Is Life Worth Living?

Is Life Worth Living?

People sometimes ask, “Is life worth living?” I recently read a police report of a young man standing on the ledge of a very tall building threatening to jump. He finally said to the police officer who was trying to talk him down, “Can you convince me that life is worth living?” The officer hesitated, not knowing how to answer that question, and the young man jumped. An interesting fact about life on planet Earth is that only humans can commit suicide. (There is a false story that lemmings commit suicide, but we have dealt with that before.)

The year 2020 gave everyone reasons to question the value of life. Disease, loss of loved ones, abuse, political chaos, sexual issues, and various mental issues have combined to cause people to desire a life worth living. One argument for faith is that it provides a reason to live, even when life’s traumas make it difficult.

What does atheism offer to make life worth living when things turn bad? When I was a child, singer Peggy Lee had a song titled “Is That All There Is?” She sang about wanting something very badly, but the result was never as good as what she imagined. It is like buying an expensive new car you have wanted to own for a very long time. Then after having it for a while, wondering why you spent that much money. Everything in life is like that. Even marriage has the familiar half-life. In courtship and engagement, you have the belief that your potential mate is that person with whom you want to spend your life. But once the newness wears off, marriage becomes something that takes effort to keep it working.

What I have described so far applies to all of us. In Ecclesiastes, Solomon, a man with great wealth and power, expressed his struggle with what the world offers. As you read through the book, you see that he does it all and has it all, but he finds it is all meaningless. The Bible is full of stories about men who had opportunities to be very successful. Moses had it made as the adopted son of the Pharaoh’s daughter. Then Hebrews 11:24-27 tells us that he “forsook Egypt, not fearing the wrath of Pharaoh to see Him who is invisible.” Paul was trained by Gamaliel, a well-known scholar, and was on his way to becoming a leader of Judaism (Acts 22:3). But, like Moses, he found something better.

So atheists and Christians face similar problems in keeping an active life worth living.
What makes Christianity different, and why does it lead to an optimistic, upbeat feeling about life, even when things go wrong? The answer is that Christians have a purpose for our lives. Solomon wrote as a conclusion to his discussion of life’s meaninglessness: “I have seen the burden God has laid on men. He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom what God has done from the beginning to the end. I know there is nothing better for men than to be happy and do good while they live. That every man may eat and drink, and find satisfaction in all their toil–this is the gift of God” (Ecclesiastes 3:9-13).

Paul wrote in Ephesians 3:8-11 that God had a purpose for his life and an eternal purpose which was accomplished in Christ. In Acts 9:10-19, God tells Ananias about Saul and says that “this man is my chosen instrument.” Having that purpose for his life drove Saul to become Paul and leave his leadership in Judaism to suffer abuse as a Christian.

We are all chosen instruments. Our skills and talents may not be as spectacular as Paul’s, but God created every one of us to do something unique. We must choose whether or not to accept the purpose for which God created us. But having a purpose and fulfilling that purpose makes life worth living, meaningful, and worthwhile. Not only do we find fulfillment in doing what God created us to do, but having purpose means being able to face the problems of life and use those things to accomplishing our purpose.

Being a Christian does not mean we will be immune to the problems that everyone faces. If that were the case, people would become Christians for the wrong reason to escape their problems. Instead, what Christians have is the promise of God that there will be a way of escape from those problems (1 Corinthians 10:13). Furthermore, the problems, including death, will be used as part of our service to God.

The heartbreak of having a child born with multiple handicaps and later losing my wife have given me unique opportunities and satisfaction in my efforts as a Christian. There is a life worth living when you have a purpose for existing, and you can see that the purpose extends beyond your existence on Earth.

— John N. Clayton © 2021

Father’s Day 2021 and Real Fathers

Father’s Day 2021 and Real Fathers

Many related consequences result from the drift of western culture away from faith in God and away from biblical teaching. One of the significant changes is in the role of fathers. Several years ago, I had this vividly pointed out when a male student in my class was bragging about the number of children he had fathered. He had five women pregnant at the same time, and he called himself a “stud father.” I told him he could make whatever claim he wanted to about being a stud, but he could make no claim to be a father. Father’s Day 2021 should remind us of the essential role of real fathers.

