Evidence for God in Life Design Archives

April 25, 2017November 8, 2018

Global Citizens

One of the most interesting examples of design in living things is the ability that various forms of life have to migrate great distances for a wide variety of reasons. Sea turtles have an uncanny ability to return to the same beaches over and over to lay their eggs. Whales can travel long distances when they are ready to calve, giving their offspring a greater chance of survival. Migrations can be critical to animals or plants other than the animal making the migration. Sometimes the migration is critical to an environmental ecosystem. The salmon migration in Alaska, for example, is critical to the entire area sustaining plant life and a wide variety of animal life.

When insect migrations are studied, the question of how they make the migrations and why becomes even more complicated. Monarch butterflies make migrations of great lengths even though their life expectancy is too short for any single butterfly to make the entire migration. The champion of insect migrations is the globe skimmer dragonfly (Pantala flavescens). This insect has wide wings that look very delicate, but those wings can carry it for thousands of miles seeking wet seasons when it can reproduce. Migration has spread this insect’s DNA worldwide to every continent except Antarctica. Globe skimmers can fly for hours without landing and have been seen as high as 20,000 feet (6,200 m) in the Himalayas. They are sometimes called wandering gliders because they can glide on thermals in a way similar to birds. They seem to prefer moist winds, and they don’t stop for bad weather.

Migration is a fascinating part of the life of many creatures from whales to insects. Especially when we think of migrating insects like monarch butterflies and globe skimmers, it seems obvious that the ability and desire to make the migration are programmed into their DNA. We would suggest programming needs a Programmer.
–John N. Clayton © 2017

April 24, 2017October 6, 2018

The Bystander Effect and Christians

Several years ago there was an incident in which a young woman on a New York street was attacked, beaten, and eventually killed by a young man while over 100 people stood around and watched. No one came to the young woman’s aid, and there have been similar incidents in other places in the United States. Psychologists have labeled this the “bystander effect.” There have been numerous studies done to answer the question of why this happens. Our culture seems to fear involvement, and the “lawyer effect” where people are afraid they will get sued or hurt is only part of the issue. Thanks to cell phones we now can assume that everyone can call for whatever help they need, and our view of others is becoming an isolationist view.

If your religious view is “survival of the fittest,” then anyone who needs help is simply not fit and endangering your fitness by helping them is not going to happen. When I was an atheist, I would be likely to stop and help a woman who was having car trouble, but my motives were less than altruistic. I would be very unlikely to help a man in the same situation. Not all atheists are so selfishly guided, but the logic of atheistic beliefs would deny endangering oneself to benefit another. Some religions would push a person to help others of the same faith, but people of a different faith are considered to be enemies and would not be helped. The “golden rule” is recognized by almost everyone as a nice philosophy, but the bystander effect seems to be more widely practiced in today’s world.

In Jesus’ parable of the good Samaritan in Luke 10:25-37, the bystanders were the people most qualified to give aid. The twist is that the outcast Samaritan, rejected by the people to whom Jesus was speaking, refused to be a bystander and give aid to the wounded man. The first century Church stood out in the society in which it functioned by responding to the needs of everyone in Jerusalem (Acts 3-5). Throughout the New Testament, we see the emphasis on doing good to everyone.

How do we as individuals take the “bystander effect” out of our thinking? I would suggest that we need to spend some time looking at what Jesus taught, and how the early Church responded to the culture of the day. When you read James 5, you get the picture of Christians not only addressing the physical needs of those around them but also being a part of the emotional and spiritual struggles of daily living as well. The entire “Sermon on the Mount” (Matthew 5-7) moves us to think differently by allowing God’s Word to permeate our hearts. Second Timothy 3:15-17 tells us that Scripture has value in molding and shaping our attitudes and thoughts. We can be the light of the world that Jesus talks about. The people of Jesus’ day were astonished at his doctrine. Our world today will also be astonished when Christians live as God calls us to live. The deeper our world sinks into secularism and selfish bystander non-involvement, the brighter the Christian light will become.
–John N. Clayton © 2017

April 22, 2017October 6, 2018

How Many Extinct Species?

