Creation of the First Humans

Creation of the First Humans - What the Bible Says

Over the last two days, we have looked at some Hebrew words used in the Genesis creation account. The two most important words are “bara” and “asah.” They describe two different processes God used. Yesterday, we said that “asah” refers to making something from materials that have already been created. “Bara” refers to something only God can do in creating something that did not exist before. The Bible uses that word in describing the creation of the first humans.

Genesis 1:1 uses “bara” to refer to God creating the universe and planet Earth out of nothing. The same word is used in Genesis 1:20 for the creation of the first life when only non-living matter existed before. Then it is used in Genesis 1:27 for the creation of the first humans in the image of God. Genesis 1:27 says, “So God created man in His own image, in the image of God created He him, male and female created He them.” This view of what a human is, values every human. All human lives matter because all lives, all races, all ethnic groups, and both sexes are created in the image of God.

All attempts to get animals to exhibit characteristics unique to humans
, such as artistic creation, musical synthesis, worship, and being able to be taught to think, have been a failure. There are horror stories of animals raised in human homes as humans and how they eventually reverted to their instinctive drives. One of them was a chimpanzee raised as part of a family. It savagely attacked and wounded a female visitor whom the chimp considered an invader in his territory.

The Bible is very clear in its teaching about the unique nature of humans and their equality with one another. In John 4:1-42, Jesus interacts with a Samaritan woman. Verse 9 points out that Jews at that time didn’t even talk to Samaritans, much less a Samaritan woman. Verse 27 tells us that the disciples marveled that Jesus spoke with her. Galatians 3:26-29 states the Christian view of the equality of all humans in no uncertain terms.

Skeptics have attempted to say the Bible denigrates some humans as second-class citizens by pointing out the conflict between Jews and Gentiles. That conflict had nothing to do with race but was over religious matters. Others have suggested that Genesis 6:1-8 denigrates some groups by calling them “nephilim.” The word “nephilim” doesn’t mean a giant or an alien or a half-human. The word’s literal meaning is “fallen ones,” and the passage’s context is clear that it describes people who have rejected God and His will. The word for giant in Hebrew is “gibbor” (Job 16:14) or “rapha” (Deuteronomy 2:11, 20 and 2 Samuel 21:16, 18, 20, 22).

The Biblical concept of humans is not only that all races and nationalities are equal, but that humans as a whole are unique and special because they are created in God’s image. The lineage of all people on Earth today goes back to the creation of the first humans. No other faith but Christianity has given the instructions to treat one another–even our enemies–with love, respect, and care (Matthew 5:38-48). That is because we are all created in God’s image.

— John N. Clayton © 2021

The Bible Description of Humans

The Bible Description of Humans

Yesterday we asked the question, “What is a human?” Evolutionists say that humans are the product of millions of years of evolution. That belief says that survival of the fittest and chance evolutionary processes made you who you are. Also, it has logically led to slavery, racial prejudice, ethnic cleansing, and abortion. But is that true, or should we accept the Bible description of humans?

Genesis 2:3 uses two different Hebrew words to describe the creation process. The passage says, “God blessed the seventh day and sanctified it because that in it He rested from all His work which God created (bara in Hebrew) and made (asah in Hebrew).” Some translations don’t distinguish between them, but the words refer to two different processes.

Asah” refers to making something from materials that have already been created. In contrast to “asah,” the word “bara” refers to something only God can do in creating something that did not exist before. Those two words describe two different processes, and the distinction is essential.

There are two other significant Hebrew words used in the Genesis creation account. One of them is “yatshur.” It describes artistic work in the creative process. It means to form or shape as a sculptor would do. Genesis 2:7 tells us that “God formed (yatshur) man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being.” The reference to the living being uses the Hebrew word “nephesh,” which refers to a breathing creature. It is also used to refer to animals.

The similarity between “asah” and “yatshur” is that they both refer to the shaping of something from materials already created (bara). Genesis uses the word “asah” when referring to God making animals. Psalms 94:9 uses “yatshur” to describe the formation of the human eye. Jeremiah 1:5 uses it to refer to the formation of the fetus in the womb.

The word “bara” is connected to the Bible description of humans. Tomorrow we will take a closer look at that.

— John N. Clayton © 2021

Conspiracy Theories are Dangerous

Conspiracy Theories are Dangerous

“There is nothing new under the sun” is an ancient saying found in Ecclesiastes 1:9. King Solomon shows the great wisdom God gave him in the truth that humans keep making the same mistakes. One of the repeated mistakes is devising conspiracy theories.

