Christianity and Racism

Christianity and Racism
The April 2018 issue of National Geographic is a special issue on race. The history of Christianity and racism has been very bad, and that is unfortunate for many reasons. The most fundamental reason is that it contradicts everything the Bible teaches. The history of science has been just as bad as the Christian denominations in promoting racism and slavery.

Some have called Dr. Samuel George Morton “the father of racism” because he released studies of the skulls of various racial groups and related intelligence to brain size. Morton claimed that there were five races and that they varied in intelligence with Caucasians being the most intelligent, followed by Mongolians, southeast Asians, native Americans, and Ethiopians in that order. When Morton died in 1851, the Charleston Medical Journal praised him for “giving to the negro his true position as an inferior race.”

Such labeling and poor scientific reasoning contradict all the Bible says about humans. If we all came from Adam and Eve, then obviously we are all created in the image of God and are of equal value. The flood of Noah would have wiped out whatever major variations there might have been in human genes. The reason races exist is because God designed humans to live all over the Earth. Major racial criteria such as skin color, physical structure, and hair are features built into our DNA to allow for adaptation to climatic conditions.

The divisions of humans in the Old Testament were not due to physical differences. Joseph was an Israelite, but became a ruler in Egypt, as did Moses. The things that caused national divisions and conflict were over lifestyles, moral choices, and worship. The separation between the Jews and Samaritans is spelled out in John chapter 4. The Samaritan woman was amazed that Jesus would talk to her (see verse 9) and his disciples also were also amazed (see verse 27). The thing that separated the Jews and the Samaritans were the religious histories of the two cultures.

Christianity and racism should never be connected. The Christian perspective is that all humans are created in the image of God and have equal value. Acts 17:26 tells us that we are all “of one blood for to dwell in the face of the earth.” Galatians 3:28 tells us, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.” It is sad that people who claimed to be Christians rejected the clear biblical mandate that we are all equal in God’s sight.

Atheists and skeptics will use the National Geographic article to denigrate Christianity, but the fact is that Christianity contradicts racism. A Christian trying to follow God’s word cannot endorse everything that people claiming to be Christians have done in the past. Christ opposed human-created divisions and prayed that His followers would be united (John 17: 20-21). True Christianity and racism are not compatible.
–John N. Clayton © 2018

Can Death Be Conquered?

Can Death Be Conquered?
Some people say that nothing is certain except death and taxes. The truth is that only one of those things is certain. Not only will every one of us die, but every government that collects taxes will also die. It’s a scientific fact that all things, even the universe itself, will come to an end. Can death be conquered?

There is no escaping physical death for everyone and everything. Since we are limited to the dimension of time, and since there is such a thing as the Second Law of Thermodynamics, disorder will eventually catch up with us and with everything else. Our vehicles wear out. Our clothing wears out. Our bodies wear out. Even the Sun and all of the other stars will wear out.

If you spend your life getting all you can for yourself not caring whom you hurt in the process, you will not take your riches with you. If you devote your life to studying science and adding to the database of human knowledge, that too will go away. If all things in the universe, including humans, are merely accidents of chance, we ultimately have no purpose, no value, and no hope.

If you have read this far, you may be feeling depressed, but I have good news. There is a God who created the universe, and you, for a purpose. Yes, your body will die, and even the universe will die. But by God’s grace, you can choose to live on. God entered the time dimension in human form and conquered death for us. Jesus said, “I am the resurrection and the life. Those who believe in me, though they die, yet shall they live.”

How can death be conquered? In the beginning, God created time and space, matter and energy. Since He created those things, God is not limited by them. God had no beginning, and He will have no end. The death, burial, and resurrection of Jesus demonstrated God’s love and grace and His power over death. Because of that, you have the choice to believe and accept and live on beyond the universe. “Death has been swallowed up in victory” (1 Corinthians 15:54).
–Roland Earnst © 2018

Names for God

Names for God
We have received a number of emails asking why we use various names for God and for Christ. Different translations of the Bible also vary in their use of names. I suspect God is more concerned about how we follow His instructions for living than which of the respectful names for God we use.