Atheists often challenge us with the widely quoted statistic that “95 to 99 percent of all creatures that have ever lived are now extinct.” Their argument is that if there were a wise God who created life, he would have done a better job. The skeptics are assuming that they know the purpose for which a wise God would have created those life-forms. Perhaps the extinct species had a purpose of preparing the Earth for humans, and they went extinct because they had served their purpose. But I am assuming that humans are the pinnacle and ultimate purpose of God’s creation. Atheists reject that idea. One of our skeptical followers recently posted a comment referring to “the virus called man,” as if humans are a blight on an otherwise good world.

Another possibility is that perhaps the statistic of extinct species is highly exaggerated. Since the life-forms that have gone extinct are no longer around, how do scientists determine how many species have gone extinct since life began? The number of fossils of extinct species we have actually found is estimated to be about 250,000. So we have direct evidence of a quarter of a million extinct species. According to National Geographic (May 2014), there are at least 1.9 million animal species today and at least 450,000 plant species. If it’s true that 95 percent of the animal species have gone extinct and there are 1.9 million living today, that means that over 36 million have gone extinct. If we have fossils of only 250,000 extinct species (plants and animals) how do we know that there were 36 million others for which we have no evidence? According to National Geographic (May 2014), Stuart Pimm, a conservation ecologist at Duke University, and his colleagues “reviewed data from fossil records and noted when species disappeared, then used statistical modeling to fill in holes in the record.” In other words, they are filling in the “holes” or “missing links” in the evolutionary record to determine how many other species must have existed that disappeared without a trace.

The questions we might want to ask are, “Why do we have fossils of only 250,000 species out of 36,000,000? Why are we assuming that 36,000,000 species have gone extinct based on the evidence of fossils totaling less than seven-tenths of one percent of that number?” The answer to those questions is apparently the fact that naturalistic evolution from single-celled life to humans requires us to make that assumption. Perhaps this gives us something to ponder.
–Roland Earnst © 2017

April 18, 2017October 6, 2018

Symbols

Humans seem to enjoy using symbols for everything in life. Notice the emoticons and emojis used in electronic communication. It is interesting that the use of symbols to convey meaning is an attribute of humans that is not seen in any other form of life. Animals may use sounds or chemicals to alert others of their kind to danger, territory, or sexual availability, but these are not symbols. Sometimes symbols have different meanings to different cultures or even different generations. In my hippie days, holding up two fingers in a “V” meant “peace.” When I was first inducted into military service, the same symbol meant “victory” and indicated an intention to conquer. Symbols convey information, and as the deaf can demonstrate to us, they can even form the basis of complex communication.

Our use of symbols is a reflection of our spiritual makeup. We can create art, express ourselves in music, and worship God because we possess a soul which allows these unique forms of expression. The most mentally challenged among us can use symbols and rejoice in being able to do so.

Sometimes symbols and their use are unique to a particular time in human history. A classic example of this is the use of the cross. In today’s world, the cross is universally accepted as a symbol of Christianity. People wear crosses to express their personal faith. The cross is put on many buildings, Bibles, and along our roadsides. Steven Lemley in an article in Power for Today (January 2, 2017) points out that in the first century the cross was only a sign of the execution of guilty criminals. He reminds us that wearing a cross or having it adorn a place of worship in the first century, would be like us today wearing the image of a hypodermic needle used in executions. Many saw the cross as a stumbling block (1 Corinthians 1:23) or a sign of God’s weakness. Paul used the cross as a symbol of separating ourselves from the world (Galatians 6:14) as well as crucifying our sinful nature (Romans 6:6).

