Christian Living Archives

June 17, 2020June 16, 2020

Lessons from a Prism

It seems that God has built into the natural world all kinds of reminders about the nature of our relationship with Him. We repeatedly talk about how intelligence, order, and design are a natural part of the creation around us. One of the best examples of that is what we call lessons from a prism.

If you take sunlight and shine it on a prism (a solid triangular chunk of glass), the sunlight is broken up into all the colors of the rainbow. Each of those colors has a specific function In living things due to their different energies. Red has the lowest energy of visible light, and violet has the highest. The other colors have energies in between from red to orange to yellow to green to blue to violet. Green has the highest energy of light that makes it through the Earth’s atmosphere to reach us. Plants are green to reflect that highest energy, thus protecting the plants. Higher energies of light are scattered away from the Earth’s surface, making our sky blue.

The parallel to Jesus is astounding. In John 8:12, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” This idea is repeated over and over. (See John 1:4-5; 1 John 1:5-7.) Like natural light, the “light of the world” is made up of many things – love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control. We see all of those things in the lives of the followers of Jesus. The most energetic of these is love. That is why 1 Corinthians 13 is devoted to describing the unique power of the kind of love Jesus brings to the world. The Greek word used in that passage is “agape,” the most unique form of the five types of love the Greek language describes.

The lessons from a prism do not end with visible light. In the spectrum of physical light, some frequencies are not visible to our eyes. There are ultraviolet, Xrays, and gamma rays, all of which have incredible power beyond that of visible light. In the “light of the world” we have the operation of the Holy Spirit, who has power beyond anything we can imagine. He can make changes in each of us not only now, but also when time has ended.

On the other end of the physical spectrum, we have less energetic forms of light beyond red. These include infrared and all kinds of radio waves. Jesus came to the Earth to bring a special kind of light to all people. The problem with this part of the “light of the world” is that it involves words and the written page. People could and did reject what Jesus taught. Today people not only reject it but misinterpret and misrepresent what Jesus wants us to do. This light is less effective because humans are involved in making it work.

The ultimate future of the cosmos is that all light will be made into one. Second Peter 3:10-13 tells us that the elements will melt with fervent heat, and everything physical will be dissolved. We see confirmation of this in the equation E =mc^2. Peter goes on to say that this will lead to a New Heaven and a New Earth. Revelation chapters 21 and 22 describe some of the properties of this new spiritual existence. Paul had a vision of it in 2 Corinthians 12:3-5 and said that any words to describe it would be unspeakable.

Lessons from a prism remind us that we are the “light of the world” (Matthew 5:14-16). Understanding the magnificence of the spiritual spectrum seen in Christ Jesus gives us the tools to carry that light to those in darkness.

June 14, 2020June 12, 2020

COVID-19 and Church Closings

A major issue in America today is COVID-19 and church closings. The problem was highlighted recently when Minnesota Governor Tim Walz ordered churches to remain closed while shopping malls and bars were opened. Many politicians are trying to get votes by advocating that churches be opened even though they haven’t been in a church of any kind for a very long time.

We have pointed out that the biblical concept of the Church is not a huge building with massive numbers of people meeting together. The Church is people (1 Corinthians 3:16), and we need for worship is two people, “gathering together in the name of Jesus” (Matthew 18:20). Is it valid to compare bars and churches?

In The Week magazine for June 5, 2020 (page 6), mentioned several cases where Churches have spread the Covid-19 virus. In a choir practice, one singer infected 52 of 61 choir members, and two of them died. In Arkansas, an infected singer passed the virus to 35 members of the choir who, in turn, infected 21 in the community, and three died. In Frankfort, Germany, a church service infected 107 people, even though social distancing was in place.

In this time of COVID-19 and church closings, we must find ways of worshiping together without exposing others to the virus. We can do this by meeting outside, by having services on YouTube, Facebook, Zoom, or by meeting in small groups. Endangering our congregations’ vulnerable members to a potentially lethal virus is not a way to worship God.