The pandemic that we have just endured is not new and not as severe as what humans have experienced in the past. In 1347, a contagious disease killed between 30 and 40 percent of the European population at its outset. In some places, the death toll reached 70%, and in a few locations, the toll was very close to 100%. What response did people make to this pandemic, referred to as “The Black Death?” A popular view was that it was a Jewish conspiracy designed to destroy Christians.

There was no evidence to support the claim, and Jews were also dying. Regardless of facts, the fringe community promoted a genocidal plot to kill every Jew in Europe over age seven. Those promoting this conspiracy theory conducted raids in which they rounded up and killed Jews and burned their homes and businesses. The church did not inspire this anti-Jewish movement because Pope Clement VI ordered Catholics “not to dare…to capture, strike, wound or kill any Jew.” Anyone who did so would be excommunicated.

There have been other fringe conspiracy theories through the centuries.
When the polio vaccine came out, some people claimed that someone had laced the vaccine with anti-fertility drugs or that it would kill children. The list of conspiracy theories goes on and on up to today. QAnon, the Flat Earth Society, and the Tulsa Massacre illustrate how people on the fringe saturate the public with conspiracy theories and convince people to act badly.

All of this is not new to students of the Bible. In the time of Jesus and the early Church, there were fringe people, including Pharisees, Sadducees, Essenes, the Stoics, Epicureans, and worshipers of a variety of pagan gods and goddesses. Read Matthew chapters 5 to 7, and see how Jesus dealt with all of this. Our Lord taught people to be helpful and loving rather than hateful and destructive.

The message to us is clear, and it is that the only thing you can rely on is God’s Word. Don’t blindly follow politicians, conspiracy theories, or religious fanatics teaching things the Bible doesn’t support. Paul said it well in 1 Corinthians 1:18-25: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God…”

— John N. Clayton © 2021

The Axion and Science

The Axion and Science

As we said yesterday, science cannot detect 68.3% of the energy in the cosmos, but we know it is there because of its effect on the galaxies. Also, today’s scientists cannot detect 26.8% of the mass in the universe, but they know it is there because of gravity. They call it “dark matter.” To make their theories work, scientists now say that there must be a bizarre form of matter that does not affect or interact with light, visible or invisible, in any way. They call this hypothetical particle which cannot be seen or detected, “the axion.” The axion would explain dark matter, but the big question is how can we detect it?

As science attempts to understand the nature of the world we live in, it becomes evident that the creation is not just the physical world that our senses can detect. Seeing, smelling, hearing, feeling, and tasting are wonderful, but they are just physical manifestations of something far more significant.

For Christians, this is not the mystery that it might be to an atheist. Hebrews 11:3 says it well: “Through faith we understand that the worlds were framed by the Word of God so that things which are seen were not made of things which are visible.” My physics studies have convinced me that the world we can see is just a snippet of the total creation.

We are beginning to understand that there are many dimensions beyond what our senses perceive. Even when we extend our senses with machines, we still cannot detect the axion. The wonder of creation simply brings us back to the Psalmist’s song: “The heavens declare the glory of God; and the firmament shows His handiwork” (Psalms 19:1). The cry of wisdom in Proverbs 8:22-23 reminds us of our limitations: “The Lord possessed me in the beginning of His way before His works of old I was set up from everlasting, from the beginning, or before the Earth existed.”

Remember that “All things were made by Him; and without Him was not anything made that was made (John 1:3). Science is a friend of faith, and God has given us a limited view of what He has done. The full scope of creation is beyond our comprehension, but science helps fill in some gaps in our understanding. Perhaps someday science will find the axion.

— John N. Clayton © 2021

Reference: American Scientists, May/June 2021, pages 158-165.

Is Life Worth Living?

Is Life Worth Living?

People sometimes ask, “Is life worth living?” I recently read a police report of a young man standing on the ledge of a very tall building threatening to jump. He finally said to the police officer who was trying to talk him down, “Can you convince me that life is worth living?” The officer hesitated, not knowing how to answer that question, and the young man jumped. An interesting fact about life on planet Earth is that only humans can commit suicide. (There is a false story that lemmings commit suicide, but we have dealt with that before.)

The year 2020 gave everyone reasons to question the value of life. Disease, loss of loved ones, abuse, political chaos, sexual issues, and various mental issues have combined to cause people to desire a life worth living. One argument for faith is that it provides a reason to live, even when life’s traumas make it difficult.