In my 41 years of teaching, it was indeed a rare thing to have a father show up for a PTA meeting or a parent conference. When I was a student in elementary and high school, it was my father who was called in to participate in my discipline. I don’t recall my mother having a role in correcting my frequent bad behavior.

The New Testament concept of fathers is unique. Ephesians 6:4 and Colossians 3:21 give fathers instructions about managing the education and conduct of their children. In Luke 15:11-32, Jesus tells what we commonly call the parable of the “Prodigal Son.” However, the star of the story is not the son but the father. Christ’s story tells of a father who anguishes over the decisions his son has made. He watches anxiously for his son to abandon his foolishness and return to the values of the father’s home. With grace, he forgives the son for his bad behavior. The child’s mother is not in the story, and we know that the forgiving father represents God.

A child who grows up without the example, teaching, discipline, and love of a father is vulnerable to many problems. This is true behaviorally and sexually, and we see the consequences of weak father images in our world today. Some children do well despite not having a strong father image, but in those cases, there is often a grandfather or other male who provides the balance every child needs. In the case of Timothy in the New Testament, Paul refers to him as “my own son in the faith” (1 Timothy 1:2).

Being a father has nothing to do with impregnating a woman. Being a father to a child means assuming massive responsibility, devoting vast amounts of time, and striving to be the example the child needs to see. The child also needs to hear “I love you” from the same man who shows the child what is really important in life. In 1972, the United States established a day set aside as “Father’s Day.” On this Father’s Day 2021, our nation is suffering greatly because so few men have the strength, courage, and wisdom to be real fathers.

— John N. Clayton © 2021

Christian Compassion and Doing Good in Christ’s Name

Christian Compassion and Doing Good in Christ's Name

One thing that happens to you when you become a Christian is that you grow in compassion for needy people. That is generally not true of other belief systems that tend to view people’s problems as retribution for their wrong actions or as a natural product of the survival of the fittest. Christian compassion and doing good in Christ’s name are unique to Christ-followers.

Since becoming a Christian, I have had many opportunities to be involved in Christian responses to needs. I have supported the drilling of water wells in places where people have inadequate or contaminated water. Another area has been funding medical outreaches to people who have little or no medical care available. Christian compassion involves helping needy people regardless of the cause.

Are the people benefiting from this help Christians? In most cases, they are not. So how do we justify spending large amounts of money on people who may not be believers and who may have caused their own problems by how they have lived? The classic response to this question is to look at what Jesus Christ did.

In Matthew 14 and 15 and Mark 6, we see situations in which Jesus fed thousands of people. You might say that the purpose of these miracles was to demonstrate to the people that Jesus had the power of God. But we should not overlook the words telling us that Jesus had compassion on the people and addressed their hunger. Were all of the people Jesus fed perfect people? I would suggest that many of those people had come to hear Jesus out of curiosity and skepticism. Some were motivated by wanting a solution to a problem they had. They were not people wanting to become disciples. In all probability, many of them were people steeped in sin.

Jesus doesn’t ask any questions. He didn’t refuse food to anyone because they were bad or had evil motives. Jesus addressed a need because He has compassion for all humans. So we today express Christian compassion as we address human needs because we care about people. Unlike other human belief systems, Christianity overflows with caring and compassion. We express it by massive humanitarian aid to people on every continent and in every situation.

Many people are Christians today because they saw what Christianity does and how it overflows with compassion and caring. Galatians 6:10 tells all Christians to do good to everyone. The opportunities to do that are greater today than at any time in human history.