June 9, 2020June 8, 2020

Menopause and Women’s Roles

“IT’S NOT FAIR!!” my atheist, feminist opponent declared. “Why would your God allow men to father children well into their old age while the average woman ceases having menstrual cycles by the age of 51.” Her challenge sent me digging into the whole business of menopause and women’s roles, and how they are designed and why.

The facts in a woman’s reproductive life are clear. Pregnancy becomes more hazardous with age, and younger women are more likely to survive childbirth than older women. It is a fact that we see more chromosomal abnormalities in the ova of women over 40, so there are genetic issues as well.

Aside from the survival rate physically and genetically of children born to older mothers, there is the issue of different roles that women have at different times in their lives. If a woman reaches menopause by the age of 50 and she lives to be 80, she has time for a new phase of life–that of being a grandmother. Studies on a variety of societies have shown that the survival rate of children in primitive societies is directly related to the presence of grandmothers. Assuming that human children need their mothers until they are around ten years old, the support of a grandmother can obviously be a positive feature.

We are all familiar with the poem “There was an old woman who lived in a shoe; she had so many children she didn’t know what to do.” As a public school teacher in an inner-city high school, I saw a huge number of grandmothers who came to PTA meetings or conferences about the needs of a child. In our day of working mothers and single parents, the need for the role of grandmother is undeniable.

The apostle Paul described the foundation of the faith of the young man, Timothy, in 1 Timothy 1:5: “When I call to remembrance that unfeigned faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice…”

One of the things that defines us as humans is the exceptional care that we receive from our mothers. The difficult business of raising children today is compounded by the unwillingness of many to accept our biological design. The facts of menopause and women’s roles clearly show evidence of design.

Data from Natural History magazine, July/August 1998, pages 24-26.

June 8, 2020June 7, 2020

What Christians Can Eat

The COVID-19 virus has raised many new issues for Christians. There seems to be no question that the virus came to humans from animals. Specifically, it appears that bats are the primary source of many of the viruses that have plagued humans. So there is a question of what Christians can eat.

The Old Testament dietary laws did not allow the Israelites to eat certain foods. Genesis 9:2-4 says not to eat meat that “has its lifeblood in it.” Leviticus 11:1-47 and Deuteronomy 14 spell out a wide range of dietary restrictions. Today we know why those restrictions were put in place because the animals the Israelites were forbidden to eat were carriers of viruses infectious to humans.

In the New Testament, the picture changes. The early Church leaders met to determine what actions they should abstain from and what Christians can eat (Acts 15:28-29). They decided that Christ’s followers should avoid all trappings of idolatry, including licentiousness, drunkenness, and fornication. They should also avoid eating blood; specifically, animals strangled so that the lifeblood was still in the meat.

Colossians 2:14-16 tells us that Jesus nailed the legalistic rules of the Old Testament to His cross. The passage is clear that Paul is talking about “religious festivals, New Moon celebrations, and Sabbath Days.” Jesus did not do away with the lifestyle choices referred to in Acts 15, but with the Old Law’s legalistic demands that were difficult for the people to keep.

The other passage that deals with what we can eat is Acts 10:9-16. God gave Peter a vision in which he saw a sheet full of animals lowered to him, and a voice told him to kill and eat. What we tend to miss is that Peter identifies two kinds of foods he had never eaten. Verse 14 quotes Peter as saying, “Not so, Lord; for I have never eaten that which is COMMON (Greek word koinoo) or UNCLEAN (Greek word akathartos).”

The word “common” means ordinary, like everyone else. The word “unclean” means defiled, impure. God’s response to Peter was, “What God has cleansed don’t you call COMMON.” “Defiled” would mean what is referred to in Genesis 9:2-4 – having its lifeblood in it. “Common” would mean the things the Gentiles ate that were not defiled. Peter is about to convert a Gentile, a major change in his life. God makes it clear that he can participate in Gentile foods, but this passage does not approve drinking blood or any other impure foods.

