God Tolerates Human Actions He Does Not Desire

God Tolerates Human Actions He Does Not Desire - The Bible

Critics of the Bible say that it describes many disgusting stories. However, they are missing the point that God tolerates human actions He does not desire.

Polygamy is a good example. We all know that many biblical characters had more than one wife–especially in the Old Testament. In Genesis 2:24, God said the man was to have one wife, and that man and wife were to become one. Despite that, Lamech takes two wives in Genesis 4:19-22.

In Deuteronomy 17:17, God commands one wife, but Solomon takes hundreds of wives as God pleads with him not to do it (1 Kings 11:1-10). God is tolerant and does not force the issue, but the Bible shows the problems created by having multiple wives and refusing to do what God said.

In the New Testament, Jesus tells the Jews that God tolerated these things “because of the hardness of your hearts” (Matthew 19:3-9). However, when God gave instructions for the church leaders called bishops and deacons in 1 Timothy 3:2, 12, He specified that they were to have only one wife. What God wanted for marriage is described in Ephesians 5:22-33 and 1 Corinthians 7:2-5.

God never commanded polygamy. He warned against it and tried to teach humans what a wonderful thing marriage could be with one man and one woman for life. Tragically, that concept has been lost today, but God tolerates human actions He does not desire.

Human actions are often contrary to God’s will. We will continue along this line of thought tomorrow.

— John N. Clayton © 2021

This article was adapted from The Source: Eternal Design or Infinite Accident? (page 100) by John N. Clayton. This book is available for purchase HERE.

Understanding Insect Brains

Understanding Insect Brains -Apple Fly
Apple Fly

One of the mysteries that concern farmers, medical researchers, and biologists alike is how bugs do what they do. How does the apple fly find the apple where it mates and lays its eggs that grow into apple maggots? How does a fly know when I lift a fly swatter that it needs to take off? How does that same fly find some food I left on the table? Scientists find a challenge in understanding insect brains.

The ordinary fly has 1/200,000 as many neurons as a human. But when robotics experts try to build a robot that can do what a fly can do using computer algorithms and bio-based solutions, they are spectacularly unsuccessful. Flying through three-dimensional space is especially difficult when ten meters is the farthest distance you can perceive visual information.

Research has shown that the common insect with wings, six legs, and several hundred lenses can solve problems in flight. They can locate objects of interest by combining sensory clues. Visual senses prevent them from running into things as they fly. Touch clues allow them to sense the wind. They have a sense of smell a million times more sensitive than what humans have. They use polarization patterns to help identify targets and temperatures ahead of them. According to leading entomologist Thomas Eisner of Cornell University, understanding insect brains requires us to “think like a fly.”

Remember that not running into things is only one concern an insect has. Avoiding enemies, mating, and recognizing an approaching object are also necessary skills. For example, apple maggots happen because the insect can identify color, shape, size, and odor to distinguish between an apple and a pear.

There are many reasons understanding insect brains is essential. For example, to avoid infestations of apple maggots without using harsh chemicals, we must understand the mechanisms of the apple fly and know how to defeat the process.

The skeptic will ask, “Why do these insects exist? Why did God allow apple maggots or the common housefly?” We must remember that insects are a staple in the food chain affecting many birds and mammals. Also, we must have living things that can process waste materials. Flies lay eggs that produce larvae called maggots that break down animal carcasses. Imagine a world where there were no processors of dead animals.

Thousands of years ago, God instructed the Israelites how to avoid most insect-carried diseases, such as by burying sewage instead of throwing it on the ground. Insects are a vital part of our world, and we could not exist without them. Managing resources intelligently is an essential part of human survival, and that requires understanding insect brains and how they work.

— John N. Clayton © 2021

Data from: “Insect Decision Making” by Shannon Olson and Pavan Kumar Kaushik, American Scientist, Volume 109, November/December 2021, pages 368-375.

