The Value of Women

The Value of Women

If you listen to media hype or read books written by skeptics, you might conclude that the Bible is a product of a bunch of men who wanted to keep women under their thumb. This desperate attempt to denigrate the Bible shows incredible ignorance of the value of women in the Old Testament and the teaching of Jesus Christ in the New Testament.

The Old Testament portrays women as equal to men in every way. The creation account in Genesis 1:26-27 uses the plural term – “In the image of God created He THEM” – both men and women. The term “help meet” in Genesis 2:18 means one who would fill what is lacking in man. Modern translations use the term “helper.” The Bible describes men and women as having unique qualities of equal value. That is common sense, for how could a man produce offspring without a woman, and how could a woman become pregnant without a man?

The Old Testament does not portray women as merely glorified incubators. It called for men and women guilty of evil to be treated equally. (See Deuteronomy 17:2-7 and Numbers 5:5-7.) Proverbs 31:10-31 praises a woman who cared for her family and ran her own business. The laws of the Old Testament demanded that men were legally bound to care for their wives. Prostitution was forbidden, and kidnapping and rape were punishable by death. Women who were prisoners of war could be married or set free but never abused or sold. (See Deuteronomy 21:10-14, 22:25-29, 23:17.)

Jesus Christ treated women with respect and care, and the New Testament Church taught that women are equal in every way. Galatians 3:28 says, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” It is true that politicians and selfish males have attempted to use the Bible to control others, but the Bible promotes equality and the value of women.

— John N. Clayton © 2024

The Reality of Satan

The Reality of Satan

What is your view of Satan? Is he real or just a cartoon character? The Bible speaks of the reality of Satan 43 times with different names applied like Beezebub, adversary, tempter, prince of this world, etc. The atheist view is to deny that evil exists, and therefore, an agent of evil also does not exist. Richard Dawkins, in his book River Out of Eden (page 133), states the atheist view that there is no such thing as evil. My question is whether your experience backs up that statement of faith.

The reality is that evil is not an object but a choice of sentient beings capable of making a choice. There are two types of beings in existence – time-dependent sentient beings like us and beings that are not time-dependent, which we call angels. Ephesians 3:8-10 tells us God’s purpose in creating us, and Ephesians 6:11-12 tells of the spiritual war we are part of. The first two chapters of Job give us a small view of the reality of Satan, the nature of that war, and our role in it. Jude 6 speaks of the history of beings outside of time. Repentance, a change of thinking, is impossible for angelic beings because they are outside of time, and time is a prerequisite for change. When we die and become timeless, we also will not have the possibility for change. That is why change is essential in our present existence.

The New Testament gives us a clear picture of the reality of Satan’s nature. Sometimes, he works with brute force, as with Judas and Herod during the attack on Jesus as a baby. In today’s world, we have seen Satan’s brute force in the KKK, the Crusades, Islam, and Mormonism. Satan can operate politically, as in Mao, Stalin, Lenin, Hitler, and Putin. More commonly, we see him sowing seeds that grow into weeds of destruction. (See Matthew 13.) Sometimes, he tries to imitate God’s good things, as seen in 2 Corinthians 11:13-14.

If you choose, you can write all this off as fantasy, but life’s experiences tell you it is real. Matthew 13:30 tells us that God gives you a choice and time to make that choice. Revelation 20:7-15 describes what is possible for us. Recognizing evil and Satan’s role gives our lives meaning and purpose. Denying evil and the reality of Satan makes us robots driven by blind, meaningless chance with no purpose in our existence.

— John N. Clayton © 2024

Christ’s Unique Nature

Christ’s Unique Nature

The events of the last week of Jesus’s life show us how different He is from other historical religious leaders. Hebrews 4:15 says it very well: “We do not have a high priest who cannot be touched with the feeling of our infirmities, but was tempted in every way as are we, yet without sin.” Consider what the Bible tells us about Christ’s unique nature, even during His crucifixion.

