Bible skeptics claim that God did not uniquely create humans because scientists find human precursors in the fossil record. Instead, they say that Darwinian evolution can explain all human traits, and we are just more advanced animals.
The Bible defines humans in terms of spiritual characteristics, not physical attributes. Our capacity to create art and music, worship, show empathy, and display guilt indicates that we are unique. Our use of language and symbolism and our ability to be taught to think define humans from a biblical perspective. The critical factors are not brain size, the shape of the mandible, or standing erect.
Skeptics often use the fossil remains of Neanderthals to show that there are human precursors in the fossil record leading to human evolution. We have maintained that the properties of the Neanderthals are racial variations and not a different species from humans. Paleontologists have found Neanderthal fossils buried with religious artifacts. Scientists recently used computerized tomography (CT) scans to study Neanderthal specimens. Their findings suggest that the hearing and speaking organs of Neanderthals should give them language and communication abilities “…as efficient and complex as modern human speech,”
The descendants of Adam and Eve had the genetic code to enable them to adapt to whatever climate and conditions they encountered. So, while the racial variations were striking, the fact is that they were clearly human.
Skeptics often argue against the existence of a compassionate God. They say that God must be cruel because there is so much cruelty in nature. Television documentaries give us gory videos of lions ripping apart a beautiful impala or wolves tearing apart a baby moose. There are countless examples of situations in the natural world where a predator violently eats a helpless animal. These images even affect human diets in which some people choose not to eat meat because it means someone killed a defenseless animal.
In the past several years, studies have shown that nature has a design that involves “keystone species.” These are animals essential to a local environment. That means without them the entire ecosystem would collapse. Here are some examples that scientific studies have documented:
Sea otters eat sea urchins. When fur hunters removed otters, the urchins reproduced in massive numbers and eventually ate all the ocean plants, so fish, clams, and squid died. The area became void of life.
Army ants eat leaf cutter ants. When army ants were removed from a jungle area, leaf cutter ants ate all the plants, and the jungle became a desert with bird and animal life gone.
When people have removed wolves from an area, deer reproduced in excessive numbers and ate all plant life within their reach. The result was that when old trees died, the forest ceased to exist and became a barren wasteland. In Yellowstone National Park, the introduction of wolves has resulted in the reduction of deer and elk populations. Then new trees and bushes came back, allowing all animal life to flourish.
When people fished largemouth bass out of a lake, minnows reproduced in massive numbers and ate all the plants and microscopic life. As a result, everything in the lake died, including the minnows.
Scientists refer to the elimination of keystone species as “downgrading.” Those who say God must be cruel are not seeing the whole picture. What humans might interpret as unnecessary cruelty is actually necessary for life to exist. We anthropomorphize living things by attaching human values to animals. The design built into creation allows life of all kinds to exist. Therefore, it is not cruel but a part of a wise God’s design for balance in living things.
— John N. Clayton E 2021
Reference: “Keystone Species” by PBS on July 22, 2021.
For the past two days, we have looked at one of the struggles everyone faces– trusting God in difficult times. Of course, the atheist will claim that a loving, caring, just God would not allow innocent people to suffer terrible disasters in their lives. However, most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair and which we beg God to remove – and frequently, He doesn’t.
Life often presents situations that require trusting God in difficult times. I am not suggesting that I know all the answers, but I see three reasons why we sometimes fail to trust God. First, we looked at how faulty thinking and reasoning can erode our trust in God. Secondly, we saw that not having a reason to live and thus seeing no value in the problems we face contributes to our lack of trust in God. We want to look at a third reason today:
REASON # 3 – We fail to trust God because we think that everything must have an answer that we can understand. Someone said, “If I can understand the thinking of God, then God isn’t God.” My experience in dealing with people who are immersed in a problem indicates that they don’t want a theological or philosophical answer to their problem. What they want is to be free of the problem. After many years of dealing with this issue, I have learned that the best thing I can say is, “I don’t know the reason, but I care.”
Deuteronomy 29:29 says, “The secret things belong to the Lord our God..” In the book of Job, God never reveals to Job the answer to why his problems exist. It is evident that there is a war going on between good and evil in this world. I don’t understand all that is involved, but just looking around, we can see the struggle. I can give theological answers to questions about this war, but you don’t care about theology or philosophy if you are hurting. You want to have a solution to your pain.
After God speaks, Job concludes, “I have heard of you by the hearing of my ear, but now my eye sees you” (Job 42:5). Job came to realize that he is not smart enough or powerful enough to understand it all. Neither are we.
Trusting God in difficult times is our choice to make or not. However, learning to trust God fills our lives with purpose and direction. The promise of Acts 2:38 and John 14:26-27 is enough to make my life worth living, even with its pain and frustrations.