What does atheism offer to make life worth living when things turn bad? When I was a child, singer Peggy Lee had a song titled “Is That All There Is?” She sang about wanting something very badly, but the result was never as good as what she imagined. It is like buying an expensive new car you have wanted to own for a very long time. Then after having it for a while, wondering why you spent that much money. Everything in life is like that. Even marriage has the familiar half-life. In courtship and engagement, you have the belief that your potential mate is that person with whom you want to spend your life. But once the newness wears off, marriage becomes something that takes effort to keep it working.

What I have described so far applies to all of us. In Ecclesiastes, Solomon, a man with great wealth and power, expressed his struggle with what the world offers. As you read through the book, you see that he does it all and has it all, but he finds it is all meaningless. The Bible is full of stories about men who had opportunities to be very successful. Moses had it made as the adopted son of the Pharaoh’s daughter. Then Hebrews 11:24-27 tells us that he “forsook Egypt, not fearing the wrath of Pharaoh to see Him who is invisible.” Paul was trained by Gamaliel, a well-known scholar, and was on his way to becoming a leader of Judaism (Acts 22:3). But, like Moses, he found something better.

So atheists and Christians face similar problems in keeping an active life worth living.
What makes Christianity different, and why does it lead to an optimistic, upbeat feeling about life, even when things go wrong? The answer is that Christians have a purpose for our lives. Solomon wrote as a conclusion to his discussion of life’s meaninglessness: “I have seen the burden God has laid on men. He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom what God has done from the beginning to the end. I know there is nothing better for men than to be happy and do good while they live. That every man may eat and drink, and find satisfaction in all their toil–this is the gift of God” (Ecclesiastes 3:9-13).

Paul wrote in Ephesians 3:8-11 that God had a purpose for his life and an eternal purpose which was accomplished in Christ. In Acts 9:10-19, God tells Ananias about Saul and says that “this man is my chosen instrument.” Having that purpose for his life drove Saul to become Paul and leave his leadership in Judaism to suffer abuse as a Christian.

We are all chosen instruments. Our skills and talents may not be as spectacular as Paul’s, but God created every one of us to do something unique. We must choose whether or not to accept the purpose for which God created us. But having a purpose and fulfilling that purpose makes life worth living, meaningful, and worthwhile. Not only do we find fulfillment in doing what God created us to do, but having purpose means being able to face the problems of life and use those things to accomplishing our purpose.

Being a Christian does not mean we will be immune to the problems that everyone faces. If that were the case, people would become Christians for the wrong reason to escape their problems. Instead, what Christians have is the promise of God that there will be a way of escape from those problems (1 Corinthians 10:13). Furthermore, the problems, including death, will be used as part of our service to God.

The heartbreak of having a child born with multiple handicaps and later losing my wife have given me unique opportunities and satisfaction in my efforts as a Christian. There is a life worth living when you have a purpose for existing, and you can see that the purpose extends beyond your existence on Earth.

— John N. Clayton © 2021

Father’s Day 2021 and Real Fathers

Father’s Day 2021 and Real Fathers

Many related consequences result from the drift of western culture away from faith in God and away from biblical teaching. One of the significant changes is in the role of fathers. Several years ago, I had this vividly pointed out when a male student in my class was bragging about the number of children he had fathered. He had five women pregnant at the same time, and he called himself a “stud father.” I told him he could make whatever claim he wanted to about being a stud, but he could make no claim to be a father. Father’s Day 2021 should remind us of the essential role of real fathers.

In my 41 years of teaching, it was indeed a rare thing to have a father show up for a PTA meeting or a parent conference. When I was a student in elementary and high school, it was my father who was called in to participate in my discipline. I don’t recall my mother having a role in correcting my frequent bad behavior.

The New Testament concept of fathers is unique. Ephesians 6:4 and Colossians 3:21 give fathers instructions about managing the education and conduct of their children. In Luke 15:11-32, Jesus tells what we commonly call the parable of the “Prodigal Son.” However, the star of the story is not the son but the father. Christ’s story tells of a father who anguishes over the decisions his son has made. He watches anxiously for his son to abandon his foolishness and return to the values of the father’s home. With grace, he forgives the son for his bad behavior. The child’s mother is not in the story, and we know that the forgiving father represents God.

A child who grows up without the example, teaching, discipline, and love of a father is vulnerable to many problems. This is true behaviorally and sexually, and we see the consequences of weak father images in our world today. Some children do well despite not having a strong father image, but in those cases, there is often a grandfather or other male who provides the balance every child needs. In the case of Timothy in the New Testament, Paul refers to him as “my own son in the faith” (1 Timothy 1:2).