David Thurman wrote an excellent article on this subject in his column in Gospel Minutes for March 23, 2018:

“God said to Moses, ”I AM WHO I AM’; and he said, thus you shall say to the sons of Israel, ‘I am has sent me to you.’” (Exodus 3:14). The name of God is “I Am.” The Jews used the letters YHWH to spell this name. In ancient Hebrew, there were no vowels, so when reading Hebrew in ancient times, the reader had to provide the vowels. Over time, the Jews would not pronounce the name of God, afraid that in doing so they would be taking His name in vain. So, they substituted another word, Adonai (meaning Lord) when they spoke YHWH out loud.”

“Most scholars today believe Yahweh is the closest we can come to “I AM” from the ancient texts. It was later, in the 6th century that scholars of that time inserted the vowels from Adonai into YHWH. That resulted in an Aramaic version that was later translated into Latin and then English as “Jehovah.” To this day the original vowels are still unknown. All we know for certain is that God’s personal name was YHWH. Some insert vowels to make it Yahweh, others, Jehovah, depending on which version of the Bible you use. Either is acceptable as long as we use it with honor and reverence to the Lord.”

Yeshua” is simply the Hebrew word we translate into English as Joshua. It means “salvation is of the Lord.” The Greek (and English) form of this word is “Jesus.” That is why God told Joseph, “You shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21). Jesus received His name because He was Savior. If you use “Yeshua” to refer to Jesus, you are simply using the Hebrew form of His name. If you call Him “Jesus” you are simply using the Greek and English form of His name. Both are right and apply equally to Lord Jesus.

The Bible in its various translations used various names for God and for God in the flesh. The important thing is that we always use God’s name in a respectful way.
–John N. Clayton © 2018

Donkeys and Horses

Donkey and Horse
There are many obvious physical similarities between donkeys and horses. In their actions, they are very different.

Horses were first domesticated about 4,000 B.C. A horse can carry a rider into or out of a battle with speed and grace. A horse and its rider form a partnership of mutual trust. With a trusted rider on its back, a horse will charge ahead into the danger of a rugged course or a heated battle. Horses have been used in warfare for thousands of years.

Donkeys were domesticated around 3,000 B.C. While a horse can be fearless, a donkey has a much stronger sense of self-preservation. The unwillingness of donkeys to go into dangerous situations has given them a probably undeserved reputation for being stubborn. Donkeys don’t connect with their human riders in the way that horses do. That lack of mutual connection is a major factor in the reason why warriors have never ridden into battle on donkeys. Riding into confrontation on a donkey would indicate surrender.The use of donkeys in warfare has been limited to carrying supplies and carrying the wounded away from the battle.

So donkeys and horses are physically similar, and studies have not indicated a strong difference in intelligence between these animals. The difference between them seems to be in the way they are programmed in their DNA. The Creator understood that and chose a donkey to ride into Jerusalem as Jesus became the sacrificial fulfillment of the Passover Lamb in Matthew 21:1-5. In the final battle when the power of evil is destroyed forever, Revelation 19:11-16 describes Him riding on a horse. It’s easy to see that the donkey is used by the Suffering Servant and the horse is used by the Conquering King.
–Roland Earnst © 2018

Being Human

Being Human
One of the oldest debates among scientists is what it takes for an individual to be called “human.” The problem is that each discipline has its own criteria for being human.

A physical anthropologist would likely base his definition on the size of the brain, the shape of the mandible, or the position of the foramen magnum–the opening into the brain through which the spinal column passes. A cultural anthropologist might use community structure or communication techniques. In each discipline, the criteria correspond to the tools that discipline uses in its study. All of them are useful, but none present the full picture.

The biblical definition of being human is that being uniquely created in the image of God–that being possessing a soul. Physical appearance and physical characteristics are not part of the biblical definition. The indicator of being created in the image of God is how those spiritual characteristics are expressed. Worship, artistic creation, the use of symbolism, musical creation, and the ability to feel guilt and sympathy are leading indicators.