What Christians can eat is virtually anything, but they need to avoid those foods that are dangerous for human consumption. By their diet, early Christians could be protected from diseases that were common in the pagan world around them.

June 5, 2020June 12, 2020

Sex as a Commodity

In the world of today, young people treat sex as a commodity. Liberal feminist Naomi Wolf put it this way: “We have raised a generation of young women, and men, who don’t understand sexual ethics. They don’t see sex as sacred or even very important anymore. Sex has been commodified and drained of its deeper meaning.”

In his book The End of Sex: Erotic Love after the Sexual Revolution, George Lenard says, “I have finally come to see that every game has a rule, and sex has rules. Unless you play by the rules, you’ll find sex can create a depth of loneliness that nothing else can.” The National Survey of Counseling Directors recently surveyed 6500 sexually active teenage girls. They found that sexually active teenagers are three times more likely to attempt suicide than young women who are not sexually active.

On October 2 of 2017, the New York Times printed an article by Dr. Gail Bolan, Director of the Division of Sexually Transmitted Disease Prevention at the Centers for Disease Control. The data quoted in that article said that there were 110 million sexually transmitted infections in the United States. Bolan called that an epidemic.

What are the effects of treating sex as a commodity? J.D. Unwin, in his book titled Sex and Culture, reported on 86 civilizations. Unwin was not a believer, but his conclusion is, “In human records there is no instance of a society retaining its energy after a completely new generation has inherited a tradition which does not insist on pre-nuptial sexual restraint.”

Christian author Philip Yancey commented on Unwin’s book by saying, “Unwin preached a message that few people want to hear. Without realizing it, though, Unwin may have subtly edged toward a Christian view of sexuality from which modern society has badly strayed. For the Christian, sex is not an end in itself, but rather a gift from God. Like such gifts, it must be stewarded according to God’s rules, not ours.”

These quotations are from Reflections on the Existence of God by Richard E. Simmons III, available on Amazon.

June 3, 2020June 2, 2020

Helping Prisoners Restore their Lives and Faith

Today we are doing something different, but we feel this is an area of apologetics that needs attention. In this day and time, Christians getting involved in prison work is an excellent evidence of the existence of God. Atheists are not going to spend time and money helping prisoners restore their lives.

We have over 4,000 students in our “Does God Exist?” correspondence course, and a vast percentage of them are in prison. They tell of losing their faith in God and immersing themselves in activities that landed them in prison. They take our courses in the hope that their faith can be rekindled, and they can rebuild what is left of their lives.

One of the programs that has assisted us is the Kings Crossings Prison Ministries in Corpus Christi, Texas, directed by Buck Griffith. They have a program called “NewLife Behavior Ministries” and a study called Christians Against Substance Abuse (CASA). Substance abuse is a major issue in America today, and many of our students have had substance abuse problems.

Buck Griffith has written a manual titled Loosed and Forgiven which describes how to start and grow a jail ministry. The manual has 151 pages, and it is the best resource we have seen on the mechanics of prison work. Helping prisoners restore their lives, and faith is a great way to demonstrate the love of Christ.

If you are interested in prison work, I recommend that you purchase Buck’s book. The cost is $14.95 plus shipping. For more information, contact NewLife Behavior Ministries, PO Box 270720, Corpus Christi, Texas 78427-0720. Their phone number is 361-855-3372, and their email is nlbcasa@yahoo.com. You can find more information on their website www.nlbm.org.

May 30, 2020May 27, 2020

Medical Assistance in Dying

In June of 2016, Canada approved a law called MAID, which stands for “Medical Assistance In Dying.” It became the sixth country in the world to allow the practice, and there are nine states in the United States plus Washington D.C that have followed the Canadian model. Those who work in the field of medical assistance in dying tell us that there are three words they use in dealing with MAID. They are ACCEPT, ADAPT, and be at PEACE.