— John N. Clayton © 2021

Alcohol and Marijuana Data

Alcohol and Marijuana Data

We see articles in the media about the benefits of using alcohol and marijuana, but the actual data does not support those claims. Here in Michigan, marijuana was approved for recreational use in January of 2020. The state has just released data for OWI (Operating While Impaired) cases since that time. The state records show a 73% increase in “cannabinoid-involved” crashes in 2020.

Another area of concern is the increased use of alcohol. There have been reports that drinking in moderation is beneficial to the body. A study by researchers from the University of Oxford seems to dispute that. The study of 25,000 people who reported alcohol intake shows disturbing effects of any amount of alcohol. The study focused on the effect of drinking on gray matter in the brain, involving regions that process information. The study showed that the more people drank, the lower their volume of gray matter. Gray matter decreases with age and dementia but adding the effect of alcohol speeds up the process.

The conclusion of the Oxford research was there is “no safe level of drinking.” The researchers say that damage to the brain is greater than damage from having a high BMI or smoking. Of course, there are other concerns, such as the effect on the heart and lungs, but drinking is a significant factor as far as brain damage is concerned.

Distilled alcohol and marijuana are recreational drugs that were unknown in the time of the Old Testament. Distillation has given alcohol greater potency, and the production of new sources of THC for recreational use is a more modern production of drugs used to escape the problems of life.

God’s solutions to human struggles have never involved anything destructive to humans. As our culture has become more atheistic, people have looked for substitutes for spiritual help and support. The use of alcohol and marijuana has resulted in an increase in mental problems of all kinds.

— John N. Clayton © 2021

Reference: USA Today Network for 6/7/21 and The Week for June 11, 2021 page 21.

Living the Christian Life

Living the Christian Life

One of the struggles that we all have is living the Christian life completely. Both atheists and believers often misunderstand what it means to be a Christian. Those of us who claim to be Christians do not claim to be perfect or better than anyone else. My favorite analogy is that I am called as a Christian to be faithful to my wife. That is within my power. It is not within my ability to be perfect to my wife.

Over the years, there have been situations where I could have been unfaithful to my wife and probably gotten away with it. As a speaker on college and university campuses for 53 years, people opposed to my ministry have made deliberate attempts to trap me by giving me opportunities to be unfaithful. With God’s help, I have been able to avoid those traps.

By the same token, my relationship with my wife has been far from perfect. I have failed in so many ways that I could write a book about how husbands fail in their marriages. Those failures are of things I should have done and didn’t. I am ashamed to say that there were things I did that could be called abusive.

The same is true of my relationship with Jesus Christ. I have tried to be consistent in living the Christian life, but I have been a long way from perfect in my life and ministry. I have not always “turned the other cheek.” I have not always “loved my enemy.” Even more important, I have left undone things that I should have done. Does this mean I am rejected by God and doomed to the same end as the atheists with whom I have debated? Certainly not!

My greatest encouragement in this matter is the writings of the Apostle Paul in Romans 7:15-23. Paul tells us, “I am not practicing what I would like to do, but I am doing the very thing I hate….For the good that I want to do, I do not do, and I practice the same evil that I do not want to be a part of…I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body waging war against the law of my mind…” So the atheist will say, “How does your being a Christian change anything? You are just like me.” That is true. We all have the same battle, but living the Christian life, I have two things the atheist doesn’t have.

(1) I have guidance in my life that works. I know that it is more blessed to give than to receive. I have help in not actively engaging in sin after sin after sin. The Holy Spirit has given me solutions that help me avoid sin. I still make mistakes, and I am sure that my carelessness and stupidity make Jesus weep sometimes, just as at times it makes my wife weep. But as a Christian, I am programmed to do things that are against human selfish desires.

(2) I know that I am forgiven by Jesus. After describing his struggles, Paul ends by saying, “O wretched man that I am, who shall deliver me from the body of this death?” He answers that by telling us, “There is no condemnation to those who are in Christ Jesus.” I am no better than anyone else, but I am forgiven, and I avoid the destruction of a bad conscience and a guilt-ridden life. Living the Christian life, I also have the motivation to avoid repeating the damage produced by a selfish life.

