Evidence for God in Life Design Archives

May 1, 2017June 24, 2020

More on “Lucy”

In 1974 paleoanthropologist Donald Johanson introduced the world to a claimed ancestor of humans and called it Lucy. The scientific name was Australopithecus afarensis or the “southern ape from afar.” The story is that because the song “Lucy in the Sky With Diamonds” was playing on the radio at the time of the discovery, they nicknamed the specimen “Lucy.”

Lucy is being displayed in museums throughout the world and has had extensive exposure in the United States. The claim is that she is a link giving proof of the evolution of humans from apes. Johanson has a model of human evolution suggesting that apes became erect first, and then their brains developed to make them human. It appears that Lucy’s sacrum and hip might have been arranged in a somewhat vertical position to facilitate erect walking, and Johanson feels that is support for his theory.

The truth is that most of what we know about Lucy and about characteristics that separate humans from apes strongly supports the idea that Lucy was a monkey. This find does not support the claims of those who promote naturalism as an explanation of human origins. Here are some of the problems:

1-The brain size of Lucy was about 422 cc. A human’ brain is closer to 1470 cc or more. Chimps’ brains are around 520 cc.

2-Lucy’s mandible (lower jaw) is V-shaped like a monkey’s, not C-shaped like a human’s.

3-Lucy has short, curved toe and finger bones like monkeys. Humans’ are generally straight.

4-Lucy’s humerus (upper arm bone) and femur (upper leg bone) are the same size. A human generally has a 2:1 ratio in size with these bones.

5-Recent studies have shown that Lucy had an exceptionally powerful upper body. This is typical of apes that spend long amounts of time climbing in trees.

6-Lucy’s rib cage was conical (like an ape) while human rib cages are barrel-shaped.

7-Lucy may, in fact, have been a male. The pelvis is heart-shaped and ridge-less which is typical of males.

In the world of anthropology, researchers are making new discoveries. The problem comes when atheists and skeptics lift a discovery out of context and try to use it as a club against those who believe humans are a special creation of God. They ignore the facts or slant them to whatever model they are promoting.
–John N. Clayton © 2017

April 29, 2017October 6, 2018

God of Creation

Father-Daughter Bible Reading
When we hear the word “creation,” we think of the Genesis account of God’s creation of “the heavens and the Earth.” But God did much more than just position things in space and on the surface of this planet. Quantum mechanics has enlarged our understanding of how the creation of the physical world takes place. For many years atoms were thought to be the smallest particles of matter, but now particle physics takes us into much smaller and more amazing realms. As we learn more about such basic things as charge, mass, and gravity, a whole new set of laws and principles comes to light. As we learn about fermions and bosons and principles of “simultaneity” and “parity,” we grow in our understanding of all that is involved in the physical creation presented in those few words in Genesis 1:1. We begin to appreciate the wisdom involved in the process as described in Proverbs 8:12, 22-30 and Isaiah 40.

The biblical concept of creation also refers to the creation of human consciousness, our appreciation of beauty, our awareness of self, and our spiritual makeup. These things are not accidents or commonplace occurrences. The Hebrew word bara meaning to create is used to describe the process of creation of man and woman in the image of God. Bara is a word that never refers to something a human can do. The Bible does not use bara for the making of the physical human body. The word used there means “formed” (yatshir Genesis 2:7), which describes the molding or shaping of something from materials already in existence. The most important part of human creation is the spiritual image of God, and that is where bara is used. (Genesis 1:27) To show the effect of God’s image displayed in humans Genesis 4:21 tells us that a man named Jubal was the first to handle musical instruments. In the next verse, we are told that a man named Tubalcain was the first to be an “artificer of brass and iron.” These and other passages refer to human creativity which results from our being created in the image of God.

Creation also involves the food that would sustain life. This process is described in Genesis 1:29-30 and referred to again after the Flood in Genesis 9:1-3. In 1 Timothy 4:3 it is described as a conscious creation of God, and that all of God’s created things were made for our use. Creation is also involved in God’s plan for marriage. In Genesis 2:24 the oneness of man and woman is introduced, and it is detailed in 1 Corinthians 7 and 11 with the sexual and emotional needs of both men and women being detailed.