ACCEPTING the fact that you are going to die very soon is something that most people manage, but for some, it is accomplished more quickly than for others. One’s religious convictions or the lack of them can have a significant impact on when and how we accept death.

ADAPTING takes many forms and is frequently a function of how much pain we are in and how much our impending death affects those we love financially. Using MAID to avoid pain or to stop the loss of family finances is a growing adaption many people are choosing to make. A person’s medical and mental condition can affect how they adapt.

For a significant number of people, being able to donate organs to others is part of being at PEACE with one’s approaching death. An ALS (Lou Gehrig’s disease) victim named Fred Gillis said it this way: “ALS, you can’t take this away. We’re going to give life to other people.”

There are a wide variety of problems associated with MAID. The laws in Canada and the U.S. make it very difficult to give organs away if you are terminal yourself. If you have active cancer, you are ineligible to donate organs. If you die too slowly, you are not eligible. Even if you are on life support and you decide to pull the plug, about 30% of the time, the organs become nonviable. If donating an organ hastens your death, there is a “The Dead Donor Rule” that makes it impossible for you to donate organs. Fred Gillis was able to donate two kidneys, his lungs, and his liver when he died in April of 2018. The first 30 MAID donors in Canada gave 74 organs, which meant many lives were spared.

Medical assistance in dying is a tough issue for Christians. God gives life, and God makes it clear that the Holy Spirit lives in us. (See 1 Corinthians 3:16.) The need for organ donors is enormous, and allowing people to find peace as death approaches is also huge. It is hard to be rational when we or someone we love is facing death. It is essential to understand that a person’s death is when their soul departs, not necessarily when the physical organs stop working. As Christians, we must study and intelligently discuss this subject.

The data in this article is from Scientific American, May 2020, page 23.

May 25, 2020May 24, 2020

Memorial to Help Us Remember

By definition, we establish a memorial to help us remember certain essential things. Memorials are very much a part of Christianity and of the history of Israel. Members of different denominations have instituted all kinds of special days and given them spiritual significance. In reality, those days are not found in the Bible, and there is no biblical command to observe them. Perhaps God knew that humans would corrupt special days and forget their significance and message. Christmas is an example of that.

In Exodus 3:15, God told Moses that the exodus from Egypt would be a “memorial to all generations.” Jesus spoke in Mathew 26:13 of a memorial for the woman who anointed him for burial. In Luke 22:19-20, Jesus gave His followers the one special memorial to observe. Early Christians met on the first day of every week to remember Christ’s body “which is given for you” as they ate the bread and drank the fruit of the vine–“the new testament in my blood which is shed for you.” Even though Jesus gave us this memorial to help us remember, it was very quickly corrupted. In 1 Corinthians 11:20-34, we read that it had become a drunken feast in the Corinthian church. The memorial’s purpose was lost because they were “not discerning the Lord’s body” (verse 29). Paul goes on in this description to say, “this is why many are weak and sickly among you, and many sleep” (verse 30).

Today in the United States, we celebrate Memorial Day. The last Monday in May was made a national holiday in 1971 to honor the memory of those who died to defend America from those who would try to destroy us. It seems that each year there is more emphasis on this day being the “unofficial first day of summer” with little emphasis on its intended meaning. Like the words of 1 Corinthians 11, this day has become a drunken feast for many, and our population is weak and sickly as a result. Many of us are more concerned with Memorial Day sales and, in 2020, how to celebrate without getting the virus than with pausing to give thanks for America and for those who died to preserve it.

As Christians, we have one special memorial to help us remember the sacrifice Jesus made. Even as we stop every week to remember what Jesus did for us, we must develop an attitude of gratitude. As we thank God who sent His Son to die for our salvation, we should also remember those who died to keep us free to worship in this country.