— John N. Clayton © 2021

Assistance in Dying is a Difficult Issue

Assistance in Dying is a Difficult Issue

We have had several personal experiences with a person approaching death that brought up the issue of assistance in dying. One of the cases in our family involved a loved one dying in an Asian country. The belief in that country was that life is all there is, so a person should be kept alive at all costs, no matter what. Our loved one was in enormous pain and begging to die, but his Asian wife refused to allow him to receive any drug that might shorten his life. Drugs such as morphine can relieve pain, but they can also shorten life, so she did not allow those drugs.

There is also a medical treatment called palliative sedation, which renders a person unconscious until they die. In the United States, hospice offers palliative care but does not hasten death. Individuals can use VSED, which is “voluntary stopping of eating and drinking.” The decision is difficult, and when the person loses consciousness, family members can override it.

Ten states and the District of Columbia now allow medical assistance in dying. Doctors in those states can prescribe a lethal dose of a drug if requested by the patient or their power of attorney. The states are Oregon, Washington, California, Montana, Vermont, Colorado, Hawaii, New Jersey, Maine, and New Mexico.

Several of our church friends have faced the issue of assistance in dying. Our current issue is our son Tim who is mentally incapable of deciding for himself and is in a pathetic condition. COVID-19 has activated his cerebral palsy complications and especially his muscular dystrophy, so he is bedfast and barely able to communicate. He is making no visible progress, and because of blindness, he has very little quality of life. I read to him daily over the phone. He can only eat pureed food because he can’t chew and swallow hard foods. He is cut off from friends or family because it is virtually impossible to understand his speech.

What do you do in a case like my son Tim? He is a physically strong person, so he may remain in this state for a very long time. Having a doctor inject him with a lethal dose of drugs might seem to be the merciful thing to do, but that is pure euthanasia and assumes he will never make any recovery. Who has that kind of knowledge?

We share this with you to underline the issue of assistance in dying. As our population ages and as medical care advances, this issue will only get more complex. Join us in praying that God will lead us to know how to deal with this new problem facing humanity, which is especially difficult for believers in God.

John N. Clayton © 2021

For two different views on the assistance in dying issue, you can turn to the websites of Compassion and Choices and the National Right to Life Committee.

Everyone Has Faith In Something

Everyone Has Faith - But In What?

I recently had a discussion with an atheist who said, “I have no faith.” I pointed out that his statement was simply not true because things in his life radiated a faith. He has faith in America, even though there are things going on in this country that might try to destroy that faith. He has faith in gravity. He doesn’t walk around worrying that gravity will fail, and he will float off into space. He has faith in the political party that he supports and even faith in a professional sports team. Everyone has faith in something. The question is not whether we have faith but what we have faith in.

What does your faith do for you, and is your faith growing or dying? Everyone has faith in something or someone. Is your faith in any way dependent on another human being? If so, you are setting yourself up to be disappointed in that faith. People die. Politicians lie. Sports figures lose their ability. Philosophical beliefs radiate the inability of humans to think rationally.

I am an old man, and sometimes I make contact with atheistic people I knew years ago when I was an atheist. If they are still atheists, they cannot give me any evidence to support their atheistic faith. They are opposed to belief in God, but their atheism has not blessed them. They are getting ready to die with nothing but frustration, anger, disappointment, and disillusionment.

My atheist friend admitted that being an atheist had not improved his life. He then challenged me to show him how my faith had improved my life. That was easy. My faith led me to a wife who was a blessing to me. There was never any evidence in our 49 years of marriage that she even thought about being unfaithful. When death took her from me, my faith sustained me and led me to a second wonderful woman who has blessed my life. My faith has caused me to have an excellent relationship with my children. It has helped me find joy in a son who has sustained multiple birth defects.

My faith has also given me friends I can trust. I know they would never let me down, and I can rely on them for help in all circumstances. My faith led me to a career in teaching instead of the one my father picked out for me, which primarily involved making money. My teaching experience was rewarding and full of joy. My faith took me into a ministry that makes my life pregnant with purpose and full of value.

