One of the major weaknesses of our culture is the obsession we seem to have with celebrities. People who are gifted in one area of life seem to be looked on as experts in all areas of life. Often the celebrity is happy to use their notoriety to promote a cause or to oppose something. A classic example is Richard Dawkins, who is a famous biologist and is gifted in his scientific expertise. Unfortunately, he is incredibly ignorant about the Bible and spiritual matters, but he is regarded as an authority by many people, especially those looking for a way to deny the existence of God.
National Geographic is now running a ten-episode series on Albert Einstein titled “Genius.” There is no question that Einstein was a gifted scientist in areas related to physics and cosmology. Science has been changed in many ways by the work of Einstein, and no one should denigrate his scientific contributions. However, Einstein’s education, morals, and early life were not exemplary. His views on sex and marriage are similar to much of what is being taught in our secular world today and are a recipe for disaster. His political and ethical activities were not what contribute to a world order that is positive. The series will undoubtedly get a lot of attention and probably win some awards, but not much of Einstein’s life is a good model for young people to follow.
When we hear the word “creation,” we think of the Genesis account of God’s creation of “the heavens and the Earth.” But God did much more than just position things in space and on the surface of this planet. Quantum mechanics has enlarged our understanding of how the creation of the physical world takes place. For many years atoms were thought to be the smallest particles of matter, but now particle physics takes us into much smaller and more amazing realms. As we learn more about such basic things as charge, mass, and gravity, a whole new set of laws and principles comes to light. As we learn about fermions and bosons and principles of “simultaneity” and “parity,” we grow in our understanding of all that is involved in the physical creation presented in those few words in Genesis 1:1. We begin to appreciate the wisdom involved in the process as described in Proverbs 8:12, 22-30 and Isaiah 40.
The biblical concept of creation also refers to the creation of human consciousness, our appreciation of beauty, our awareness of self, and our spiritual makeup. These things are not accidents or commonplace occurrences. The Hebrew word bara meaning to create is used to describe the process of creation of man and woman in the image of God. Bara is a word that never refers to something a human can do. The Bible does not use bara for the making of the physical human body. The word used there means “formed” (yatshir Genesis 2:7), which describes the molding or shaping of something from materials already in existence. The most important part of human creation is the spiritual image of God, and that is where bara is used. (Genesis 1:27) To show the effect of God’s image displayed in humans Genesis 4:21 tells us that a man named Jubal was the first to handle musical instruments. In the next verse, we are told that a man named Tubalcain was the first to be an “artificer of brass and iron.” These and other passages refer to human creativity which results from our being created in the image of God.
Creation also involves the food that would sustain life. This process is described in Genesis 1:29-30 and referred to again after the Flood in Genesis 9:1-3. In 1 Timothy 4:3 it is described as a conscious creation of God, and that all of God’s created things were made for our use. Creation is also involved in God’s plan for marriage. In Genesis 2:24 the oneness of man and woman is introduced, and it is detailed in 1 Corinthians 7 and 11 with the sexual and emotional needs of both men and women being detailed.
They are designed to move dirt. The echidna is one of only two mammals that lay eggs. (The other is the duckbilled platypus.) Every year the short-beaked echidna (Tachyglossus aculeatus), lays one leathery egg which is about the size of a grape. The egg is put into the mother’s pouch, and it hatches in about ten days. Two patches of pores in the pouch ooze milk and the baby, which is called a puggle, laps the milk from the mother’s skin. The baby hangs on to the mother for weeks as she forages. When it the starts growing spines, the mother will put the puggle into a burrow, and it is on its own.
Echidnas get their food by clawing and poking their snouts into termite hills or ant nests. They flick out their sticky tongues and draw in the insects. The echidnas’ toes point backward on their hind legs and forward on the front. Their short legs slant outward, and they move both left feet at once and then both right feet at once, so they rock as they walk. They may look awkward while walking, but they are well-designed to move dirt. Echidnas spend 12% of their day excavating so that in a single year each echidna will churn up 204 cubic meters of soil. That’s enough to bury 100 full sized refrigerators.
Earth is very different from any other planet we have discovered inside or outside of our solar system. One key factor that makes our planet habitable is our Moon. The Moon serves several important roles, including holding Earth in a stable rotation. The Moon can be a stabilizer for Earth because of its relatively large size. Other planets have moons that are much smaller in comparison to the planets they orbit. Also, other planets in our solar system have multiple moons which make conditions less stable.
Many of the planets discovered outside of our solar system are huge and located incredibly close to their stars with highly eccentric orbits. A solar system in the constellation Serpens was found with a planet seventeen times as massive as Jupiter. Someone might respond with the observation that we can only see the big planets because those systems are so far away. That observation misses the point. These huge, Jupiter-sized and larger planets are located as close to their stars as we are to our Sun or closer. If there is a small planet in the vicinity, it would be twisted and wrenched about by the influences of the large planet. The problem with highly elliptical orbits and life is that there would be too much variation in the amount of energy that the planet receives from its star. Earth’s orbit is only slightly elliptical giving us stable temperatures. If we had only one planet in our solar system with a radically elliptical orbit, there would be a danger of it crashing into our planet. Circular orbits are important for stability. The instability produced by highly eccentric orbits of large planets would make the area sterile and void as far as life is concerned. Everything we see indicates that our solar system is a cosmic oddball.
