access to writing materials, books, and computers. We are accustomed to writing things down. In the first century, there were no computers, printed books, or pamphlets. Even simple writing materials were scarce and precious. People memorized important things by summarizing them efficiently and then passing them on as oral traditions. The early Christians used that method. Here is the first part of an oral tradition that Paul wrote down in that first letter to the church in Corinth:

“For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to…”

The oral tradition then goes on to list some resurrection appearances of Christ. Then Paul adds himself to the list of those who saw the resurrected Christ. (You can read it for yourself in 1 Corinthians 15:3-8.) Of course, the “Scriptures” that Paul refers to are the Old Testament prophecies of Christ since the New Testament was not yet written.

When did Paul receive this tradition? He probably received it no later than A.D. 36 when he first visited Jerusalem. (See Galatians 1:15-18.) He possibly received it earlier than that in Damascus when, as Saul the persecutor, he encountered Ananias and received his sight. Ananias preached the gospel to him, and “Saul spent several days with the disciples in Damascus.” Whether in Jerusalem or Damascus, Paul received the oral tradition of Christ’s resurrection no more than five years after the event. That tradition was not a myth that developed years later after the eyewitnesses had died.

Each week, as we celebrate the fact that Christ’s resurrection conquered sin and death, we can trust the story is true. We have that oral tradition written down, but we would do well to memorize it as the early Christians did.

— Roland Earnst © 2021

Simplified Cosmological Argument

Simplified Cosmological Argument

It is always interesting to read or hear arguments by atheists and skeptics about what we feature in this column. One recent phone call said, “The creation is too complex for rational discussion. All I know is that God didn’t do it.” In response to that, we want to look at the simplified cosmological argument.

The mechanics of matter/energy interactions are indeed complex.
However, it is an ignorant argument to suggest that since they are difficult to understand, you can reject God’s existence. Here is the simplified cosmological argument for God as the creator that anyone can understand, even without understanding scientific theories.

STEP 1: BELIEVE THAT YOU EXIST. If you don’t believe that you exist, then the whole discussion is untestable, can’t be falsified, and is beyond scientific investigation or debate.

STEP 2: BELIEVE THAT THERE WAS A BEGINNING TO THE PHYSICAL UNIVERSE. All observations and the laws of physics demand a specific start to the creation – be it the “big bang” or some other description.

STEP 3. BELIEVE THAT THE BEGINNING WAS CAUSED. If there was a beginning to the physical creation, something or someone had to be the cause. Matter/energy can not create itself.

STEP 4: DECIDE WHAT THE NATURE OF THE CAUSE WAS. You have two choices here. Either the cause was an intelligence, or the cause was blind, mechanistic, opportunistic chance.

STEP 5: EXAMINE THE EVIDENCE. What does the evidence show? Is chance a statistically reasonable possibility? Is there evidence of design and purpose in the creation?

STEP 6: DEAL WITH THE QUESTION OF WHY THERE IS SOMETHING INSTEAD OF NOTHING. Philosophers can debate this as long as they wish, but if the cosmos is a product of blind chance, then there is no meaningful purpose to human existence. It also means that evil does not exist, and all events on the planet revolve around the survival of the fittest. If there is an intelligence that resides in a personal God, then evil exists, and the war between good and evil gives a purpose for all human existence.

The book of Job explores these points, and Jesus Christ clearly laid out our purpose in the Sermon on the Mount in Matthew 5 – 7. You are here for a reason. Not only do “the heavens declare the glory of God” (Psalms 19:1) but so does the Earth, and so do God’s people. That is the simplified cosmological argument.

— John N. Clayton © 2021