The most important aspect of God’s creation for us is the creation of the Church and of the opportunity for us to be restored to God in the same relationship Adam and Eve had in the beginning. Our purpose for existing is spelled out in Ephesians 3:10 and 6:12. Isaiah 65:17 begins us on the road to understanding that God will create a new heaven and new earth for us. The fulfillment of that promise is described in Revelation 21. Ephesians 4:24 lets us know God can change us, if we were willing, into new people for the purpose of good works (Ephesians 2:10). In Psalms 51:10 the writer asks God to “create” a clean heart and renew a right spirit in him. The Hebrew word bara is used here again because that can only be done by a creative act of God. That new creation is what the promise of Acts 2:38 is all about. Christianity is a system for removing the sin and guilt that result from our bad choices. The renewal that comes through Christ is an act of re-creation by the God who created us and who is indeed a God of creation.
–John N. Clayton and Roland Earnst © 2017

April 28, 2017October 6, 2018

Earth Movers

They are designed to move dirt. The echidna is one of only two mammals that lay eggs. (The other is the duckbilled platypus.) Every year the short-beaked echidna (Tachyglossus aculeatus), lays one leathery egg which is about the size of a grape. The egg is put into the mother’s pouch, and it hatches in about ten days. Two patches of pores in the pouch ooze milk and the baby, which is called a puggle, laps the milk from the mother’s skin. The baby hangs on to the mother for weeks as she forages. When it the starts growing spines, the mother will put the puggle into a burrow, and it is on its own.

Echidnas get their food by clawing and poking their snouts into termite hills or ant nests. They flick out their sticky tongues and draw in the insects. The echidnas’ toes point backward on their hind legs and forward on the front. Their short legs slant outward, and they move both left feet at once and then both right feet at once, so they rock as they walk. They may look awkward while walking, but they are well-designed to move dirt. Echidnas spend 12% of their day excavating so that in a single year each echidna will churn up 204 cubic meters of soil. That’s enough to bury 100 full sized refrigerators.

Turning over the soil mixes nutrients and aerates the soil to benefit the Australian ecosystem in which the echidna lives. The echidna improves the soil while removing ants and termites making this animal an important part of God’s design for this planet. Everywhere we look we see testimony to the wisdom of God.
–John N. Clayton and Roland Earnst © 2017

April 25, 2017November 8, 2018

Global Citizens

One of the most interesting examples of design in living things is the ability that various forms of life have to migrate great distances for a wide variety of reasons. Sea turtles have an uncanny ability to return to the same beaches over and over to lay their eggs. Whales can travel long distances when they are ready to calve, giving their offspring a greater chance of survival. Migrations can be critical to animals or plants other than the animal making the migration. Sometimes the migration is critical to an environmental ecosystem. The salmon migration in Alaska, for example, is critical to the entire area sustaining plant life and a wide variety of animal life.

When insect migrations are studied, the question of how they make the migrations and why becomes even more complicated. Monarch butterflies make migrations of great lengths even though their life expectancy is too short for any single butterfly to make the entire migration. The champion of insect migrations is the globe skimmer dragonfly (Pantala flavescens). This insect has wide wings that look very delicate, but those wings can carry it for thousands of miles seeking wet seasons when it can reproduce. Migration has spread this insect’s DNA worldwide to every continent except Antarctica. Globe skimmers can fly for hours without landing and have been seen as high as 20,000 feet (6,200 m) in the Himalayas. They are sometimes called wandering gliders because they can glide on thermals in a way similar to birds. They seem to prefer moist winds, and they don’t stop for bad weather.