May 17, 2020May 16, 2020

Perspective on Life and COVID-19

Our friend Owen Olbricht sent us the following article titled “Perspective.” We want to share it with you during this time when we are facing the pandemic of COVID-19.

Imagine you were born in 1900.

*On your 14th birthday, World War I starts, and ends on your 18th birthday. 22 million people perish in that war.

*Later in the year, a Spanish Flu epidemic hits the planet and runs until your 20th birthday. 50 million people die from it in those two years.

*On your 29th birthday, the Great Depression begins. Unemployment hits 25%, the World GDP drops 27%.

*That runs until you are 33. The country nearly collapses along with the world economy.

*When you turn 39, World War II starts. You aren’t even over the hill yet. And don’t try to catch your breath.

*On your 41st birthday, the United States is fully pulled into WWII.

*Between your 39th and 45th birthday, 75 million people perish in the war.

*At 50, the Korean War starts. 5 million perish.

*At 55 the Vietnam War begins and doesn’t end for 20 years. 4 million people perish in that conflict.

*On your 62nd birthday, the Cuban Missile Crisis is a tipping point in the Cold War. Life on our planet, as we know it, could have ended.

*When you turn 75, the Vietnam War finally ends.

Think of everyone on the planet born in 1900. How do you survive all of that? When you were a kid in 1985, you didn’t think your 85-year-old grandparents understood how hard school was or how mean that kid in your class was. Yet, they survived through everything listed above.

Perspective is an amazing art, refined as time goes on, and enlightening like you wouldn’t believe. Let’s try to keep things in perspective.

May 15, 2020May 14, 2020

God Will Provide a Way Out

We hear it all the time, statements like “I can’t take much more.” “I can’t handle this!” “This is too much!” and “I can’t stand it!!” We all have expressions of frustration and exasperation, and in the middle of this current pandemic like all previous major problems, we hear some wild ones. “I’m going to blow my top,” “I’m going to pull my hair,” “I’m going to the lake and make a hole in it.” There is a theological issue involved here. If God exists, why does He allow things to happen that push us beyond what we can stand? Or does He provide a way out? I maintain that 1 Corinthians 10:13 is true.

“No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can stand up under it.” -1 Corinthians 10:13.

Before going further, please do not interpret this discussion to trivialize anyone’s crisis. I just watched my daughter nurse her husband, the father of her three children, through six months of terminal cancer. She is now not only left with no husband and three boys to raise and also with no financial resources and her own health issues. My students in our correspondence courses who are in prison frequently say, “You can not imagine what it is like to be locked up in this hell hole.”

This Corinthian passage was written to Christians and offers unique help. One of the miseries that atheism produces is that it provides no hope of any kind when problems like this pandemic happen. When I was young and fit, I maintained that God was a crutch that I didn’t need. Very quickly, things happened to me that made me not so young or so fit. It wasn’t that I looked for a crutch because I continued to be a vocal atheist. But I was miserable in not always dominating others and getting my way. I was not able to overpower circumstances in life because I simply wasn’t fit.

First Corinthians 10:13 and similar passages don’t tell us that God will shield us from bad things. They don’t tell us that Christians will not face tragedy and frustration and even death. The passage says that God will “provide a way out so that you can stand up under it.” That way out is rarely a miraculous zapping of whatever is afflicting us. It is usually God using Christians, His workers on Earth, to help us through it.

Read Matthew 25:31-40, and what do you see Jesus saying to His workers at the end of time? They were those who provided a way out for those in misery. The very nature of Christianity is to relieve the afflicted, and Jesus did that and taught His followers to do it. That is why Christians do the prison ministries, the correspondence course programs, our seniors outreaches, our food banks, our water well diggings, our hospitals, our schools, and many other things.

There are those times when the way out is death. I have lost a wife, a son-in-law, a brother, and dozens of dear friends who were in such pain that death was a blessing. I can only say that with confidence about those who died as Christians. The way out for me is coming, and it will be a blessing, not a curse.