My faith causes me not to fear death. My faith is in Jesus Christ and His word, not in humans. I have received hatred and abuse from people who claimed to be Christians, but my faith in Christ has sustained me. I have not listened to the humans who have their own set of problems and refuse to follow the love and compassion that Jesus taught.

Everyone has faith in something, but in what? I want to share my faith with others because I want the world to be saturated with a belief based on love, service, and peace. God has given us all kinds of evidence for faith in Him. Life teaches us that not having faith in God and His Word brings misery and frustration. When Thomas had a faith problem, Jesus gave him evidence (John 20:24-29). Today we have more evidence than ever to believe and live by faith in God.

— John N. Clayton © 2021

My Brother Jim and Alcohol

My Brother Jim and Alcohol

We have frequently pointed out that a massive percentage of the pain and death people experience is directly related to their choices in life. If you don’t believe in God, what do you use for support when you hit the usual frustrations in life? My brother Jim bought into my parent’s atheistic beliefs. For much of his life, he lived as an atheist.

When my youngest brother grew frustrated with the everyday struggles of life, alcohol became his tool for coping. That caused him to be unable to help others or find meaningful companionship. When he struggled with his normal sexual drives, he did not believe that marriage was the only way those feelings could be satisfied. My brother’s marriage failed because of his alcohol use, and it also seriously affected his relationship with his two sons.

My brother Jim was fired from his first teaching job because his alcohol use affected how he dealt with his students. One of his sons and I pleaded with him to realize what alcohol was doing to him, and gradually he began to move away from his addiction. He eventually got involved in Alcoholics Anonymous, started studying the Bible, and carried on extensive conversations with me about the existence of God.

I finally convinced my brother Jim to go with me and a group of 50 Christians as we toured the Grand Canyon, Bryce, Zion, and the Canyonlands. In addition to showing evidence that the Bible accurately describes Earth’s history as revealed in these places, we all engaged in singing hymns, praying for one another, and studying God’s Word. At the end of the trip, my brother admitted that he could not be an atheist anymore and that he saw the validity of Christianity.

What do people in our culture do to relieve the pains that come in life? The use of drugs, including alcohol, has skyrocketed in my lifetime. Developing a relationship with God and working with those of like faith to establish a realistic approach to failure and frustration is not on the radar for much of our culture.

As people reject God, ridiculing the Bible,
and questioning its relevance to the struggles of life, the problems they experience have grown. The ultimate result of this is a massive increase in health issues related to drug use and an enormous rise in legal problems, including prison terms. More than half of the prisoners studying our correspondence courses are in prison because they abused drugs.

Unfortunately, the use of alcohol and the destructive nature of my brother’s early atheistic beliefs had consequences on his relationships and health. He had marginal relationships with family, had few friends, and never found the kind of joy that Christians have when they follow God’s Word. In addition, his health had been compromised by his use of alcohol. On May 28, he died from all the damage alcohol had done in the past. Living the Christian way of life is essential to give the hope of eternal life and to give us the very best things that this life can bring. My brother Jim is a case history that demonstrates that fact in vivid, realistic terms.

— John N. Clayton © 2021

Problem of Hunger Unnecessary

Problem of Hunger Unnecessary

A strange situation that exists today is human mismanagement of what God has given us. I get 20 to 30 pieces of mail daily asking for donations to feed starving children. These children are not just in Africa or India, but also in Appalachia. When you donate to one organization, you get on everyone’s mailing list. I’m glad organizations are addressing the food needs of people all over the globe, but the problem of hunger is so unnecessary.

With political circumstances depriving common people of basic food needs and selfish politicians and rulers involved in power struggles, children are dying all over the planet. The pathetic pictures of starving children hit home in the United States as the statistics show how poorly we manage God’s gifts. USA Today (May 26, 2021) published a report from the Environmental Protection Agency showing that 42.8 million tons of uneaten, wasted food ends up in landfills or combustion facilities every year. The report goes on to say that people in the United States typically waste 25% of the food they buy, amounting to a cost of $2,275 a year per person.