GRACE – Luke 23:34 Jesus prays for those killing him. Some other religious figures encouraged retaliation and violence.
MISSION – Luke 23:43 Jesus promised paradise to the thief on the cross. He told Paul in Acts 9:15 that there was a stated purpose for his life. From the very start, Jesus came to fulfill prophecy and to build His Church.
STRUGGLE – Matthew 27:46 and Mark 15:34 Jesus had a very human response to what was happening to Him.
FAMILY – John 19:26-27 One of the last acts of Christ on the cross was to assure the care of His mother.
HUMAN NATURE – John 19:28 Jesus was thirsty. Luke 22:44 Jesus was in agony over what was going to happen to Him. Luke 24:30-43 Jesus ate with his disciples, proving that he was alive.
TRUST – Luke 23:46 Jesus commended His spirit to the Father. Paul reflected this trust in 2 Timothy 4:6-8 and Stephen in Acts 7:59-60.
PERSEVERANCE – John 19:30 Jesus said, “It is finished.” He had completed the sacrifice that had been His purpose from His very birth.

When we stand before Jesus on the day of judgment, we cannot say, “Lord, you don’t know how it was,” because Jesus endured everything we experience. He came from a poor family and was not part of the religious hierarchy. Because of Christ’s unique nature, He refused to use violence, political power, or military force. He left us–His disciples–with a platform to change the world and gave us the tools to do it. Read Matthew 25:31-46 and see what Christians should be doing to help others. Understand that Jesus was different from all other religious figures and that following His teachings can change us–and the world.

— John N. Clayton © 2024

Ten Lepers and Thankfulness

Ten Lepers and Thankfulness
The Thankful Leper

On His way to Jerusalem, Jesus entered a village where He was met by ten lepers. They stayed a distance from Him and cried out, “Jesus, Master, have mercy on us!” Jesus merely told them, “Go, show yourselves to the priests.” That seems like a strange thing to say to them. The Jewish law required that lepers keep their distance from other people. The only way to avoid that requirement was to become free of the disease and go to a priest to be declared clean. However, these ten were not free of leprosy, so why should they go to the priest?

The command Jesus gave would have required faith on the part of the ten lepers to trust and do as He instructed. Going to the priest to be declared free of leprosy when they were not would make no sense to them. But trusting the words of the one they had just called “Master,” all ten lepers started on the journey to the priest. It was only while on the journey that the miracle happened. They were instantly free of the dreaded disease. Their skin was restored. It must have been the most exciting moment of their lives when they looked at each other and saw beautiful, healthy faces and bodies.

Nine of the former ten lepers rushed on toward the home of the priest who could declare them clean and restore their ability to return to their families and society. One of them did something requiring extra effort. Before rushing to the priest, he ran back to the one who healed him.

“When he saw that he was healed, (he) returned, and with a loud voice glorified God, and fell down on his face at (Jesus’) feet, giving Him thanks” (Luke 17:15-16). The scripture notes that this man was not a Jew but one of the despised Samaritans. Jesus asked the man a rhetorical question, “Were there not ten cleansed? But where are the nine? Were there not any found who returned to give glory to God except this foreigner?”

Why didn’t the others come back to thank Jesus? Maybe they were anxious to return to their lives, and that was more important than giving thanks. Perhaps they thought they would return after the priest had declared them clean. Of course, Jesus would not have been in that village later because He was on His way to Jerusalem. We often delay saying thanks until it is too late. Those nine lepers may have had nine excuses for not returning to say thanks immediately.

What’s your excuse? This is a reminder for us not to delay showing our appreciation. The ten lepers were healed, but the one who returned received a special blessing when Jesus told him, “Your faith has made you well.”

— Roland Earnst © 2024

The Koran Is Not From God

The Koran Is Not From God

Several Muslims want to know why we don’t promote the Koran in the same way we promote the Bible. The answer to that question is that our ministry deals with evidence, and the evidence is that the Koran is not from God. We have studied the Koran, which is available in Penguin Classics ©1974 and translated by N.J. Dawood (who is a Muslim).

