Christian Seminary Students in Same-sex Marriages

Christian Seminary Students in Same-sex Marriages and Lawsuits

Yesterday we reported on the LGBT conflict which is breaking the United Methodist Church apart. The dispute over sexual morality is also affecting one of the oldest and most highly regarded theological seminaries in the United States–Fuller Theological Seminary. The conflict involves Christian seminary students in same-sex marriages.

Fuller has a “Sexual Standards Policy,” which states that the seminary “holds marriage to be a covenant union between one man and one woman.” The policy also says that “homosexual forms of explicit sexual conduct” are “inconsistent with the teaching of Scripture.” Two students, one man and one woman, were expelled because the seminary learned that they were in same-sex marriages. They are both suing the school for one million dollars each.

The problem here is that Fuller and many other Christian colleges and seminaries receive government assistance in scholarships and other educational funding. Title IX government funding rules bar “discrimination based on sex.” The original intent of this rule was that women could not be refused participation in educational programs just because they were women. Now LGBT supporters are mounting legal efforts to expand Title IX protections to gender identity and sexuality.

What happens here will have a profound effect on Christian colleges who participate in any scholarship program where government grants or loans allow students to get an education. This would include those with minority and military scholarships. It will also affect those schools and churches that use government commodities in benevolent programs or minority support programs.

Christian seminary students in same-sex marriages is only one aspect of a growing problem. It seems that the government’s beliefs about morality are dictating what Church programs can teach. The only option is for churches and schools not to use government support in any way, or else they must change their moral teachings.

— John N. Clayton © 2020

You can read about this on the Christianity Today website at THIS LINK.

Chinese Persecution of Christians

Chinese Persecution of Christians

Our materials have been used in China for many years. Our DVD series was translated into Mandarin, and many years ago, we helped arrange for a Chinese national to duplicate the DVDs in large quantities and distribute them throughout China. We are now hearing from our contacts in China about an increase in Chinese persecution of Christians.

For several years, churches have had to register with the government. Now the government is placing surveillance cameras in the churches to monitor congregants. Churches that refuse to allow the cameras are being shut down. All churches with a cross on their buildings have had those crosses taken down, and images of Christ are replaced with pictures of Xi Jinping.

In 2018, the Chinese government implemented a new law called “The Revised Regulations on Religion,” which forbids landlords from renting their premises to Christians for meetings. It also prohibits children and teenagers from attending church services.

One congregational leader expressed the dedication that our brothers in China have. When he was arrested, he told an American visitor, “I have lost my congregation, my freedom, and I am starting to lose my health. I have cried to God, ‘Why are You letting me go through this?’ I now see that the persecution is a formula for revival. As I read Exodus 3:7-8, I see God aware of the miserable bondage His chosen people endured for 400 years, but He was not indifferent to their sufferings. As we pray, we can rest in the fact that we are part of God’s wise and caring plan, no matter how inscrutable that plan may appear to human eyes.”

It isn’t only Chinese persecution of Christians. We hear similar stories from Nigeria, India, Eritrea, and Pakistan. Our prayers are with our brothers and sisters in these countries. New laws restricting and persecuting Christians are being considered in New York, California, Chicago, and Washington D.C. Satan makes a mistake when he uses these direct attacks on the Church because it will wake people up. The revival that results will defeat him. We are not revealing names or sources here for obvious reasons.

— John N. Clayton © 2020

Why We Don’t Accept Government Grants

Why We Don't Accept Government Grants

We have received several letters from readers who appreciate what we are trying to do in our ministry. They say that they want us to be aware that there are grants for certain types of educational efforts that we can get from the government. We serve and educate hundreds of prisoners around the country. We have to explain why we don’t accept government grants.