Migration is a fascinating part of the life of many creatures from whales to insects. Especially when we think of migrating insects like monarch butterflies and globe skimmers, it seems obvious that the ability and desire to make the migration are programmed into their DNA. We would suggest programming needs a Programmer.
–John N. Clayton © 2017

April 24, 2017October 6, 2018

The Bystander Effect and Christians

Several years ago there was an incident in which a young woman on a New York street was attacked, beaten, and eventually killed by a young man while over 100 people stood around and watched. No one came to the young woman’s aid, and there have been similar incidents in other places in the United States. Psychologists have labeled this the “bystander effect.” There have been numerous studies done to answer the question of why this happens. Our culture seems to fear involvement, and the “lawyer effect” where people are afraid they will get sued or hurt is only part of the issue. Thanks to cell phones we now can assume that everyone can call for whatever help they need, and our view of others is becoming an isolationist view.

If your religious view is “survival of the fittest,” then anyone who needs help is simply not fit and endangering your fitness by helping them is not going to happen. When I was an atheist, I would be likely to stop and help a woman who was having car trouble, but my motives were less than altruistic. I would be very unlikely to help a man in the same situation. Not all atheists are so selfishly guided, but the logic of atheistic beliefs would deny endangering oneself to benefit another. Some religions would push a person to help others of the same faith, but people of a different faith are considered to be enemies and would not be helped. The “golden rule” is recognized by almost everyone as a nice philosophy, but the bystander effect seems to be more widely practiced in today’s world.

In Jesus’ parable of the good Samaritan in Luke 10:25-37, the bystanders were the people most qualified to give aid. The twist is that the outcast Samaritan, rejected by the people to whom Jesus was speaking, refused to be a bystander and give aid to the wounded man. The first century Church stood out in the society in which it functioned by responding to the needs of everyone in Jerusalem (Acts 3-5). Throughout the New Testament, we see the emphasis on doing good to everyone.

How do we as individuals take the “bystander effect” out of our thinking? I would suggest that we need to spend some time looking at what Jesus taught, and how the early Church responded to the culture of the day. When you read James 5, you get the picture of Christians not only addressing the physical needs of those around them but also being a part of the emotional and spiritual struggles of daily living as well. The entire “Sermon on the Mount” (Matthew 5-7) moves us to think differently by allowing God’s Word to permeate our hearts. Second Timothy 3:15-17 tells us that Scripture has value in molding and shaping our attitudes and thoughts. We can be the light of the world that Jesus talks about. The people of Jesus’ day were astonished at his doctrine. Our world today will also be astonished when Christians live as God calls us to live. The deeper our world sinks into secularism and selfish bystander non-involvement, the brighter the Christian light will become.
–John N. Clayton © 2017

April 22, 2017October 6, 2018

How Many Extinct Species?

Atheists often challenge us with the widely quoted statistic that “95 to 99 percent of all creatures that have ever lived are now extinct.” Their argument is that if there were a wise God who created life, he would have done a better job. The skeptics are assuming that they know the purpose for which a wise God would have created those life-forms. Perhaps the extinct species had a purpose of preparing the Earth for humans, and they went extinct because they had served their purpose. But I am assuming that humans are the pinnacle and ultimate purpose of God’s creation. Atheists reject that idea. One of our skeptical followers recently posted a comment referring to “the virus called man,” as if humans are a blight on an otherwise good world.

Another possibility is that perhaps the statistic of extinct species is highly exaggerated. Since the life-forms that have gone extinct are no longer around, how do scientists determine how many species have gone extinct since life began? The number of fossils of extinct species we have actually found is estimated to be about 250,000. So we have direct evidence of a quarter of a million extinct species. According to National Geographic (May 2014), there are at least 1.9 million animal species today and at least 450,000 plant species. If it’s true that 95 percent of the animal species have gone extinct and there are 1.9 million living today, that means that over 36 million have gone extinct. If we have fossils of only 250,000 extinct species (plants and animals) how do we know that there were 36 million others for which we have no evidence? According to National Geographic (May 2014), Stuart Pimm, a conservation ecologist at Duke University, and his colleagues “reviewed data from fossil records and noted when species disappeared, then used statistical modeling to fill in holes in the record.” In other words, they are filling in the “holes” or “missing links” in the evolutionary record to determine how many other species must have existed that disappeared without a trace.