The media has portrayed the Neandertals as prehumans. Because they were bulky and jut-jawed they seem to fit the picture of prehuman cavemen. Movies have portrayed them as brutes lacking human characteristics. We have maintained for many years that the Neandertals were a race of humans. Recent genetic studies have shown Neandertal genes in the modern human population.

Recently researchers found artwork in three Spanish caves that are attributed to the Neandertals because they predate the time when other races of humans, such as Cromagnons, came to the area. Dr. Francesco d’Errico who has been studying the evidence for Neandertal artwork in the caves says, “Neandertals took modern humans into caves and showed them how to paint.”

The Bible tells us that God created humans in His image. We don’t know when that took place, or how far and how quickly the descendants of Adam and Eve moved out across the Earth. God designed humans to adapt to all kinds of environments, and climatic stresses led to racial variations. The Bible’s statement that “God has made of one blood all nations of men to dwell upon the face of the Earth” is supported by every evidence we have available. However, while being human, our capacity to act like animals and not express our likeness to God’s image cannot be denied.
–John N. Clayton © 2018

Data from Science News, March 17, 2018 page 6.

Alcohol and Dementia

Alcohol and Dementia
“Heavy drinking takes an irreversible, long-term toll on the brain, increasing the risk of all forms of dementia.” That is the conclusion of an exhaustive study of alcohol and dementia. The study involved more than a million adults diagnosed with dementia from 2008 to 2013.

Nearly 60% of early-onset dementia cases were associated with alcohol-related brain damage. Alcohol is toxic to brain cells and reduces blood flow to the brain. People who are intoxicated have literally poisoned themselves. The radical increase in dementia in many forms in our culture is a consequence of the persistent use of alcohol.

When you add the use of nicotine, meth, pot, and other recreational chemical agents to the effect of alcohol and dementia, it is clear that we have an epidemic of brain damage afflictions ahead of us. God has told us that our bodies are special. First Corinthians 3:16 tells us that our bodies are “the temple of God.” First Corinthians 6:15-20 warns against the incorrect use of our bodies. These words are not just about religious separation. God has designed our bodies and our brains for the long haul, and taking care of what God has given us is a sacred responsibility we all have.

Not all dementia is a product of individual abuse. We are realizing more and more that our abuse of the environment also brings us great pain of all kinds. The chemicals we get in our food and the polluted air we breathe are also factors. Christians should be leaders in taking care of what God has created. “The Lord God took the man and put him into the garden to dress it and to keep it” (Genesis 2:15). We are the caretakers of the creation, and we have tended to exploit it rather than to take care of it. The consequences have been disastrous, and that must change.
–John N. Clayton © 2018

Data from The Week, March 16, 2018, page 19.

Bird Migration Data

Bird Migration Data
A fascinating area of study is bird migration. With new technologies, scientists are gathering more bird migration data than ever before.

Arctic terns spend their summers in Alaska and migrate thousands of miles to wintering grounds in South America. Years ago researchers demonstrated that the tern didn’t get the migration information from its parents because terns raised in isolation having no contact with other terns could still make the journey. Terns deprived of visual acuity could still make the journey, so the migration was not by landmarks. The Earth’s magnetic field was not the method because terns equipped with a magnetic scrambler could still make the journey. Similar tests showed it was not by smell or by sound. The researchers concluded that the tern used several navigation tools. If one was lost, the bird would switch to another. We suggested that such a complex system was not a product of chance. It is designed into the tern’s DNA suggesting that God had something to do with the design.

In the March 2018 issue of National Geographic, there is an excellent article titled “Epic Migrations.” Scientists use new tools to collect bird migration data that enables a much more precise understanding of both short and long migrations. Nearly half of all bird species are migratory, so there are a large number of species to study, and scientists are gathering new data continuously.