For the first century Christians, the outline of a fish was used as a symbol. The Greek word “fish” spelled out an acronym for “Jesus Christ, Son of God, Savior.” Archaeological discoveries of ancient Christian symbols display the fish and sometimes a young man holding a lamb. Today we see people with fish symbols on their cars. We also see the cross used as a symbol to remind us of the terrible suffering that Jesus endured, and the ultimate victory of Christ over sin. All symbols, even emojis, can remind us that we have an eternal spiritual nature that we can express in many ways. The use of symbols, worship, and prayer are uniquely human features reminding us that we were created in the image of God.
–John N. Clayton and Roland Earnst © 2017

April 13, 2017October 6, 2018

Design Discovered in Insect Migration

It is easy for humans to minimize the design that is needed for life to exist on Earth. How do you feed massive numbers of birds, especially in the spring when winter has taken away most of their food sources, and their food needs are maximized as they lay eggs and feed baby birds? In the past scientists have shrugged their shoulders and imagined that there are food sources we don’t recognize that fill this gap until the summer season generates sufficient seeds and insects to sustain the growing populations. Similar problems exist for many other animals like bats that depend on insects for their nutritional needs.

In the April 2017 issue of Scientific American (page 84), there is an interesting report about previously unknown migrations of insects. We have known about monarch butterflies for some time, but this study by British researchers shows that migrations of insects are massive. Over southern Britain alone there are 3.3 trillion insects migrating. That is an average of 3200 tons of bugs moving through the skies over Britain every year. The study also reports that similar patterns have been observed in Texas, India, and China.

The complexity of this migration is astounding. Insects don’t live long enough for one bug to complete the migration. Researchers found that in some cases six generations were involved to complete a migration. The insects do not just get randomly blown about. They travel in a well-programmed pattern taking advantage of wind direction and speed. The elevation at which they fly to get the strongest support for their journey is carefully chosen. For a number of reasons, spring migrations are different from fall migrations.

We have much to learn from insects. Solomon made reference to ants as an example for us to learn from in Proverbs 6:6-11 and 30:24, 25. In our modern times, we see an amazing design that allows for the feeding of birds, bats, and other forms of life that need insects to survive. Constructing a chance model for all of this takes a huge amount of imagination. Recognizing God as the intelligence that gave this migration pattern to insects makes what we see just another example of knowing there is a God through the things he has made (Romans 1:20).
–John N. Clayton © 2017

April 11, 2017September 22, 2019

Caring for the Environment

We live at a time where there is great concern about the environment. We have seen the effect of human carelessness in dumping wastes into the atmosphere, rivers, and lakes. As an earth science teacher in the public schools, I always was disturbed by the complacency of students and administrators toward this critical issue. In my lectureships, I have sometimes had skeptics suggest that the problems of ecology are due to Christianity. In Genesis 1:28 God told the first humans, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Someone has commented that this is the only command God ever gave that man completely obeyed, and there might be some truth to that. Atheists have maintained that this is the cause of human abuse of the natural world in which we live.

From a biblical standpoint, this is a misuse of the message of the Scriptures. Any statement in the Bible can only be properly understood if you look at who write it, to whom, why, and how the people it was written to would have understood it. Genesis 1:28 was written to let us know that God expects us to control the Earth and its resources, but it gives no indication of how to do that. In Genesis 2:15, God told the man to, “take care of the Garden, to dress it and to keep it.” In Genesis 3:23 we are told that after the man had left the garden, he was to “work the ground from which he was taken.”

Throughout the Old and New Testaments, a great emphasis is placed on the beauty of the creation and the great wisdom and power that created it. Proverbs 8:22-31 puts an emphasis on the wisdom involved in all that was done to prepare the Earth for human life. The Psalms are full of references to God’s creation, and Jesus in Matthew 6:26-30 calls his followers to consider the beauty of the creation. Even more important, throughout the Bible humans are viewed as caretakers and guardians of what God has given us. Nowhere is there an instruction or suggestion that the creation is to be exploited or abused.