Yesterday we looked at a struggle that everyone faces— trusting God when things go wrong. We said that faulty thinking and reasoning can erode our trust in God. For example, atheists claim that a loving, caring, just God would not allow innocent people to suffer disasters in their lives. We looked at why that may be faulty reasoning.
Life tends to present situations that cause us not to trust God. The book of Job raises the question of why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain. I admitted that I had faced a problem in trusting God, and I am not suggesting that I have the question solved. In my early days of cynicism and ignorance, I actually said that I had given up on praying because what I prayed for didn’t happen the way I had asked.
So here is another reason for trusting God when things go wrong:
REASON # 2. We tend to think that there is no value in problems. To the atheist, a significant problem can lead to suicide. If things go badly for me and I see no hope that they will ever get better, why should I continue to struggle? If you have no purpose in life other than self-gratification, why go on with pain and problems constantly taking away any reason to live?
For the Christian, the answer to problems is radically different. The Bible is full of statements about problems and suffering leading to good things and joy in life. Examples are Proverbs 3:11-12; Psalms 119:71; James 1:2-3; 2 Corinthians 1:3-4. In my own life, having a child born who was blind, mentally challenged, afflicted with muscular dystrophy, cerebral palsy, and schizophrenia has filled my life with purpose and direction. As my son dealt with those issues, including COVID-19, he radiated joy and purpose to the end of his life.
For the Christian, problems and pain can give purpose and direction in life. But, more than that, they bless those who believe with direct help from God promised in Romans 8:28, John 14:1-3, and 26. In addition, there is the hope and promise that ultimately things will be better, with no pain or tears or death (Revelation 21:4).
A purposeless life is a miserable existence. Trusting God when things go wrong can give us a purpose and a reason to live. Because those problems have strengthened my faith, I can provide help and support to others whose faith is faltering as they face similar issues. Tomorrow we will look at a third point that should help us trust God.
We all struggle with the question of why bad things happen to good people. Atheists claim that a loving, caring, just God would not allow innocent people to suffer huge disasters in their lives.
Most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair. We beg God to remove the problem, and He frequently doesn’t. The Bible is not ignorant of this issue. The whole book of Job is dedicated to why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain.
As one who has faced a problem in trusting God, I am not suggesting that I have it completely solved. In my early days of cynicism and ignorance, I actually said that I had quit praying for God to solve a major issue. It seemed that every time I prayed that something bad wouldn’t happen, it happened. I think there are three fundamental reasons why we don’t trust God or lose faith in God when confronted with the reality of life’s problems.
REASON # 1 – The first reason is faulty reasoning and thinking. We don’t reason very far when we think that everything should be fair. Psalms 73:2-3 talks about believing that prosperity would equate to fairness. Several years ago, singer Peggy Lee sang a song titled “Is That All There Is?” In the song, she spoke about wanting something badly, and then when she got it thinking, “Is that all there is?” We have all bought something we really wanted and then when we got it, we found that we were not enamored with it.
Is it fair that Bill Gates has a lot of money and I don’t? What would I demand in exchange for my wonderful marriage, which apparently Bill Gates didn’t have? Is it fair that I have a disease that you don’t have? Human greed, selfishness, ignorance, and carelessness cause most of our illnesses. Would it be fair for me to ruthlessly contaminate the environment with the result that someone in the future would not have the resources I enjoy?
If all a person would have to do was go to Church to become free of their problems, what would be the result? We would have churches full of people with a temporary, short-term faith that wouldn’t benefit anyone. When we question why bad things happen to good people, ask yourself, “Was it fair for Jesus to die on the cross?” In the heat of a crisis, it is easy to lash out at God. However, if we could look at life unemotionally, unselfishly, and logically, we would see that our anger at God is misplaced.
Faulty reasoning and thinking is the first reason for not trusting God. Tomorrow we will look at reason # 2.
Our recent Does God Exist? Journal featured our new Beyond Reasonable Doubt video series. You can read the journal online HERE.
The Beyond Reasonable Doubt video series deals with the archaeological support for the biblical record and the validity of the Christian message. The nine-lesson series is available to watch for free on YouTube and our DoesGodExist.tv site. Here are the links:
You can also get the DVD set on loan, or you can purchase the set directly from us for our cost, which is $15.00. We have a teacher’s guide for class use which is another $5.00. You can also purchase the Beyond Reasonable Doubt video series DVD set online for $20.00, including a teacher’s guide and free shipping from the PowerVine Store at THIS LINK.
We frequently get letters or calls from atheists and skeptics complaining about the amount of money churches spend on buildings. Those conversations never last very long because I agree with the atheist challenges on this issue. The critical question is, “Why do churches have buildings?”