The long-distance winner of migration is the bar-tailed godwit. One specimen flew 7,150 miles non-stop in eight days from its summering grounds in Alaska to its wintering grounds in New Zealand. In the weeks before migration, godwits build up enormous layers of fat adding more than half their body weight. When they arrive in New Zealand, they have lost all of the fat reserves. Because they do not glide or soar in the journey, their wings are beating all the time. On the way back to Alaska, the birds travel 6,000 miles to China near the Yellow Sea where they spend six weeks. Then they fly 4000 miles back to Alaska. Their departure time for these trips is the same from year to year, influenced only by local weather and winds. They seem to be guided by a precise clock.

Researchers have found an assortment of interesting bird migration data. Studies of frigatebirds in the Pacific show that they sleep while soaring, but only for about 12 seconds at a time for a total of 42 minutes a day. Research shows that half of the bird’s brain is asleep and the other half is awake. Other studies have shown that European starlings use the Sun as a compass and that indigo buntings use stars as a compass. European robins use an internal magnetic compass. When researchers artificially rotated the magnetic compasses by 90 degrees, the birds flew the wrong direction until the Sun came up. Then they reset their magnetic compasses using the Sun for orientation.

Each species of migratory birds seems to have their own built-in devices to make their journeys. The programming of their DNA is incredibly complex and seems to be a designed characteristic built into each species. We can learn a great deal about God by observing the world around us, and truly “we can know there is a God through the things He has made” (Romans 1:20).
–John N. Clayton © 2018

Blessings from Natural Disaster

Blessings from Natural Disaster
Yesterday I began to tell about lessons from a flood. In February our area experienced what has been called a 500-year flood. We have lived in our home on the St. Joseph River for 20 years without a problem—until now. You can read more about it here. I want to continue to explain how it is possible to receive blessings from natural disaster.

Natural disasters are not an evil act of God. Skeptics often say something like, “How can you believe in a God who…?” They are demonstrating a failure to understand some key characteristics of God’s nature and how God functions. James 1:13 tells us, “Let no one say when he is tempted ‘I am being tempted by God’ for God cannot be tempted with evil, and He Himself tempts no one.” I personally have a hard time understanding man’s inhumanity to man. I will never understand the holocaust. I can’t comprehend the atrocities by ISIS that I have seen in recent years. These are not vindictive acts of God, but they are the evil actions of humans. What do we expect God to do? Should God strike every Hitler-like leader dead when they decide to do some evil act? Should He afflict every politician with a fatal disease when they vote for something that hurts innocent people? The history shown in the Bible is that God allows natural consequences to come about, but He does not threaten us with physical punishment as an immediate reaction.

We are learning more and more every day about the consequences of our own actions. Is the flooding I have suffered a result of human failure to take care of the “garden”- planet Earth (Genesis 2:15)? That is likely but unproven. The failure to follow God’s plan for sex, marriage, and family has caused more suffering than any “natural disaster.” Abuse is not caused by God, but by humans who fail to follow the instructions of God in Ephesians 5:28-33.

What appears to be a disaster always has some beneficial aspects to it. For Christians, good always comes from these events. Romans 8:28 may be one of the most important passages in the New Testament–“For those who love God all things work together for good for those who are called according to His purpose.” First of all, we are called to understand that God’s purposes are different from ours. Job and his friends struggled with this issue. Solomon tried everything and came to understand God’s purposes were what gave satisfaction and meaning to life (Ecclesiastes 1-5). One of our friends has a line on this. I call it “Ethyl Louise Knight’s gospel of life”–“If it isn’t of eternal significance, I don’t want to hear about it.”

Someone might ask, “Well what possible benefit could come from your 500-year flood?” The answer to that comes in many forms. A neighbor and I were looking at the river whizzing by our houses with uprooted trees, hundreds of Styrofoam cups, plastic wrappers, and tubs of all kinds and shapes carried to the next dam where they would accumulate. We have been working for years to clean up the trash in the river, and it will be gone with this flood. Remember that the Nile River flooding every year for centuries made Egypt the breadbasket of the ancient world.