Ultimate Meaning, Purpose, and Morality

Ultimate Meaning, Purpose, and Morality in God's Creation

I enjoy watching BBC’s video programs “Planet Earth” and “The Blue Planet” written and narrated by David Attenborough. Those programs display the fantastic beauty and design of this planet and its many living creatures. Seeing the way planet Earth’s systems work together like a well-designed machine fills me with awe. However, I find it amazing that Attenborough believes that this incredible beauty and structure came about by mere chance and natural selection without any design, purpose, or meaning. How can he not realize that ultimate meaning, purpose, and morality come from the God who created these wonders?

In his book Miracles, Christian philosopher C.S. Lewis refers to unbelievers as “naturalists.” He wrote, “A moment after they have admitted that good and evil are illusions, you will find them exhorting us to work for posterity, to educate, revolutionise, liquidate, live and die for the good of the human race.” Lewis called that “very odd.” Attenborough teaches us about the beautiful design of our planet without a Designer. He advocates for the environment, even though that environment may have no ultimate purpose or meaning. A BBC interviewer once asked Attenborough if he ever had any religious faith, and he replied “no.” He said, “It never really occurred to me to believe in God.”

When asked why he does not believe in a creator, Attenborough will point out what he considers an evil creature, such as the parasitic worm Onchocerca volvulus that infects children’s eyes in tropical climates. He said creationists believe that God created each individual species, so why would “an all-merciful God who cares for each of us individually” make a creature like that. However, as John Clayton has pointed out many times, the Bible says God created “kinds” of animals, not each individual species. (See Genesis 1:11, 12, 21, 24, and 25.) But then He specially created the first humans in His image (Genesis 1:27).

Attenborough strongly advocates for various environmentalist causes telling us what we ought or ought not to do. C.S. Lewis said that those who don’t believe in God often tell us what we ought to do, but their natural impulses can say nothing about objective right or wrong. Lewis wrote, “Do they remember while they are writing thus that when they tell us we ‘ought to make a better world’ the words ‘ought’ and ‘better’ must, on their own showing, refer to an irrationally conditioned impulse which cannot be true or false any more than a vomit or a yawn?”

Lewis goes on to say that if we make moral judgments, “then we must believe that the conscience of man is not a product of Nature.” He writes that it “can be valid only if it is an offshoot of some absolute moral wisdom…” In other words, ultimate meaning, purpose, and morality come from God, not evolution.

— Roland Earnst © 2021

References: Miracles by C.S. Lewis, and “David Attenborough” on Wikipedia

Hebrew Word Yom

Hebrew Word Yom

Ancient Hebrew used far fewer words than modern English. That can cause misunderstandings when translated into English. For example, a term that has confused many people is the Hebrew word yom, commonly translated “day.”

The Genesis creation account uses the word in multiple ways. It is present in Genesis 1:1-13 in connection with “evening and morning.” Genesis 2:4 uses yom to refer to the entire creation “week.” In Deuteronomy 10:10, we find yom used twice with two meanings, a longer period of time (40 days) and the daylight hours. “And I stayed in the mount just like the first time (yom) 40 days (yom) and 40 nights …” We also see yom used to refer to long time periods such as in Hosea 6:2.

In the New Testament. Peter reminds us that “one day is with the Lord as a thousand years, and a thousand years one day (2 Peter 3:8).” In Acts 1:7, Jesus says, “It is not for you to know the times or the seasons, which the Father has put in His own power.” The context of that passage refers to restoring the kingdom, but the message carried throughout the scriptures is that God is in control of time.

Both creationists and atheists have often used the Hebrew word yom to make Earth’s age an issue, limiting what God can do or has done. God created time and is not limited by it. The “days” of Genesis may be 24 hours or some other time period. The creation verse in Genesis is verse one, “God created the heaven and the earth,” and it is undated and untimed.