Some of our Muslim friends respond that you have to know Arabic to understand the Koran, but that is not true of the Bible. There are translations of the Bible in many languages, and all are understandable. Not all Muslims believe all that the Koran actually says. Many Muslims are ignorant of the Koran, just as many “Christians” are ignorant of the Bible. We are comparing the books, not what people believe.

We are looking at scientific accuracy. Our websites deal with scientific statements in the Bible that science has shown to be correct. Can the same be said of the Koran? Here are some examples of scientific problems with the Koran:

Al-Nisa 4:23 – Nursing passes on genetic traits from mother to child.
Fact: No genetic traits are transmitted by nursing.

Al-Nisa and Al-Araf – Semen comes from the back or kidney area.
Fact: Semen comes from the testicles and prostate.

Prophets 21:31, The Bee 16:15, Lugman 31:10, The News 78:6-8 – God threw down mountains like tent pegs to keep the Earth from shaking.
Fact: Mountains do not keep the Earth from shaking and are not like tent pegs.

Al-Saffat 37:6, Al Jinn 72:8-9, Al Tariq 15:16-18 – A piercing flame is a shooting star – a weapon of God used to strike devils.
Fact: Meteorites are solid lumps of matter that survive passage through Earth’s atmosphere and reach the ground.

Al-Anam 6:38 – All animals and all things that fly form communities like man.
Fact: Many forms of life do not live in communities.

Al-Nahl 16:69 – Honey emerges from a bee’s abdomen and heals men.
Fact: Honey is produced in a hive, not in a bee’s abdomen.

Al-Naml 27:15-44 – Solomon talked with ants, birds, and giants.
Fact: This kind of communication does not happen.


This is a short list of errors that indicate the Koran is not from God. No such list can be taken from the Bible, even though it gives several scientific statements. Our “doesgodexist.org” website has a correspondence course that contains these and other examples in Appendix A and Appendix B.

— John N. Clayton © 2024

God Reveals Himself in Two Ways

God Reveals Himself in Two Ways

“The heavens declare the glory of God; and the firmament showeth his handywork” (Psalms 19:1 KJV). That is how the psalm begins with a Hebrew parallelism where the same thought is repeated in slightly different words. The word translated “firmament” is sometimes translated as “sky.” Literally, the Hebrew word means “expanse.” As we look up at night, we see beyond what we usually call the “sky” and observe the “expanse.” We see God’s glory and handiwork in the things He has made. (See also Romans 1:20.) But an essential truth in Psalm 19 is easily overlooked. It tells us that God reveals Himself in two ways.

In that first verse, the Hebrew word David uses for God is “El.” The ancient Middle Eastern people used that word to refer to a generic “god.” The Jews used it to refer to the Creator. Read the first six verses of that psalm, and you will see the psalmist says that twenty-four hours a day, the visible physical creation reveals knowledge of God and speaks of Him without using words. He says that this natural revelation of the Creator is available to everyone worldwide at all times.

Something changes in verse 7 when David begins to speak of God’s law–His divine revelation. In that verse, the word for God becomes “Yahweh.” The psalmist no longer uses the generic term known to all but the personal name revealed to Moses. (See Genesis 3:14.) In the following verses, David speaks of how God’s law revives the soul, imparts wisdom, brings enlightenment, and is greatly to be desired. God reveals Himself in two ways.

The point is that God is clearly revealed in His creation, but only in His written word can we fully know His will and plan for us. The cosmos, physics, chemistry, biology, and life all point us to “El,” an intelligent Creator. However, to fully know “Yahweh” the “I Am,” we turn to the written word. Some people refuse to accept the evidence of God in creation and call themselves atheists or, at best, agnostics. Others recognize that the creation indicates a Creator and adopt a theistic view but go no further.

The point is that we need to recognize that God reveals Himself in two ways. Go beyond the generic and lame concept of “the man in the sky.” Recognize that God has revealed Himself in the Bible and most clearly in Jesus Christ. The Creator loves us, and He conquered death by dying for us. (See John 1:1-14 and the rest of the gospels.) Our lives can only be complete when we accept God’s natural and written revelations.