We are bringing enormous pain upon ourselves and on our children by the way we have mismanaged what God has given us. A great amount of disease, including cancer, is caused by man-made poisons and carcinogens dumped into the environment. The medical effects of mercury, lead, and asbestos cannot be denied. Most of the entry of these materials into our oceans, lakes, and rivers has come from human greed and irresponsibility. God does not cause these things, and a failure to live as God has called us to live is a major part of why these problems exist. Christians are called to take care of the environment, and Christian teachings are not the cause of our ecological issues. We are, however, even more concerned about mental, emotional, and spiritual pollution. If we could bring men and women into a personal relationship with Jesus Christ, their change in attitude would resolve most of our social and environmental issues.
–John N. Clayton © 2017

April 10, 2017October 6, 2018

Extreme Animals

Much has been made of bacteria that live in extreme conditions. We have mentioned the forms that live in the geyser pools at Yellowstone National Park. Those bacteria use a chemical source to allow them to exist in high-temperature environments. They, in turn, provide the basis for other forms of life that use the Sun as their energy source. The British Broadcasting Corporation has had numerous features in which they have reported on other animals that function in extreme environments. Some of the examples that the BBC cites are:

The sperm whale feeds 2000 meters down in the ocean where the pressure “is the equivalent of carrying ten jumbo jets on your back.” The whales deflate their lungs to do this and then spend up to an hour using chemically-stored oxygen to supply their muscles while they are down there.

Polar bears spend seven months without eating or drinking and then give birth in an area where the temperatures can hit -60 Celsius and the winds can reach 160 km/hr.

The bar-headed geese that fly over the Himalayas at 10,000 feet by concentrating oxygen with their special lung design.

We have discussed some of these mechanisms in the past. Their design and construction are not well explained by chance hypothesis proposals. It would seem that a designer was involved in these intricate systems. God wanted all the earth to be inhabited, but to do that a variety of very specialized structures had to be built into living things. Romans 1:18-22 tells us that we can know there is a God by seeing this design in living things. Extreme animals, just like extreme bacteria, powerfully testify to the truth of that message.
–John N. Clayton © 2017

April 9, 2017October 6, 2018

In the Spiritual Image of God

Spiritual Image of God shown in Cave Art in Sulawesi
The biblical definition of humans involves our being created in the spiritual image of God.

In April 2017, the journal Proceedings of the National Academy of Sciences, published a study concerning areas in Indonesia where some of the oldest cave art has been found on the island of Sulawesi. (Pictured) In 2014, cave art was found that dated back to 40,000 years ago. The new study reports on remarkable pieces of handmade jewelry found in the same area dating back to 30,000 years ago. Jewelry pieces include beads and pendants.

The “image of God” in humans doesn’t refer to our physical appearance, but our capacity to engage in spiritual things–worship, music, art, using symbolism, feeling guilt, and being sympathetic. Artwork shows spiritual events and practices. Finding these artifacts so early in human history is a strong indication that it was not something that evolved as culture moved into the modern era. It was present in the earliest days of human existence.

The spiritual image of God cannot be observed directly because it is not a physical image. However, the evidence of a spiritual image is present in the earliest artifacts of human creations.
–John N. Clayton © 2017

April 6, 2017June 24, 2020

Human Evolution

Variety and Unity in Humans

I have subscribed to National Geographic for well over 50 years. The magazine has evolved from a reporting magazine to a promoting magazine. What I mean is that in the 1950s and 60s the magazine reported on scientific discoveries and explanations of the science of the day. In recent years has adopted an agenda that does a great deal of speculative editorializing. Speculations concerning quantum mechanics and cosmology are presented in such a way that lay readers assume that they are scientific facts. This happens in a wide range of subject matter, including human evolution.

Sometimes the magazine is in an awkward position because of presenting speculations as facts. A few years ago, in their rush to push the idea that birds are actually dinosaurs, National Geographic ran a cover picture and article on a fossil find in China that seemed to prove that theory. Later it was discovered that the fossil they placed on the cover was a fake, constructed by a field worker and sold to make money.

In the April 2017, issue of the magazine there is an article titled “Beyond Human” and subtitled “Like any other species we are the product of millions of years of evolution. Now we’re taking the matter into our own hands.” The article by D. T. Maxis is well written and presents many facts about how humans can adapt to varied climatic conditions. People living at high elevations adapt in such a way that their hemoglobin binds larger amounts of oxygen.