In addition to these physical blessings, there can be huge spiritual blessings from natural disaster. Our neighborhood has been drawn together on a spiritual level as we face the challenges of flooding. I celebrated my birthday on the day when the river reached its peak, and as friends and family made February 22 special, I was able to focus on what really matters in life. There truly are blessings from natual disaster.
–John N. Clayton © 2018

Lessons from a Flood

Lessons from a Flood
As I write this, I am in a state of shock at what has happened to me during the past five days. Our home and main office are located on the banks of the St. Joseph River. The front door of the house is normally 20 feet above the surface of the river, and in the 20 years we have lived here, we have never had a problem with flooding. Many years ago we had water in our basement, but it was only 1 or 2 inches, and outside of wet rugs there was little damage. This time I have learned some lessons from a flood.

In early February of this year, we had some very heavy snow and the third week of February we had record rains as well as record warmth. The result of all that water was what is now being called a 500-year flood. My library, recording studio, fossil collection, and packing area are now full of water in spite of three new sump pumps operating at full capacity. It will take many months and some expense to get back to full operating capacity.

Our local television personalities have done a lot of hand-wringing, and I have heard more than one reporter say, “Why did God let this happen?” One religious writer proclaimed that the flooding of our area, which included a movie theater, was God’s retribution for the theater showing x-rated movies. Several years back there were those who explained flooding of the Mississippi River as God’s punishment for floating casinos on the river. Ridiculous as most of these claims are, there are some apologetic arguments and theological points that need to be understood.

God does not use natural disasters as disciplinary tools. There is a difference between physically afflicting someone and allowing the natural consequences of something to happen. When I was a child, my parents took me to the Indiana State Fair. I wanted a big cone of cotton candy, but my mother loudly told me I couldn’t have it. After a lot of whining and pouting, she finally said, “Ok, go get it but it will make you sick, and you’ll regret it.” I was allowed to suffer the consequences of my action, but I was not physically prevented from eating it.

In Deuteronomy 28, God does the same thing with the Israelites. In the first 14 verses, He tells Israel the blessings of living as God calls them to live. In the next 54 verses, God tells them of the consequences of rejecting His teachings. God doesn’t physically strike Israel, but He allows the natural result of human choices to happen.

There are more lessons from a flood, and I will continue my thoughts tomorrow.
–John N. Clayton © 2018

Down Syndrome Abortions

Down Syndrome Abortions
In February, Ohio governor John Kasich signed into law a measure relating to Down Syndrome abortions. Under the law, unborn children cannot be aborted because of a prenatal diagnosis of Down Syndrome.

Ethics professor Peter Singer of Princeton University and other leading atheists have tried to make abortion mandatory for babies who are known to have congenital birth defects. The usual reasons for such actions are the cost factor, refusal of insurance coverage, and refusing admission to state-funded schools and care centers. All if this, in the view of some, makes financial sense for aborting.

As the parent of a child born with multiple birth defects including blindness, cerebral palsy, and mental retardation I can understand the emotional and financial stresses involved. More to the point is the fact that a Down Syndrome child is a human being with a spiritual makeup. In a time of great emphasis on the value of diversity, it seems odd that a state would need to enact such a law. Susan B. Anthony List president Marjorie Dannenfelser says, “In a time of growing acceptance of human diversity and rejection of outdated biases against people with different abilities, such extreme intolerance stands out as a great injustice.”

Recently an abortion proponent suggested to me that autism should be eliminated by abortion, using the same argument as the proposal to have mandatory Down Syndrome abortions. The obvious implication of this is the “slippery slope” issue. Where do you stop? Racial and ethnic cleansing proponents can make the same argument.

The Christian view is that all humans are of equal value because we are created in the image of God. That means we treasure every life. We applaud the leadership in Ohio for their actions.
–John N. Clayton © 2018
Data from Citizen magazine, March 2018 page 9.