Many years ago, Ohio Valley Christian College (now Ohio Valley University) erected an auditorium using a grant program from the government. The auditorium served the community and provided a venue for theatrical programs. The school conducted a short devotional at the beginning of each day as a part of the education of the students presenting the values of a Christian education. The government informed the school that they could no longer use the auditorium for that purpose because it could be interpreted as the government sanctioning religion. To the school’s credit, they returned the government grant.

I happened to share a motel room with the president of the school during that time and learned first-hand the dilemma it presented. The government is very inconsistent with this kind of control. When I was involved in atheism, we were able to use public facilities free of charge, with the government providing the facility and bearing its expense. Ten years later, when I was a Christian, we tried to rent a public facility in New York. We were refused because we were talking about God and the scientific evidence for faith.

Hillsdale College here in Michigan makes a point of stating clearly: “Hillsdale refuses to accept one penny from the government – not even indirectly in the form of federal or state student grants or loans. This is essential to our ability to remain independent and stay true to our educational mission.”

We applaud Hillsdale for that policy, and we fully understand it. That’s why we don’t accept government grants. Like Hillsdale, this ministry is totally funded by the generosity of those who believe what we are doing is essential. We will not use grants or loans that have government connections.

— John N. Clayton © 2019

Atheist Experiments and Failures

Atheist Experiments and Failures

One of the least publicized aspects of atheism is the question of what has happened when atheist beliefs are incorporated on a practical level. In short, does atheism work when applied to the real world and real people? Some atheist experiments have tested that idea.

A good example is the story of Liberal, Missouri, which was founded in 1880 by an atheist named George Walser. Walser was a lawyer, and he bought 2000 acres of land in southwest Missouri to start an experimental community. He advertised across the country for atheists to come and live in a town without a church “where unbelievers could bring up their children without religious training.” He said in Liberal there would be “neither God, Hell, Church, nor Saloon.” Supporters of Walser published a boast that Liberal “is the only town of its size in the United States without a priest, preacher, church, saloon, God, Jesus, hell, or devil.”

Similar atheist experiments have been tried elsewhere, such as in France in the late 18th century. The government issued a declaration that God did not exist and condemned any public worship, including observance of any Sabbath. Atheist-based political systems exist today, including several communist states such as North Korea, and China.

In the case of Liberal, Missouri, the crime level, violence, and abuse became so bad that people left the town. They made written statements such as, “I’ll never live in another town that does not have a church.” Today Liberal has a population of less than 800, and there are five churches in town. Walser became a believer and wrote a book titled The Life and Teachings of Jesus. He called himself “a converted infidel who had searched for hope through materialism, atheism, agnosticism, and spiritualism, but found none.” Atheism fails all tests of practical application. Atheist experiments such as Liberal, Missouri are testimonies to what happens when God is excluded from human activities.

The Psalmist said it best “The fool has said in his heart ‘there is no God. Corrupt are they, and have done abominable iniquity: there is none that does good. God looked down from heaven upon the children of men, to see if there were any that did understand, that seek God. Every one of them is gone back: they are altogether become filthy; there is none that does good, no, not one.” Psalms 53:1-3.

As an atheist in my earlier days, I would have vociferously argued against that statement. Looking back at my life as an atheist and at the atheists who shared my belief system, I have to say the Psalmist was correct.

— John N. Clayton © 2019

Christians and Politics

Christians and Politics

We live in a difficult time for the United States. Not only is the country divided, but the political leaders on all sides embrace moral decisions that fly in the face of how Christ taught us to live. We are concerned about issues regarding Christians and politics.

It is not a new thing for political leaders to clash with good morals. In Luke 3:18-20, we read that Herod the tetrarch imprisoned John the Baptist when he spoke out about Herod’s evil actions with his brother’s wife. (See Luke 3:18-20.) The enemies of Christ tried to get him in trouble by saying the He was opposed to Caesar and the Roman authorities. Today it is likely that someone speaking against the immoral practices of politicians may suffer consequences. Our courts now endorse immoral practices.