— Roland Earnst © 2024

Singing and Making Melody in Your Heart

Singing and Making Melody in Your Heart

We hear many sounds in the natural world. Animals make sounds as a vehicle to convey a need they have. Birds get a lot of attention because we enjoy the sounds they use to mark territory or find a mate, but it is not music. What is music? We define music as “an art form that combines either vocal or instrumental sounds, sometimes both, using form, harmony, and expression of emotion to convey an idea.” Ephesians 5:19 talks about “singing and making melody in your heart to the Lord.”

Genesis 4:21 tells us that Jubal was the father of the harp and the flute, and archaeological evidence shows that, along with drums, those were the first instruments of music. In 1 Samuel 16:14- 23, King Saul had mental issues, and his servants suggested that music might help. This led to David playing the harp in the presence of Saul, and every time he did, “Saul was refreshed and was well, and the evil departed from him.”

Music has many forms and people have used it for dancing in every culture. The dancing can be part of worship, between two people, or by an accomplished dancer. All of these are possible because of the human relationship with God, as we are created in His image. Singing was part of many activities described in the Old Testament. The Hebrew word “zamar” was used when the singing was a praise to God. Singing aloud used the word “ranan,” while singing of God’s attributes was described by the Hebrew word “shir.”

In the New Testament, Greek words refer to an individual’s response to God in song. The Greek word “ado,” used in Ephesians 5:19, “singing and making melody in your heart to the Lord,” indicates that singing is to be done with understanding. The same word is used in Colossians 3:16. James 5:13 tells Christians to sing when they are happy. The word used there is “psallo,” and the same word is used in Romans 15:9 and 1 Corinthians 14:15.

Worship is not a spectator sport, and God did not intend for Church worship to be a time of entertainment. All of us should sing in worship, but some say, “I’m tone-deaf and don’t sing well.” The truth is that most of the singing in ancient times involved chants – not four-part harmony. God listens to your heart, not to your sharps and flats.

Today, many churches have paid singers and special programs that feature skilled musicians. These are wonderful to attend and listen to. I enjoy listening to Bill Gaither’s programs on television, but I don’t participate—I listen. One of our co-workers is Paul Foster, who has a beautiful voice and is a skilled musician. He has a daily YouTube program called “Songs of Encouragement.” It is a wonderful teaching tool for anyone but does not replace worship.

Music testifies to human uniqueness and is a great tool God gave us. God’s Spirit is a part of our singing in worship that unifies us and brings us closer to God. Don’t neglect your personal involvement in “singing and making melody in your heart to the Lord.”

— John N. Clayton © 2024

Is Prayer a Waste of Time?

Is Prayer a Waste of Time?

We recently received an email from a man saying, “I have quit praying. It is a waste of time. Nothing I ask for ever happens or comes.” Is prayer a waste of time?

I understand the man’s comment. When my son was born, I prayed he would be healthy and blessed with a keen mind. After about six months, we learned that he had congenital cataracts. I prayed that his vision would be restored after cataract surgery, but then we learned that he had retinal problems and would be blind. I knew some blind friends who were very bright and had purposeful lives, so I prayed that my son would be bright and full of potential. However, by the time he reached school age, it was evident that he was mentally challenged.

At that point, I had to ask myself, “Is prayer a waste of time?” As a Christian, I knew the Bible said I should pray (John 16:24, Mark 11:24, Matthew 5:44, James 5:16). While studying this question, I gradually realized that prayer was never about physical needs. Jesus warned that problems would come (Matthew 24:4-13). Prayer did not remove issues for Jesus or Paul.  Jesus was still crucified, and Paul still had an affliction (2 Corinthians 12:7-9).

The Bible teaches that prayer is primarily about spiritual issues, not physical ones. That doesn’t mean we should not talk with God about physical problems, but the promises of what prayer will do are spiritual. James 1:5 tells Christians to pray for wisdom, not intelligence. James 5:13-14 says, “Is any among you afflicted? Let him pray.” (KJV) The Greek word “afflicted” is “kakopatheo,” meaning to suffer evil. This is not about physical affliction but letting evil take over your life. The use of oil mentioned in the passage was not about medicinal value but a symbol of gladness or spiritual nourishment. (See Deuteronomy 33:24, Psalms 23:5, and Job 29:6.)