There are many properties of our planet, Sun, solar system, and the galaxy in which we live that have to be exactly as they are for any kind of life, not just intelligent life, to exist. The galaxy has to be the right type of galaxy, we must be in the right position in the galaxy, and our Sun has to be the right type of star and at the right age in its life process. Our planet must have the right size, mass, tilt, magnetic field, distribution of land masses, chemical makeup, atmosphere, distance from the Sun, and much, much more.
One of the delicate areas in our culture today is the issue of the separation of church and state. It might appear on the surface that this is a no-brainer, but like most things, it isn’t that simple. Romans 13:6-7 instructs Christians to pay taxes and obey civil authority, and in Luke 20:25 Jesus tells us “Render to Caesar the things that are Caesar’s and to God the things that are God’s.” The Constitution of the United States is clear about the government not sponsoring a religion but also guarantees religious freedom. Every nation with a state religion has had enormous problems with what evolved from that endorsement. It is biblical and logical to keep the state and religion separate.
The current crisis which appears to be headed for the Supreme Court is the situation where a church is handling an issue too big for the state and needs money that the state has available to meet the need. In 2012 Trinity Lutheran Child Learning Center in Columbia, Missouri, needed to replace the gravel that was under their playground with safer and cleaner material made from recycled tires. This material was available from the state by simply applying for a grant to get the material. The state denied the grant to the church saying that public funds cannot be given to religious organizations according to the Missouri state constitution. The case went to an appeals court which had a tie vote.
One of the most interesting examples of design in living things is the ability that various forms of life have to migrate great distances for a wide variety of reasons. Sea turtles have an uncanny ability to return to the same beaches over and over to lay their eggs. Whales can travel long distances when they are ready to calve, giving their offspring a greater chance of survival. Migrations can be critical to animals or plants other than the animal making the migration. Sometimes the migration is critical to an environmental ecosystem. The salmon migration in Alaska, for example, is critical to the entire area sustaining plant life and a wide variety of animal life.
When insect migrations are studied, the question of how they make the migrations and why becomes even more complicated. Monarch butterflies make migrations of great lengths even though their life expectancy is too short for any single butterfly to make the entire migration. The champion of insect migrations is the globe skimmer dragonfly (Pantala flavescens). This insect has wide wings that look very delicate, but those wings can carry it for thousands of miles seeking wet seasons when it can reproduce. Migration has spread this insect’s DNA worldwide to every continent except Antarctica. Globe skimmers can fly for hours without landing and have been seen as high as 20,000 feet (6,200 m) in the Himalayas. They are sometimes called wandering gliders because they can glide on thermals in a way similar to birds. They seem to prefer moist winds, and they don’t stop for bad weather.
Several years ago there was an incident in which a young woman on a New York street was attacked, beaten, and eventually killed by a young man while over 100 people stood around and watched. No one came to the young woman’s aid, and there have been similar incidents in other places in the United States. Psychologists have labeled this the “bystander effect.” There have been numerous studies done to answer the question of why this happens. Our culture seems to fear involvement, and the “lawyer effect” where people are afraid they will get sued or hurt is only part of the issue. Thanks to cell phones we now can assume that everyone can call for whatever help they need, and our view of others is becoming an isolationist view.
If your religious view is “survival of the fittest,” then anyone who needs help is simply not fit and endangering your fitness by helping them is not going to happen. When I was an atheist, I would be likely to stop and help a woman who was having car trouble, but my motives were less than altruistic. I would be very unlikely to help a man in the same situation. Not all atheists are so selfishly guided, but the logic of atheistic beliefs would deny endangering oneself to benefit another. Some religions would push a person to help others of the same faith, but people of a different faith are considered to be enemies and would not be helped. The “golden rule” is recognized by almost everyone as a nice philosophy, but the bystander effect seems to be more widely practiced in today’s world.
In Jesus’ parable of the good Samaritan in Luke 10:25-37, the bystanders were the people most qualified to give aid. The twist is that the outcast Samaritan, rejected by the people to whom Jesus was speaking, refused to be a bystander and give aid to the wounded man. The first century Church stood out in the society in which it functioned by responding to the needs of everyone in Jerusalem (Acts 3-5). Throughout the New Testament, we see the emphasis on doing good to everyone.
Atheists often challenge us with the widely quoted statistic that “95 to 99 percent of all creatures that have ever lived are now extinct.” Their argument is that if there were a wise God who created life, he would have done a better job. The skeptics are assuming that they know the purpose for which a wise God would have created those life-forms. Perhaps the extinct species had a purpose of preparing the Earth for humans, and they went extinct because they had served their purpose. But I am assuming that humans are the pinnacle and ultimate purpose of God’s creation. Atheists reject that idea. One of our skeptical followers recently posted a comment referring to “the virus called man,” as if humans are a blight on an otherwise good world.