In spite of John’s imprisonment and execution by a Roman leader, Jesus told his followers to pay taxes. He said, “Render unto Caesar the things that are Caesar’s and unto God the things that are God’s” (Matthew 22:21). Today, some religious leaders have gotten involved in politics to the extent of telling their followers how to vote. What is the proper relationship between Christians and politics?

Paul addresses that question in Romans 13. In verses 1 and 2 he tells us that God has instituted governing authorities and that Christians should be subject to them. In verses 3-5, he wrote that rulers are servants of God. The next two verses tell Christians to pay taxes and give respect and give honor to authorities. Paul wrote this to people living in a pagan, violent, immoral political system. Starting with verse 8, Paul talks about what Christians should be doing that was in contrast to the political system of his day.

God instituted civil law to provide order in the human community. Even the most corrupt politician does not want the culture he rules to be dominated by murder, violence, and anarchy. The Ten Commandments provide the structure we need for order in society. As humans have strayed from God, they still need order and structure. Even when the agents of this order and structure are corrupt, they still provide a framework in which people can live. As far as Christians and politics, we are not called to make a political agenda our number-one priority. Romans 13 ends with Paul saying, “Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. Put on the Lord Jesus Christ and make no provision for the flesh, to gratify its desires.”

Whatever you do politically, let your Christian values guide it. The wall of separation we need to be concerned about is the wall between walking in the light and walking in darkness. (See 1 John 1.)

— John N. Clayton © 2019

Sex Selective Abortion

Sex Selective Abortion

The abortion issue is not only a political football, but now it has become a threat to population stability. That is because of sex selective abortions.

In India, 50,000 babies are aborted each month because they are girls, and females are considered to be a burden on the family. One long-term effect of the 17.3 million baby girls killed in India during the past 30 years is a huge gender imbalance in the population. In any human society, there is roughly a 50/50 balance between males and females. That means that if baby girls are aborted, there will be many males without wives, and that disrupts marriage, families, and children.

You don’t have to go to India to see cases of sex selective abortion. In 2016 the state of Indiana passed a law protecting the unborn from abortions based on race, sex, or disability. Planned Parenthood went to court to have the law overturned, and the court ruled that the law is unconstitutional. Earlier this year, the U.S. Supreme Court declined to address the case. We have been told that there are counselors who are advising expectant mothers to have an abortion because their baby is a girl.

U.S. Supreme Court Justice Clarence Thomas made this comment about the case:
“Enshrining the constitutional right to an abortion based solely on the race, sex, or disability of an unborn child, as Planned Parenthood advocates, would constitutionalize the views of the 20th Century eugenics movement.”

We would add to that comment that sex selective abortion shows even more clearly that abortion is infanticide. If you wait until you can determine the sex of the pre-born child, you are simply murdering an infant. We consider Herod’s killing of the innocents described in Matthew 2:16 as barbaric. In our world today, the slaughter far exceeds what Herod did.

— John N. Clayton © 2019

Data from Freedom Insider, October 2019, pages 1-2, from Alliance Defending Freedom.

Frightening Polarization and Violence

Frightening Polarization and ViolenceFor 51 years, we have presented public programs on scientific evidence for the existence of God and the validity of the Bible. During that time, we have seen a lot of violence, going beyond verbal threats. I have had a pie thrown at me during a lecture. Someone smashed the windows of my truck with a hammer. Personal property at my home was set on fire. In a few situations, I have been shoved, pushed, or hit with a stick. Those incidents have always involved disgruntled individuals with an ax to grind who felt that I was persecuting them. In each case, the damage was minimal. Receiving threats is common for anyone who takes a strong position on God or politics. The frightening polarization and violence is a whole different matter if those threats are physically carried out.