The questions we might want to ask are, “Why do we have fossils of only 250,000 species out of 36,000,000? Why are we assuming that 36,000,000 species have gone extinct based on the evidence of fossils totaling less than seven-tenths of one percent of that number?” The answer to those questions is apparently the fact that naturalistic evolution from single-celled life to humans requires us to make that assumption. Perhaps this gives us something to ponder.
–Roland Earnst © 2017

April 18, 2017October 6, 2018

Symbols

Humans seem to enjoy using symbols for everything in life. Notice the emoticons and emojis used in electronic communication. It is interesting that the use of symbols to convey meaning is an attribute of humans that is not seen in any other form of life. Animals may use sounds or chemicals to alert others of their kind to danger, territory, or sexual availability, but these are not symbols. Sometimes symbols have different meanings to different cultures or even different generations. In my hippie days, holding up two fingers in a “V” meant “peace.” When I was first inducted into military service, the same symbol meant “victory” and indicated an intention to conquer. Symbols convey information, and as the deaf can demonstrate to us, they can even form the basis of complex communication.

Our use of symbols is a reflection of our spiritual makeup. We can create art, express ourselves in music, and worship God because we possess a soul which allows these unique forms of expression. The most mentally challenged among us can use symbols and rejoice in being able to do so.

Sometimes symbols and their use are unique to a particular time in human history. A classic example of this is the use of the cross. In today’s world, the cross is universally accepted as a symbol of Christianity. People wear crosses to express their personal faith. The cross is put on many buildings, Bibles, and along our roadsides. Steven Lemley in an article in Power for Today (January 2, 2017) points out that in the first century the cross was only a sign of the execution of guilty criminals. He reminds us that wearing a cross or having it adorn a place of worship in the first century, would be like us today wearing the image of a hypodermic needle used in executions. Many saw the cross as a stumbling block (1 Corinthians 1:23) or a sign of God’s weakness. Paul used the cross as a symbol of separating ourselves from the world (Galatians 6:14) as well as crucifying our sinful nature (Romans 6:6).

For the first century Christians, the outline of a fish was used as a symbol. The Greek word “fish” spelled out an acronym for “Jesus Christ, Son of God, Savior.” Archaeological discoveries of ancient Christian symbols display the fish and sometimes a young man holding a lamb. Today we see people with fish symbols on their cars. We also see the cross used as a symbol to remind us of the terrible suffering that Jesus endured, and the ultimate victory of Christ over sin. All symbols, even emojis, can remind us that we have an eternal spiritual nature that we can express in many ways. The use of symbols, worship, and prayer are uniquely human features reminding us that we were created in the image of God.
–John N. Clayton and Roland Earnst © 2017

April 13, 2017October 6, 2018

Design Discovered in Insect Migration

It is easy for humans to minimize the design that is needed for life to exist on Earth. How do you feed massive numbers of birds, especially in the spring when winter has taken away most of their food sources, and their food needs are maximized as they lay eggs and feed baby birds? In the past scientists have shrugged their shoulders and imagined that there are food sources we don’t recognize that fill this gap until the summer season generates sufficient seeds and insects to sustain the growing populations. Similar problems exist for many other animals like bats that depend on insects for their nutritional needs.

In the April 2017 issue of Scientific American (page 84), there is an interesting report about previously unknown migrations of insects. We have known about monarch butterflies for some time, but this study by British researchers shows that migrations of insects are massive. Over southern Britain alone there are 3.3 trillion insects migrating. That is an average of 3200 tons of bugs moving through the skies over Britain every year. The study also reports that similar patterns have been observed in Texas, India, and China.

The complexity of this migration is astounding. Insects don’t live long enough for one bug to complete the migration. Researchers found that in some cases six generations were involved to complete a migration. The insects do not just get randomly blown about. They travel in a well-programmed pattern taking advantage of wind direction and speed. The elevation at which they fly to get the strongest support for their journey is carefully chosen. For a number of reasons, spring migrations are different from fall migrations.