Being a father has nothing to do with impregnating a woman. Being a father to a child means assuming massive responsibility, devoting vast amounts of time, and striving to be the example the child needs to see. The child also needs to hear “I love you” from the same man who shows the child what is really important in life. In 1972, the United States established a day set aside as “Father’s Day.” On this Father’s Day 2021, our nation is suffering greatly because so few men have the strength, courage, and wisdom to be real fathers.

— John N. Clayton © 2021

Designing an Elephant Trunk

Designing an Elephant Trunk

We all know that elephants have useful trunks. As we learn more about what an elephant’s trunk can do, the more impressive it becomes. Designing an elephant trunk is not a project of chance.

The trunk is not just a snorkel. It is a highly complex device with 40,000 muscles and 150,000 separate muscle fascicles, bundles of muscle fibers. There is no bone or fat in the trunk. The Week magazine published a list of some of the characteristics of a captive elephant at Zoo Atlanta. They include:

1) Inhale water at speeds over 490 feet per second. (That’s 30 times faster than a human sneeze).

2) Issue a 110-decibel trumpet-like blast. (120 dB is considered the human limit without pain.)

3) Suck up food. (A skill thought to belong only to some fish.)

4) Rip up trees and lift 770 pounds. (350 kg)

5) Reach up to 23 feet. (7 m)

6) Hold 2.2 gallons in the trunk. (8.3 l)

7) Detect smells four times better than a bloodhound.

8) Lift a tortilla chip without breaking it.

The more complex a device is, the less likely it is to be the result of an accident or a series of accidents. The difference between the human nose and the elephant trunk is so striking that we should abandon attempts to relate the two. Lead researcher Andrew Schulz from Georgia Tech says that their research “pushes all of the extremes of what we understood animals to be able to do.”

The challenges of designing an elephant trunk strongly suggest that intelligence was involved. This is one more example of the credibility of the statement in Romans 1:20, “We can know there is a God through the things He has made.” 

— John N. Clayton © 2021

Reference: The Week magazine for June 18, 2021. page 21

Science Supports Faith in God

Science Supports Faith in God

This ministry is designed to show that science and the Bible are friends and not enemies. Because of human-devised theologies and a poor understanding of science, some people claim that the Bible and scientific evidence are at odds. The fact is that all valid scientific evidence agrees 100% with what the Bible actually says in the original language. We say that science supports faith in God.

The word “science” means knowledge. Science arrives at knowledge by a methodology that involves making a theory about a question and then designing experiments to determine whether that theory is true. The media, and even some in the scientific establishment, will make a proposal, accept it as fact and not allow it to be tested. The result is that people attribute things to science, of which true science is not guilty.

A scientific discipline that has drawn much attention in Christian circles is geology. This has developed because of the invention of a theology that draws attention to physical theories and ignores the spiritual. This theological approach is called dispensationalism, and it has a restrictive way of interpreting the events in the Old Testament. It regards Jesus as a military figure who will return to engage in a physical war with human political entities on Earth, such as Russia and China. Jesus spent a large amount of time attempting to lead people away from this kind of thinking. He told them, “My kingdom is not of this world” (John 18:36).

So how can we say science supports faith in God? Proverbs 8 finds personified wisdom speaking about God’s actions. Verses 22-29 tell us that God established clouds (verse 28), brought forth the mountains (verse 25), and made the fields (verse 26). It does not tell us how He did it. Scientific studies have found that water, dust (condensation nuclei), and cool temperatures make a cloud. Geologic studies show plate tectonics and volcanism are processes that God used to make the mountains. Geology also tells us that fields are carefully crafted from sand, organic material, and various minerals that growing plants need. In Job chapters 38 to 41, God challenged Job to explain many things he could see around him. Today, science supports faith in God by helping us understand the wisdom required for God to do many of those things.

Genesis 1:1 tells us that God created the Earth. Creating a planet on which living things can survive and a place where humans can grow and prosper requires massive complexity. The passage is not dated or timed, nor does it tell us how God did the creating. Geology has helped us understand how God formed the minerals required for life. Science helps us understand the processes that formed the various soils on which life depends. We know about nutrients and the processes needed to create them, most of which are included in that brief verse of Genesis 1:1. The fact that science has learned how God formed these resources allows us to locate them. Our search for oil, coal, phosphate, sulfur, iron, and other minerals has been successful because we know how God created those vital substances.

The Bible tells us that God created time and that one day to Him is like a thousand years and a thousand years like one day (2 Peter 3:8). Quantum mechanics is now helping us understand the nature of time as a created entity that has not always existed. We must not allow our thinking to restrict God’s actions to what we mortal humans can do or understand. Isaiah 55:8-9 finds God pointing out that His thoughts and methods are superior to ours. Science supports faith in God because He has left a trail of evidence that we are slowly learning to understand.