The problem of wasted food is not getting better even though we have ways to prevent food spoiling. Buying canned goods, freezing leftovers, dehydrating fruits, and ordering more intelligently should reduce our waste. The problem of hunger is unnecessary, yet every city in the country is reporting issues with waste.

A society will practice selfishness when it rejects the notion that God has given us what we have and expects us to share it with others. The economically deprived are the ones who suffer. The collateral damage of selfish atheism is a testimony to the validity of faith in God, but Christians should be leaders in making full use of God’s blessings.

— John N. Clayton © 2021

Reference: Time magazine May 24/31, 2021, page 23.

Tulsa Massacre in Greenwood

Tulsa Massacre in Greenwood

One hundred years ago, on June 1, 1921, a mob of white people engaged in one of the worst acts of terrorism in United States history. In Tulsa, Oklahoma, ten thousand black Americans were left homeless, and as many as 300 were killed. Not only did the white mob attack and destroy black-owned businesses and churches, but they set fires to complete the destruction. Some even made firebombs out of turpentine-filled bottles and dropped them from airplanes. Today we remember the anniversary of the Tulsa Massacre in Greenwood.

I am amazed that I never heard of the Tulsa Massacre in all my years of formal education until recently. That is even though I grew up as the only white kid in my elementary school and had a father who taught in an all-black college in Talladega, Alabama. It is also despite the fact that I saw and experienced racial hatred and prejudice in person after I left Talladega and moved to Illinois. It has only been since the murder of George Floyd that I learned of this terrible blot on America.

As a Christian, I look for explanations of how such a thing could happen in a Christian nation. As an educator, I have to search for lessons to draw from this horrible tragedy. Here are some lessons I see from the Tulsa Massacre in Greenwood:

1-Mob violence is irrational. It was mob violence that killed Jesus Christ. How could people have seen the miracles of Christ and comprehended the practical applications of His teachings, and still nail Him to a cross? When a “mob” of atheists attended my lectureships over the years, I have experienced violence. I learned that you can’t get a mob of people to think and reason logically when they are shaking their fists in rage.

2-Ignorance produces irrational violence. Those who attacked Greenwood and started shooting people and setting fire to their homes, businesses, and churches had been convinced that blacks were less than human. If you can write off people who threaten your ego as less evolved than you, killing them is no worst than shooting an animal. The teachings of Jesus are very clear that love and openness are crucial parts of the Christian system. 

3-Another facet of ignorance is not taking the Bible literally. It will lead people who claim to be religious to do things that contradict the Bible. I would assume that people in Oklahoma in 1921 would have claimed to be Christians, but they did not apply the message of Matthew 5-7. Emotional contagion is a term sociologists use to describe people who allow themselves to do something that violates common sense, and it was a major part of the Greenwood massacre.

4-History books are sanitized to promote a worldview desired by the ones who publish the books. I took U.S. History classes in high school and college. How can I be over 80 years old before I knew about the Greenwood massacre? I find that atheist books do not record the Liberal, Missouri, experiment in which a town was established that did not allow churches. The reason is that it was a failure, but atheists, like Christians, do not want to admit their failures.

5-Humans fail to learn from the history of failures. Jesus said, “By their fruits you will know them.” What has been the result of men and women following religious systems outside of Christianity? Has Hinduism produced a higher standard of living? Has Islam elevated the status of women? 

Have we learned anything from the Tulsa Massacre in Greenwood? Do we believe that “black lives matter,” which those who attacked Greenwood in 1921 did not? Can atheism stamp out Christianity, knowing that it promotes equal rights for all humans and espouses a moral code that values all life? This ministry promotes evidence, but ignoring evidence leads to a repeat of history. 

— John N. Clayton © 2021