Colossians 3:2 tells Christians to “Set your mind on things above, not on things on this Earth.”  Philippians 4:6-7 tells Christians that prayer will guard our hearts and minds, not skin and joints. Is prayer a waste of time? I have had atheist friends tell me they don’t understand how I keep going with all the things that have happened in my life. They don’t realize that prayer brings what this passage calls “the peace of God.” Peace doesn’t come from politicians or things of this world. Realizing that you have a purpose for existence is a beautiful reward of being a Christian. My prayer for you is that you will find that peace.

— John N. Clayton © 2024

The Violation of Parental Rights

Violation of Parental Rights

A struggle with faith connections in America today is the violation of parental rights. By a parent, we mean more than the woman who gave birth to a child and the father who impregnated her. I am the father of three children who are not biologically related to me. They came into our home as infants, and my wife and I raised them. Their birth certificates identify my wife and me as their mother and father. We love our three children as much as any parent can, and they refer to us as mom and dad.

We are seeing a disturbing violation of parental rights in America. In some cases, the government can take children from their parents if they refuse to promote gender ideology. Reported instances of adults telling kindergarten students that there are more than two genders or that they may have been born in the “wrong body” cause concern among parents. Government agencies can tell people of faith that they cannot adopt a child or raise a child in a foster home because they won’t promote the current craze of trans-genderism.

Some public schools have adopted “secret social transition” policies requiring school staff to treat children with gender dysphoria as the opposite sex without telling the child’s parents. The long-term effect of hormone drug treatment is still unknown, but all available evidence is that it has a negative impact on a child’s longevity. Secret transition policies are a violation of parental rights.

In the Bible, Proverbs contains many admonitions to children, fathers, and mothers. (See Proverbs 22:6, 23:13-14, and 22-25.) The New Testament addresses parents directly, charging both mother and father with parental responsibility. (See Ephesians 6:1-4, Colossians 3:20-21, and 1 Timothy 3:4.) The biological process of conception and having a baby is a small part of being a parent, and God’s plan works and produces the very best long-term results.

— John N. Clayton © 2024

Making Assumptions About the Biblical Account

Making Assumptions About the Biblical Account

Bible Skeptics claim that Cain would have had to marry a sister since no other women were around. This is a classic demonstration of making assumptions about the biblical account that are incorrect both scientifically and biblically.

Even if Cain married a sister (which the Bible does not say), it would not be incest. The genome of humans at the early stage of human creation would have been perfect. Incest is when two people with DNA from the same imperfect parents produce a child. We all have mutations in our DNA from the thousands of generations of humans on Earth. Any brother having a child with his sister today would be dooming the child to genetic issues.

People making assumptions about the biblical account are only guessing and may contradict other biblical passages. How many children were born in the “Garden of Eden?” In Genesis 1:28, God told Adam and Eve, “Be fruitful, and multiply, and fill the Earth …” Some have suggested that this is the only command God ever gave that humans have completely obeyed. The point is that they either had children or they disobeyed God. The skeptic’s only alternative is to assume their time in the Garden was too short to bear children.

Genesis 4:16-17 says, “Cain went out from the presence of the Lord, and settled in the land of Nod, east of Eden.” The Bible does not say that Cain took his wife to Nod, so he must have married a woman living in Nod. This would be a distant relative from the population that left the Garden of Eden. Genesis 5 lists the genealogy from Adam to Noah, leaving out Cain’s descendants. Genesis 6:1-5 records the increase in human population using the word “Nephilim,” meaning fallen ones. It does not mean aliens or monsters, as some have suggested, but those who rejected God.

Making assumptions about the biblical account is dangerous because the Bible does not tell us many things about early humans. Neither does the geologic fossil record give us the details we want to know. But what is actually recorded in the Bible is not at odds with the geological evidence. As in all such questions, you can intelligently and reasonably believe both the scientific evidence and the biblical record. They are symbiotic.

— John N. Clayton © 2024