We have much to learn from insects. Solomon made reference to ants as an example for us to learn from in Proverbs 6:6-11 and 30:24, 25. In our modern times, we see an amazing design that allows for the feeding of birds, bats, and other forms of life that need insects to survive. Constructing a chance model for all of this takes a huge amount of imagination. Recognizing God as the intelligence that gave this migration pattern to insects makes what we see just another example of knowing there is a God through the things he has made (Romans 1:20).
–John N. Clayton © 2017

April 11, 2017September 22, 2019

Caring for the Environment

We live at a time where there is great concern about the environment. We have seen the effect of human carelessness in dumping wastes into the atmosphere, rivers, and lakes. As an earth science teacher in the public schools, I always was disturbed by the complacency of students and administrators toward this critical issue. In my lectureships, I have sometimes had skeptics suggest that the problems of ecology are due to Christianity. In Genesis 1:28 God told the first humans, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Someone has commented that this is the only command God ever gave that man completely obeyed, and there might be some truth to that. Atheists have maintained that this is the cause of human abuse of the natural world in which we live.

From a biblical standpoint, this is a misuse of the message of the Scriptures. Any statement in the Bible can only be properly understood if you look at who write it, to whom, why, and how the people it was written to would have understood it. Genesis 1:28 was written to let us know that God expects us to control the Earth and its resources, but it gives no indication of how to do that. In Genesis 2:15, God told the man to, “take care of the Garden, to dress it and to keep it.” In Genesis 3:23 we are told that after the man had left the garden, he was to “work the ground from which he was taken.”

Throughout the Old and New Testaments, a great emphasis is placed on the beauty of the creation and the great wisdom and power that created it. Proverbs 8:22-31 puts an emphasis on the wisdom involved in all that was done to prepare the Earth for human life. The Psalms are full of references to God’s creation, and Jesus in Matthew 6:26-30 calls his followers to consider the beauty of the creation. Even more important, throughout the Bible humans are viewed as caretakers and guardians of what God has given us. Nowhere is there an instruction or suggestion that the creation is to be exploited or abused.

We are bringing enormous pain upon ourselves and on our children by the way we have mismanaged what God has given us. A great amount of disease, including cancer, is caused by man-made poisons and carcinogens dumped into the environment. The medical effects of mercury, lead, and asbestos cannot be denied. Most of the entry of these materials into our oceans, lakes, and rivers has come from human greed and irresponsibility. God does not cause these things, and a failure to live as God has called us to live is a major part of why these problems exist. Christians are called to take care of the environment, and Christian teachings are not the cause of our ecological issues. We are, however, even more concerned about mental, emotional, and spiritual pollution. If we could bring men and women into a personal relationship with Jesus Christ, their change in attitude would resolve most of our social and environmental issues.
–John N. Clayton © 2017

April 10, 2017October 6, 2018

Extreme Animals

Much has been made of bacteria that live in extreme conditions. We have mentioned the forms that live in the geyser pools at Yellowstone National Park. Those bacteria use a chemical source to allow them to exist in high-temperature environments. They, in turn, provide the basis for other forms of life that use the Sun as their energy source. The British Broadcasting Corporation has had numerous features in which they have reported on other animals that function in extreme environments. Some of the examples that the BBC cites are:

The sperm whale feeds 2000 meters down in the ocean where the pressure “is the equivalent of carrying ten jumbo jets on your back.” The whales deflate their lungs to do this and then spend up to an hour using chemically-stored oxygen to supply their muscles while they are down there.

Polar bears spend seven months without eating or drinking and then give birth in an area where the temperatures can hit -60 Celsius and the winds can reach 160 km/hr.

The bar-headed geese that fly over the Himalayas at 10,000 feet by concentrating oxygen with their special lung design.

We have discussed some of these mechanisms in the past. Their design and construction are not well explained by chance hypothesis proposals. It would seem that a designer was involved in these intricate systems. God wanted all the earth to be inhabited, but to do that a variety of very specialized structures had to be built into living things. Romans 1:18-22 tells us that we can know there is a God by seeing this design in living things. Extreme animals, just like extreme bacteria, powerfully testify to the truth of that message.
–John N. Clayton © 2017