Religious groups have done an injustice to the Genesis account by not recognizing the economy of language in scripture. Atheists have used that to destroy many people’s faith by showing evidence that the universe’s age is not measured in thousands of years. The message of Genesis is that God created everything, not when or how He did it. Taking the Bible literally is not taking a human theology and forcing it on the scriptures.

— John N. Clayton © 2021

The Irrationality of Hell

The Irrationality of Hell

Atheists and skeptics often refer to “the irrationality of hell.” The main problem with this challenge is that they fail to study what the Bible actually says and take it literally. The simple truth is that hell is not a physical place but a condition. Therefore, we must understand the biblical descriptions as showing us what hell is like but not understanding it in physical terms. Furthermore, the description should convince us that we want to avoid hell’s “eternal punishment.”

Much of the biblical language concerning hell is a metaphor of the Valley of Ben Hinnomben hinnom in Hebrew and gehenna in Greek. It was a deep and narrow ravine south of Jerusalem that had a long and sordid history. In that valley, parents sacrificed their children as burnt offerings to the pagan god Molech (2 Kings 23:10). It was also known as “the valley of slaughter” because of human sacrifice carried on there (Jeremiah 7:31-32; 19:2,6; 32:35). The valley became the Jerusalem garbage dump where people incinerated waste materials and dead animals, and the fires continually smoldered. The New Testament refers to it 12 times as a place of wickedness. That includes eleven times by Jesus and once by James. Modern translations render it as “hell.” (See Matthew 5:22, Mark 9:43-47, Luke 12:5, and James 3:6.)

The biblical references describing hell use the worst descriptions humans can imagine. It is called “eternal fire” (Matthew 25:41), “a lake of fire burning with brimstone” (Revelation 19:20; 20:10-15; 21:8), and “outer darkness” (Matthew 8:12; 22:13). Brimstone is sulfur that produces toxic “rotten egg” fumes as it burns. In Mark 9:46-48, Jesus said that in hell, “their worm dieth not, and the fire is not quenched.” The word used for worm here refers to a maggot that feeds on dead things. When Jesus described hell, He said that those in hell will be “gnashing their teeth” (Matthew 13:42 and 50). This is not a reference to pain but an expression of anger. (See Acts 7:54 and Job 16:9.)

Hell is essentially God’s garbage dump, and like any garbage dump, it is a place of destruction. The destruction in hell is eternal and everlasting, as you can see in passages such as Matthew 10:28 and 2 Thessalonians 1:9. The irrationality of hell is why anyone would choose to go there.

–John N. Clayton © 2021

For more see “A Traveler’s Guide to the Afterlife” by Dr. Timothy Gordon pages 109-122. ISBN 9781082882593. Read our review HERE.

Some Form Of Life Can Exist Anywhere?

Some Form Of Life Can Exist Anywhere?
Mount Shackleton in Antarctica

We read the media reports about efforts to find life on Mars, on various moons in our solar system, or planets orbiting other stars in our galaxy. These reports often give the impression that some form of life can exist anywhere we look in the cosmos. For example, on Earth, we find life in sea vents on the ocean floor and geysers in Yellowstone National Park, leading people to suggest that some form of life can exist anywhere. Add to that the presence of organic molecules in asteroids, and they say that life is out there if we just look in the right places and in the right way.

Journal of Geophysical Research Biogeosciences published a study of 204 soil samples taken from mountains near the Shackleton Glacier in Antarctica. Scientists had predicted that this soil would contain microbes, as is true of soil samples all over the Earth. Instead, they found that 20% of the soil samples, those taken from the higher and dryer locations, had no detectable microbial life. The study seems to indicate that extreme cold and dry conditions can render an area devoid of life. Noah Fierer, one of the scientists involved with the study, said that this might be the first time scientists have found soils that did not support microbial life anywhere on Earth.

The idea that some form of life can exist anywhere in every kind of environment is an evolutionary assumption that is apparently incorrect. We know that extreme cold and dry conditions exist on Mars and many moons in our solar system. Assuming there is life elsewhere because it is so abundant on Earth and some bacteria do well in extreme conditions does not mean there is no limit to where life can exist. 