We regularly get reports of violence against believers in God who are public about their faith and why they believe. We recently heard of a threat against Secretary of Education Betsy DeVos by Austin College professor Robert Rancho. He posted a statement that “.. I’d be ok if Betsy DeVos was sexually assaulted.” Nahweed Tahmas tells of being punched, kicked, and spat on for stating his patriotic beliefs because he is a conservative with a positive message about God. I want to emphasize that the problem is not that some people may not agree with the position of some public speakers. I don’t agree with some things these two people have presented. The problem is that we have reached the point in America today where it is acceptable to use violence when we disagree with a public speaker.

The frightening polarization and violence are being addressed by an organization called The Leadership Institute in Arlington, Virginia. Dealing primarily with incidents of campus violence, The Leadership Institute is organizing and recruiting people on all campuses to report abuses. While the Does God Exist? ministry does not have a political agenda, we do understand that we are all affected by the polarization of Americans that encourages militarism and physical retaliation for perceived injustices.

Years ago, I worked with a group in London, England, who were reaching the British people. They said they had arranged a public meeting for me, and they led me to platform in a city park. “Start telling your message,” they told me. As I spoke, a crowd gathered, and I wondered if I was physically safe. The group was polite, paid attention, asked good questions, and stated objections in a pleasant way.

I wonder if that could happen in America today? I suspect that in many places, it could not. A physical, political organization that encourages the use of force is not the answer. Jesus went up onto a hill, and people came to him (Matthew 5:1-2). When He had physical opposition in Nazareth, He simply passed through it and went on His way (Luke 4:16-30). We need to present our case as Jesus did, with patience, love, and consideration, not increasing the frightening polarization and violence in America today.
— John N. Clayton © 2019

Marriage Versus Cohabitation

Marriage Versus CohabitationA U.S. Census Bureau report released September 25, 2019, says that the number of unmarried partners living together has tripled in the past two decades. The report says that the number went from 6 million in 1996 to 19.1 million in 2018. There are all kinds of editorials about this data, with some writers referring to it as “increasing normalization.” The report comments that people who cohabitate are “older, better educated, more likely to earn higher wages and more racially diverse.” The report also says that cohabitation is “an alternative to marriage for low-income and less educated people.” What is the truth about marriage versus cohabitation?

Why government reports find it necessary to attempt to explain data escapes me. Interpreting the data in an atheistic way is not only illogical but raises more questions than it answers. What was the population from which the data was taken?  How many of the people cohabitating have children, and what effect is the cohabitation having on the children? How does cohabitation provide a viable alternative for low-income people? My wife and I were eligible for public assistance when we got married. We had no money, and I was a public school teacher making $4300 a year. Working as a team, we lifted ourselves out of that poverty and provided a stable home for our three children. On my own, none of that would have been possible.

Another vital aspect the report doesn’t mention is the role of sex in marriage and cohabitation. First Corinthians 7:1-6 describes the concern married Christians should have for the sexual needs of their mates. Every expert from Masters and Johnson to modern specialists has shown that a committed relationship provides the best in sexual satisfaction and the most fulfilling relationship for both men and women. Cohabitation may satisfy the immediate sexual gratification of some, especially males. It does not meet the real needs of both men and women in the long term.

It is no wonder that many young people are embracing alternative living arrangements. They have been lied to by their culture and often influenced by the bad examples set by their parents. Also, they have had no instruction or education in God’s teaching on the divine plan for sex and marriage. The collapse of the nuclear family leaves children struggling with life and with increased learning disabilities. The result to fill the void they feel is the increasing use of drugs and a radical increase in suicide. When it comes to marriage versus cohabitation, God’s plan works. The alternatives do not.
— John N. Clayton © 2019

Thomas Jefferson’s Bible

Thomas Jefferson's Bible examined in the book Doubting Thomas
Atheists and skeptics have done a good job of convincing many people that Thomas Jefferson was especially critical of the claims of Jesus being the Son of God,and that he was a closet atheist. I have heard (and repeated I am sorry to say), the claim that Jefferson’s Bible had holes all through it in which he clipped out anything he didn’t like. The story was that a good percentage of the pages of Thomas Jefferson’s Bible were missing. (I have commented that a lot of us do that mentally.) It turns out that most of what we have been told about Jefferson and his religious convictions are not true.