In the Old Testament, there was great emphasis on a building as a place for God to dwell. However, knowledgeable people even then realized that God could not be confined to the “Temple.” In 1 Kings 8:27, Solomon said this about the Temple he built, “The whole sky and the highest heaven cannot contain you. Certainly this Temple that I built cannot contain you either.” In Jeremiah 7:1-11, the prophet deals with what people were doing and what God wants. His reference to the Temple at the end of his discussion is, “the Temple is nothing more to you than a hideout for robbers.”
John 4 describes a discussion between Jesus and a Samaritan woman. She was concerned about where people ought to worship. In verse 20, she points out that the Samaritans were worshiping on Mt. Gerizim, and the Jews were worshiping Mt. Moriah. She wanted to know which was the right place. Jesus responds that neither place is the answer for true worship because “a time is coming and has come when the true worshippers will worship the Father in spirit and in truth.” Biblical worship is not just something that happens in a building on Sunday morning. Throughout the New Testament, we see worship described in other terms. (See 1 Corinthians 10:31; 2 Corinthians 7:1; Colossians3:17; Acts 9:31.)
So why do churches have buildings where they meet and worship God? Buildings are vehicles to help Christians address the needs of others and to stimulate and motivate each other to be about their lives and work as Christians. In 1 Corinthians 16:2, the worship service was used to collect resources to meet the needs of others. In 1 Corinthians 11:23-30, Paul writes about communion. It is not just between the believer and God but between the members of the family of God as well. Paul says that without the mutual acts of communion, “many of you are weak and sick, and a number of you have fallen asleep.”
Meeting together for worship allows us to “Speak to one another with psalms, hymns, and spiritual songs” (Ephesians 5:19-20). Colossians 3:16 also tells us, “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom.” Finally, Hebrews 10:23-25 tells us to “consider how we may spur one another on toward love and good deeds.” Paul then goes on to emphasize the importance of meeting together by saying, “Let us not give up meeting together, as some of you are in the habit of doing, but let us encourage one another…”
“God does not live in temples built by hands. And He is not served by human hands as if He needed anything … for in Him we live and move and have our being” (Acts 17:24-28). Worship is 24/7, not just on Sunday mornings. Why do churches have buildings? Buildings help Christians meet in worship and encourage each other to go out and spread God’s love to the world. Using massive amounts of money to provide a building where Christians can be entertained is painfully ignorant of the true nature of God and what God wants His children to do.
It is interesting to read the responses of various groups to what we post on this site. Atheist reactions to our discussions about the futility of atheism have been especially interesting. We have occasionally made the statement that one of the problems atheists face is that they see no purpose in their existence. On the other hand, atheists have responded that their pleasures in life serve as a purpose.
Vladimir Putin recently made a statement published in Time magazine (July 5/July 12, 2021, page 6), “There is no happiness in life. There’s only a mirage on the horizon.” That is a quote from Leo Tolstoy, the Russian Nobel Prize winner in literature. Putin used it concerning the struggles between Russia and the United States. It is interesting that the Russian dictator living in the 21st century would draw on it. But, what did he mean by “happiness?”
Happiness and pleasure are two different things. For example, sexual pleasure is not happiness. A biblical example is the rape of Tamar by Amnon in 2 Samuel 13. After he raped Tamar, the passage tells us, “Then Amnon hated her exceedingly; so that the hatred for her was greater than the love by which he had loved her.” Thus, sexual pleasure is not happiness, and neither does having massive amounts of money bring happiness. Unfortunately, the life stories of some of the richest men in the history of America are largely tragic and often ending in suicide.
How does an atheist deal with tragedies and illnesses in life? If the things you think will bring happiness are put out of reach by something you cannot control, what do you do? That is when the futility of atheism becomes apparent.
On the other hand, Christians find happiness in fulfillment. Contentment is another word that that describes the fulfilled Christian who sees a purpose in life and hope for the future. Feeling God’s Spirit working in you as promised in Acts 2:38 will bring contentment. That is something that atheists cannot fully understand because their belief system does not allow it.
We want to share with you this article by Phillip Eichman about a class in paleontology, the study of the history of life on Earth based on fossils.
Back in the 70s, I was majoring in biology at Wright State University and needed some elective hours to graduate, so I signed up for a course in invertebrate paleontology. I had already taken a year of geology, and this was an upper-level course. However, what I learned in paleontology class when I was a young Christian made the course worthwhile.
I had been interested in rocks since I was a small child. So I began collecting them and found my first fossil before starting school. By the time I was in the fifth or sixth grade, my closet was stuffed with boxes of rocks and fossils, and I had practically worn out my Golden Guide book of Rocks and Minerals.