We have said many times that there might be life elsewhere in the cosmos, but if there is, God created it. This is not a biblical or apologetic issue, but these new discoveries indicate that there are limits to the environments where life can survive. 

— John N. Clayton © 2021

References: Science News for August 28, 2021, and Journal of Geophysical Research Biogeosciences

The Myth of UFOs

The Myth of UFOs

Anytime the media has run out of things they think will draw readers or viewers, they fall back on the myth of UFOs. For example, the May 10, 2021 issue of The New Yorker magazine carried an article by Gideon Lewis-Kraus titled “The UFO Papers: Why Did We Start Taking Unidentified Aerial Phenomena Seriously?” The article was a combination of bad science and bad journalism. The bad science was that the writer reported UFO sightings’ size, altitude, and speed based on people’s estimates, not precise scientific measurements. The bad journalism involved the people the writer chose to interview. 

Mick West, a British-American science writer and skeptical investigator who debunks the myth of UFOs, has offered plausible explanations that don’t involve aliens or paranormal explanations. In addition, Scientific American magazine ran an article titled “Experts Weigh in on Pentagon UFO Report.” One featured astronomer, professor Andrew Fraknoi, commented, “…there has been a flurry of misleading publicity about UFOs (based upon military reports). A sober examination of these claims reveals there is a lot less to them than first meets the eye.” 

The atheist community is interested in any evidence that might suggest alien visitation. Some atheists have implied that if aliens have visited Earth, they must be the cause of all the evidence for God. They claim that Jesus was an alien who came to Earth to try to get humanity on a more reasonable approach to reality. The miracles of Christ are simply high-tech displays by the aliens. The absurdness of this is obvious. If the aliens can do all the atheists claim, they certainly can evade any efforts by humans to see or detect them. 

Despite all the books and articles UFO proponents have written to support the myth of UFOs, no tangible evidence supports alien visitation. Scams such as the Roswell, New Mexico, claims and attempts to deny archaeological evidence that Jesus was what He claimed to be will prove to be false. Robert Sheaffer, who has written extensively about UFO claims, says, “There are no aliens here on Earth. And so, the government cannot ‘disclose’ what it does not have. Some people think the government knows more about UFOs, or UAP, than the public, but it’s clear they know less on the subject than our best civilian UFO investigators, not more.” 

We are not saying that there is no life anywhere in the cosmos except on Earth. What we do say is that if there is life out there, God created it. I always enjoy telling the story of an interview I did with Larry King early in my career. It was a radio talk show, and he had an atheist on with me. A caller asked my atheist friend, “What would you do if an alien landed on the Whitehouse lawn, got out of his flying saucer with a Bible in his hand, and said, ‘Has Jesus been here yet?’” All the atheist said was, “Punt.” I think that says it all. 

— John N. Clayton © 2021

Bible Horror Stories

Bible Horror Stories

We sometimes get mail from skeptics referring to “Bible horror stories.” That indicates the writer does not understand the biblical message. For example, a recent letter referred to the “horror story of a guy cutting up a woman and mailing her body parts to people all over the world.” This is a classic example of an atheist lashing out at the Bible without thinking or understanding the biblical account.

We need to remember that the Bible reports history as well as giving God’s instructions.
The fact that your local newspaper reports a murder does not mean that the newspaper did the killing or endorsed it.

The passage that the skeptic referred to is Judges 19-20. This is a horrible story of a woman companion of an unnamed Levite who is raped and murdered by a group of men. The Levite cuts up her corpse and sends it to the 12 tribes of Israel to motivate them to retaliate against the murderers. This mutilation was not something the Levite did as a command of God.

At the time of this Bible horror story, there was no justice system in place.
The book of Judges ends with the statement, “In those days there was no king in Israel: every man did that which was right in his own eyes” (Judges 21:25). There was a code of conduct but no legal system to enforce it.