Mark Beliles and Jerry Newcombe wrote a book published by Morgan James in October of 2014 titled Doubting Thomas: The Religious Life and Legacy of Thomas Jefferson. Jefferson did clearly state that people should be free to believe or to disbelieve in Jesus, which no thinking American can deny. That view influenced his writing of the Declaration of Independence and the Virginia Statute of Religious Freedom. He also wrote, but did not publish, a work which was designed to help Indians understand the philosophy of Christianity. It was titled The Philosophy of Jesus of Nazareth Extracted From the Account of His Life and Doctrines as Given by Mathew, Mark, Luke and John; Being an Abridgment of the New Testament for the Use of Indians Unembarrassed with Matters of Fact or Faith Beyond the Level of Their Comprehensions. (What a title!) According to Jefferson, this work was to help the Indians benefit from the moral teachings of Jesus Christ. Jefferson stated in a letter to William Canby on September 18, 1813: “Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus Christ.”

When Jefferson was president he regularly attended the Christian worship services held at the U.S. Capitol building. He did not exclude miracles from what is called “The Jefferson Bible.” Matthew 10:8, Luke 14:1-6, Matthew 9:18-25, Matthew 9:20-22 and Matthew 9:27-31 are all in his Bible. However, he struggled with some doctrinal issues which he called “Christology.” He had an especially hard time with the Godhead.

He was not a theologian, but he clearly was a believer. He devoted a great deal of energy and time to understanding the teachings of Jesus Christ as indicated by Thomas Jefferson’s Bible.
— John N. Clayton © 2019

Labor Day Weekend USA

Labor Day Weekend USAThis weekend is Labor Day weekend in the United States because the first Monday in September is a federal holiday. Since it is the 125th anniversary of Labor Day, this tradition goes back a long way. Like most of our holidays, Labor Day has taken on all kinds of unrelated meanings. At one time it was the last day you could wear white or seersucker and be in style. Many consider Labor Day to be the unofficial end of summer. Workers often take their vacations to end on Labor Day.

Biblically there is a lot to support the emphasis on labor. The Old Testament is full of stories and characters who demonstrated an incredible willingness to work. Solomon in Ecclesiastes 1:17 – 2:18 talked of his labors and what they taught him. Nehemiah (4:16-21) talked about how hard the Jews worked to rebuild the walls in the face of enormous opposition. Noah’s building of the ark and Moses’ long journey to the promised land are examples of hard work. Paul gave instructions in 1 Thessalonians 4:10-12 for Christians to work with their own hands and be independent.

Beyond that, the Bible condemns laziness. Proverbs contains multiple charges for us to be active in labor (See Proverbs 6:9-11 and 26:16-17). In 2 Thessalonians 3:10, Paul told Christians that if someone will not work, they should also not eat. God has told us that physical labor is the responsibility of all humans, but equally important is spiritual labor.

Romans 2:5-11 tells us that we must work for good no matter who we are because only doers of God’s instructions will be justified. And what are doers? Matthew 25:33-40 tells us that it is those who feed the hungry, give water to the thirsty, take in the strangers, cloth the naked, visit the sick and visit those who are in prison. When we engage in such actions, we build and demonstrate our faith. James 2:14-20 points out that just having faith doesn’t meet needs and doesn’t provide salvation. James wrote that faith without works is dead.

God intended for us to be active and involved. Genesis 2:15 says, “God took the man and put him into the garden to dress it and keep it.” We are incomplete if we don’t work, be active, and complete what we were created to do both physically and spiritually. On Labor Day Weekend let’s celebrate the fact that we can work with our hands, be creative, worship God, and enjoy serving God and others in ways that bring glory to our Creator.
— John N. Clayton © 2019