The article also presents various ideas proposed by scientists to fit their particular model of human evolution. Some examples are bipedalism to speed up locomotion, making tools leading to bigger brains, reduced fur to keep cool and make finding parasites easier, blushing to signal remorse and elicit forgiveness, and tears to show vulnerability and get help. Those are interesting speculations, but tears also flush the cornea, have an antiseptic quality, and carry certain chemicals from the body. Most of the characteristics justified as evolutionary products have a purpose different from or in addition to what is suggested.

Magazines like National Geographic promote naturalism–the notion that everything can be explained by science and with natural causes. In this article, the use of art and symbols is viewed as an evolved characteristic for establishing civilizations. This ignores the fact that artwork has been found in the remains of the very earliest specimens of humans long before any civilization. Religion is presented as an evolved case of self-awareness leading to thoughts about a possible afterlife. How human evolution through natural selection would do such a thing is hard to visualize.

The article points out that humans now have the capacity to alter their genetic make-up and introduce new traits that will make us free of genetic diseases and give us improved physical characteristics. Naturalism cannot answer the moral and ethical questions of how we should use our ability to change the human genome.

God created us in His image–meaning that we have a soul, a spiritual aspect that is not a part of the physical body and is not in the genome. All humans have the same spiritual makeup, and thus all humans have equal value. We look different because the genome was designed to allow change and adaptation to the varied climates and conditions in which humans live. Genetic diseases result from a wide variety of things, and our pollution and misuse of the environment are major causes.

Naturalism would suggest that we are only animals and that culling the unfit is good genetic management no matter if the genes are part of a mosquito or a human. What Naturalism fails to recognize is that all humans have incredible value because we were created in the image of God. The struggle for physical survival will only intensify if humans reduce their existence to merely flesh and blood.
–John N. Clayton © 2017

April 4, 2017October 6, 2018

Time: God’s Prozac

A comic strip called “Close to Home” is carried in daily newspapers around the country. On April 1, 2017, the cartoon showed a huge pipeline labeled “Prozac” running into a town named “Gurgeville.” A television news reporter is shown giving a report and saying, “Since adding the pipeline, Gurgeville has had a 30% drop in crime, divorces are down 40%, and student grades are up 28%.” I thought it was appropriate that our newspaper, The South Bend Tribune, ran the cartoon on April Fool’s Day. But for many people in our culture, the message that drugs are the solution to all our problems is real.

God’s solution to most of the things we try to medicate away is TIME. Dr. Stephen Eckstein wrote a wonderful article titled “Quality Time is LOTS of Time.” Eckstein points out that for the first few months after birth a baby requires almost all of the mother’s time. If the mother is sincere in her love, she will change her activities so that the baby can grow and develop. Any child deprived of this time and of both parents engaging in cuddling, kissing, and expressing love to the child is irreparably harmed. As the child grows, there must be time in which the parents play with the child, read to the child, and give the child enormous attention. We public school teachers see an amazing number of children on medications that are simply addressing the problems that result from their growing up without time from their parents.

We adults also need the time of others to be stable, productive adults. Jesus set the example of maturing and growing stable adults. Can you imagine Jesus and his disciples meeting one time a week for an hour? For three years the disciples walked, talked, traveled, ate, and lived together. The Passover meal of John 13:25 portrays an intimate social setting where teaching and sharing took place. The members of the early Church described in Acts 2:42-47 were together daily, sharing, eating, praying, and enjoying the stability of a common faith and experience.

For many of us, Church today involves parading into a building, watching a performance for an hour, being told to come back 167 hours later, and then returning to the struggles and challenges of the modern world. This simply doesn’t work, and people quit coming because their needs are not met. The Church is people, not a building. Passages like 1 Corinthians 3:11-23 make it clear that what most of us experience as “church” is not even close to what God planned for us. There are times when a medication is needed because of chemical imbalances and medical conditions, but for most of us, pharmaceutical Prozac is not the answer. God’s Prozac involves having large amounts of time with those who love us and with those whose values will lead us to good choices in life.