— John N. Clayton © 2021

Christian Compassion and Doing Good in Christ’s Name

Christian Compassion and Doing Good in Christ's Name

One thing that happens to you when you become a Christian is that you grow in compassion for needy people. That is generally not true of other belief systems that tend to view people’s problems as retribution for their wrong actions or as a natural product of the survival of the fittest. Christian compassion and doing good in Christ’s name are unique to Christ-followers.

Since becoming a Christian, I have had many opportunities to be involved in Christian responses to needs. I have supported the drilling of water wells in places where people have inadequate or contaminated water. Another area has been funding medical outreaches to people who have little or no medical care available. Christian compassion involves helping needy people regardless of the cause.

Are the people benefiting from this help Christians? In most cases, they are not. So how do we justify spending large amounts of money on people who may not be believers and who may have caused their own problems by how they have lived? The classic response to this question is to look at what Jesus Christ did.

In Matthew 14 and 15 and Mark 6, we see situations in which Jesus fed thousands of people. You might say that the purpose of these miracles was to demonstrate to the people that Jesus had the power of God. But we should not overlook the words telling us that Jesus had compassion on the people and addressed their hunger. Were all of the people Jesus fed perfect people? I would suggest that many of those people had come to hear Jesus out of curiosity and skepticism. Some were motivated by wanting a solution to a problem they had. They were not people wanting to become disciples. In all probability, many of them were people steeped in sin.

Jesus doesn’t ask any questions. He didn’t refuse food to anyone because they were bad or had evil motives. Jesus addressed a need because He has compassion for all humans. So we today express Christian compassion as we address human needs because we care about people. Unlike other human belief systems, Christianity overflows with caring and compassion. We express it by massive humanitarian aid to people on every continent and in every situation.

Many people are Christians today because they saw what Christianity does and how it overflows with compassion and caring. Galatians 6:10 tells all Christians to do good to everyone. The opportunities to do that are greater today than at any time in human history.

— John N. Clayton © 2021

Living the Christian Life

Living the Christian Life

One of the struggles that we all have is living the Christian life completely. Both atheists and believers often misunderstand what it means to be a Christian. Those of us who claim to be Christians do not claim to be perfect or better than anyone else. My favorite analogy is that I am called as a Christian to be faithful to my wife. That is within my power. It is not within my ability to be perfect to my wife.

Over the years, there have been situations where I could have been unfaithful to my wife and probably gotten away with it. As a speaker on college and university campuses for 53 years, people opposed to my ministry have made deliberate attempts to trap me by giving me opportunities to be unfaithful. With God’s help, I have been able to avoid those traps.

By the same token, my relationship with my wife has been far from perfect. I have failed in so many ways that I could write a book about how husbands fail in their marriages. Those failures are of things I should have done and didn’t. I am ashamed to say that there were things I did that could be called abusive.

The same is true of my relationship with Jesus Christ. I have tried to be consistent in living the Christian life, but I have been a long way from perfect in my life and ministry. I have not always “turned the other cheek.” I have not always “loved my enemy.” Even more important, I have left undone things that I should have done. Does this mean I am rejected by God and doomed to the same end as the atheists with whom I have debated? Certainly not!

My greatest encouragement in this matter is the writings of the Apostle Paul in Romans 7:15-23. Paul tells us, “I am not practicing what I would like to do, but I am doing the very thing I hate….For the good that I want to do, I do not do, and I practice the same evil that I do not want to be a part of…I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body waging war against the law of my mind…” So the atheist will say, “How does your being a Christian change anything? You are just like me.” That is true. We all have the same battle, but living the Christian life, I have two things the atheist doesn’t have.

(1) I have guidance in my life that works. I know that it is more blessed to give than to receive. I have help in not actively engaging in sin after sin after sin. The Holy Spirit has given me solutions that help me avoid sin. I still make mistakes, and I am sure that my carelessness and stupidity make Jesus weep sometimes, just as at times it makes my wife weep. But as a Christian, I am programmed to do things that are against human selfish desires.

(2) I know that I am forgiven by Jesus. After describing his struggles, Paul ends by saying, “O wretched man that I am, who shall deliver me from the body of this death?” He answers that by telling us, “There is no condemnation to those who are in Christ Jesus.” I am no better than anyone else, but I am forgiven, and I avoid the destruction of a bad conscience and a guilt-ridden life. Living the Christian life, I also have the motivation to avoid repeating the damage produced by a selfish life.

— John N. Clayton © 2021