Another possibility is that perhaps the statistic of extinct species is highly exaggerated. Since the life-forms that have gone extinct are no longer around, how do scientists determine how many species have gone extinct since life began? The number of fossils of extinct species we have actually found is estimated to be about 250,000. So we have direct evidence of a quarter of a million extinct species. According to National Geographic (May 2014), there are at least 1.9 million animal species today and at least 450,000 plant species. If it’s true that 95 percent of the animal species have gone extinct and there are 1.9 million living today, that means that over 36 million have gone extinct. If we have fossils of only 250,000 extinct species (plants and animals) how do we know that there were 36 million others for which we have no evidence? According to National Geographic (May 2014), Stuart Pimm, a conservation ecologist at Duke University, and his colleagues “reviewed data from fossil records and noted when species disappeared, then used statistical modeling to fill in holes in the record.” In other words, they are filling in the “holes” or “missing links” in the evolutionary record to determine how many other species must have existed that disappeared without a trace.
A major component of the cosmological evidence for the existence of God is the value of constants that govern the universe. Over the centuries scientists have determined the value of these constants, and all of our knowledge of the cosmos is based on these values. These constants are also used to define the units in which we measure things like mass, length, current flow, temperature, time, and light intensity. You either have to believe that these precise numerical values are a product of chance, or that they have been consciously chosen by a Creator. It’s the precise values of these constants that allow the cosmos to exist and to remain stable. Here are only nine of the constants and their role in science and in defining the units used by scientists.
PLANCK CONSTANT- This constant is 6.626070040 x 10^-34 kg m^2/sec.
This constant denotes the scale of quantum mechanics and is used to define the kilogram, a standard unit of mass. It is used in many equations in physics.
SPEED OF LIGHT IN A VACUUM- The value is 299,792,458 m/sec. This is the maximum speed of any object in the universe and is used to define the meter. It is equal to the energy of a mass divided by the speed of light squared and is used in many equations in physics.
ELEMENTARY CHARGE- The value is 1.6021766208 x 10^-19 ampere seconds and is the value of the electrical charge on an electron or proton. It is used to define the ampere, the basic unit of electrical current.
BOLTZMANN CONSTANT- The value is 1.38064852 x 10^-23 kg m^2/(s^2 kelvin). This constant is used to convert from energy to temperature and is used to define the Kelvin.
AVOGADRO CONSTANT- This chemical constant is 6.022140857 x 10^23/mole and indicates the number of particles in one mole of a substance. The mole is used with the Rydberg constant in defining the kilogram and is the basis of mass calculations in chemical reactions.
RYDBERG CONSTANT- The value is 10,973,731.568508/m and determines the wavelengths of light emitted from a hydrogen atom. In addition to its use with Avogadro in determining the kilogram, it is used in spectroscopy.
HYPERFINE SPLITTING OF CESIUM- The value is 9,192,631,770/sec and is the frequency of a cesium atomic clock used to accurately define the second.
LUMINOUS EFFICACY- The value is 683 candela steradian s^3/kg m^2 and is used in converting brightness to energy per unit of time. It is used by astronomers and physicists working with light intensities.
FINE-STRUCTURE CONSTANT- The value is 1/137.035999139 and is used to determine the strength of electromagnetic interactions between charged particles.
As you look at these constants and notice their precision, you can get a sense of the precision that was needed just to establish the basic components of our universe. This list is not exhaustive, and science students know that they as well as others are essential to understanding the basics of chemistry and physics.
There is no limit to the extremes that skeptics will go trying to find mistakes in the Bible. One recent case involves cubit pi. An atheist claimed that the Bible was full of mathematical mistakes and impossibilities indicating the primitive nature and lack of knowledge of the authors. The case used was 1 Kings 7:23-26 and 2 Chronicles 4:2,5 where a laver is described, and numbers are given for its dimensions in cubits. The Bible says that the circumference of the round laver was 30 cubits and that the diameter was 10 cubits from rim to rim. The formula for the circumference of a circle is pi (3.14) times the diameter, so in this case it would be 31.4 cubits, not 30. A Hebrew cubit was 17.5 inches, a Babylonian cubit was 19.8 inches, and an Egyptian cubit was 20.63 inches, so this seems to be about a 19-inch mistake.
One might suggest that the rounding of numbers is the issue here since ancient measuring devices didn’t measure to two decimal places. But there is another interesting possibility. The ten cubits is measured rim to rim which would mean that the outside circumference was 31.4 cubits. However, if 30 cubits is the inside circumference of the laver, that would make the inside diameter 9.55 cubits. Subtracting 9.55 cubits from 10 would leave a difference of .45 cubits. So the thickness of the walls of the laver would be one-half of .45 cubits or .225 cubits (about 3.8 inches). First Kings 7:26 and 2 Chronicles 4:5 states that the walls of the laver were a “handbreadth” in thickness. Excavations of artifacts from ancient times frequently find lavers with that thickness, so the numbers are totally reasonable.