Colossians 2:12-23 tells us that Jesus Christ did away with the legalistic rules that no one could follow completely. The teachings of Christ in Matthew 5–7 are in stark contrast to the violence and power struggles in the Old Testament. The Bible horror stories are accurate records of evil actions. We learn from history, so we don’t repeat the mistakes. The New Testament is NEW!! There is no horror in the gospels except what evil men did to Christ.

— John N. Clayton © 2021

Cruel Deaths of Animals

Cruel Deaths of Animals

One of our regular readers has raised a good point about our discussion of why predators are essential to the survival of life on Earth. He said, “Your article reasoned why there must be predators: ‘to keep nature in balance.’ But that doesn’t answer the question. It was ‘why must animals undergo such cruel deaths?’”

The question of “cruel deaths” raises many issues and assumptions. We tend to assign human values to animals and assume they have the same feelings and emotions we have. This complicates the question and causes responses that are not consistent with the evidence.

The phrase “cruel deaths” is the real issue in this discussion. Has God designed anything in animals that reduces the pain animals perceive in being killed? First, we need to understand that there is a difference in the physiology of different kinds of animals. All animals have a nociception response to pain. You have a quick response when you touch something hot. It is essentially a reflex response to pain. It is obvious that to avoid a negative sensation, animals must know when something is injuring them.

The real issue is pain that comes about by some other means. Only primates, including humans, have a neocortex area in their brain in which we can realize the sensation of pain. The neocortex receives signals from group C nerve fibers, allowing pain sensations to travel from an affected area to the brain. In humans, nerve fibers connect 83% of the body’s extremities to the neocortex area. On the other hand, fish have only 5% of the group C nerve fibers, and they are smaller in diameter, meaning that there is a low nerve conduction velocity. The bottom line is that animals do not feel pain as humans do. Another interesting fact is that animals have an instinctive drive to eat food containing analgesics (pain-killing substances).

We have to understand that it is a delicate balance to design an animal with the necessary nociception response to pain required for survival without having a neocortex response to pain. We can’t imagine the pain of having our stomach torn open by a predator, but even for humans losing a lot of blood, leading to death may not be a painful experience.

It is easy for humans to criticize the Creator’s design of an animal until we try to design one ourselves. What God has done is to build living things, so they do not suffer in the way humans do. We must be careful to avoid anthropomorphizing animals—thinking of them in human terms—suggesting cruel deaths.

— John N. Clayton © 2021

Data for the above came from a variety of websites in a search for “animals and pain.”

Human Precursors in the Fossil Record

Are Neanderthals Human Precursors in the Fossil Record?
Neanderthal Man in London Museum

Bible skeptics claim that God did not uniquely create humans because scientists find human precursors in the fossil record. Instead, they say that Darwinian evolution can explain all human traits, and we are just more advanced animals.

The Bible defines humans in terms of spiritual characteristics, not physical attributes. Our capacity to create art and music, worship, show empathy, and display guilt indicates that we are unique. Our use of language and symbolism and our ability to be taught to think define humans from a biblical perspective. The critical factors are not brain size, the shape of the mandible, or standing erect.

Skeptics often use the fossil remains of Neanderthals to show that there are human precursors in the fossil record leading to human evolution. We have maintained that the properties of the Neanderthals are racial variations and not a different species from humans. Paleontologists have found Neanderthal fossils buried with religious artifacts. Scientists recently used computerized tomography (CT) scans to study Neanderthal specimens. Their findings suggest that the hearing and speaking organs of Neanderthals should give them language and communication abilities “…as efficient and complex as modern human speech,”

The descendants of Adam and Eve had the genetic code to enable them to adapt to whatever climate and conditions they encountered. So, while the racial variations were striking, the fact is that they were clearly human.

— John N. Clayton © 2021

Reference: World Archaeology Magazine # 107 page 9.