As a young Christian, I was a little concerned that this course in paleontology might somehow cause me to question my religious faith. But, as it turned out, this was one of my all-time favorite courses.
In the class, we went phylum by phylum, looking at the hard parts, noticing the main characteristics of the group, and learning how to identify the fossils. It was easy to see that the various groups developed, or evolved, over time, but they were still part of that major group. For example, the gastropods were still gastropods, and the brachiopods were still brachiopods. The same was true for the cephalopods, corals, trilobites, and others. There was no confusion caused by a huge number of “intermediate forms” that you hear about so often in the popular media.
This lack of intermediate forms is not consistent with the “amoeba to man” theory of evolution. It is, however, consistent with the biblical account of God creating various “kinds” of living things with the ability to change over time, or evolve, within those groups.
As has been pointed out many times in the Does God Exist? program, science and the Bible are not enemies if we understand both in the proper way. Instead of causing harm to my faith, what I learned in paleontology class and my study of fossils only strengthened my belief in God as the Creator.
People sometimes ask, “Is life worth living?” I recently read a police report of a young man standing on the ledge of a very tall building threatening to jump. He finally said to the police officer who was trying to talk him down, “Can you convince me that life is worth living?” The officer hesitated, not knowing how to answer that question, and the young man jumped. An interesting fact about life on planet Earth is that only humans can commit suicide. (There is a false story that lemmings commit suicide, but we have dealt with that before.)
The year 2020 gave everyone reasons to question the value of life. Disease, loss of loved ones, abuse, political chaos, sexual issues, and various mental issues have combined to cause people to desire a life worth living. One argument for faith is that it provides a reason to live, even when life’s traumas make it difficult.
What does atheism offer to make life worth living when things turn bad? When I was a child, singer Peggy Lee had a song titled “Is That All There Is?” She sang about wanting something very badly, but the result was never as good as what she imagined. It is like buying an expensive new car you have wanted to own for a very long time. Then after having it for a while, wondering why you spent that much money. Everything in life is like that. Even marriage has the familiar half-life. In courtship and engagement, you have the belief that your potential mate is that person with whom you want to spend your life. But once the newness wears off, marriage becomes something that takes effort to keep it working.
What I have described so far applies to all of us. In Ecclesiastes, Solomon, a man with great wealth and power, expressed his struggle with what the world offers. As you read through the book, you see that he does it all and has it all, but he finds it is all meaningless. The Bible is full of stories about men who had opportunities to be very successful. Moses had it made as the adopted son of the Pharaoh’s daughter. Then Hebrews 11:24-27 tells us that he “forsook Egypt, not fearing the wrath of Pharaoh to see Him who is invisible.” Paul was trained by Gamaliel, a well-known scholar, and was on his way to becoming a leader of Judaism (Acts 22:3). But, like Moses, he found something better. So atheists and Christians face similar problems in keeping an active life worth living. What makes Christianity different, and why does it lead to an optimistic, upbeat feeling about life, even when things go wrong? The answer is that Christians have a purpose for our lives. Solomon wrote as a conclusion to his discussion of life’s meaninglessness: “I have seen the burden God has laid on men. He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom what God has done from the beginning to the end. I know there is nothing better for men than to be happy and do good while they live. That every man may eat and drink, and find satisfaction in all their toil–this is the gift of God” (Ecclesiastes 3:9-13).
Paul wrote in Ephesians 3:8-11 that God had a purpose for his life and an eternal purpose which was accomplished in Christ. In Acts 9:10-19, God tells Ananias about Saul and says that “this man is my chosen instrument.” Having that purpose for his life drove Saul to become Paul and leave his leadership in Judaism to suffer abuse as a Christian.
We are all chosen instruments. Our skills and talents may not be as spectacular as Paul’s, but God created every one of us to do something unique. We must choose whether or not to accept the purpose for which God created us. But having a purpose and fulfilling that purpose makes life worth living, meaningful, and worthwhile. Not only do we find fulfillment in doing what God created us to do, but having purpose means being able to face the problems of life and use those things to accomplishing our purpose.
Being a Christian does not mean we will be immune to the problems that everyone faces. If that were the case, people would become Christians for the wrong reason to escape their problems. Instead, what Christians have is the promise of God that there will be a way of escape from those problems (1 Corinthians 10:13). Furthermore, the problems, including death, will be used as part of our service to God.
The heartbreak of having a child born with multiple handicaps and later losing my wife have given me unique opportunities and satisfaction in my efforts as a Christian. There is a life worth living when you have a purpose for existing, and you can see that the purpose extends beyond your existence on Earth.
