Critical Race Theory Won’t Solve the Problem

Critical Race Theory Won’t Solve the Problem

Critical Race Theory has become a hot issue today because one of the significant failings of America has been the way racial issues have been handled. My father had his first college teaching job at Talladega State Teacher’s College, an all-black college in Talladega, Alabama. I was the only white kid in the neighborhood and also in my first and second-grade classes at school. I never had a problem in Talladega, but when we moved to McComb, Illinois and people found out where I had gone to school, I experienced persecution because I was “a nigger lover.” I didn’t know what that word meant, but it began my education about race issues in America.

Today, we are being told about the “Tulsa Massacre,” something I had never heard of until recently. “Black lives matter” has made it impossible to avoid exposure to the entrenched problems facing all Americans, especially those of dark brown skin. Unfortunately, politicians have waded into this struggle and have made “race” the lens through which we view everything. They seem to think they have the power to legislate a solution to this issue. Critical Race Theory (CRT) is an ideology that says people are either “oppressors” or the “oppressed,” “good” or “bad,” based entirely on their race. The conflict over CRT has resulted from its inclusion in the school curriculum at a very early age. That has produced a strong reaction, both pro, and con, in every corner of our country.

Atheists and skeptics have jumped into the promotion of CRT, pointing to the poor history of race relations in religious groups. I remember the Klan burning a cross in our front yard in Talladega because of where my father was teaching. I remember a terrible experience when I had a tonsillectomy. The surgeon pushed me, a blood-soaked kid, on a gurney out to my mother and told her, “Here, nigger lover, you clean him up.” My family’s closest friends have been people of color, and I have seen what they endure. However, teaching Critical Race Theory to first graders is not a solution to racial prejudice in America.

The Bible makes it clear that Christians must treat all people as equals and that we are all one. Therefore, the Church must take the lead in educating its members about race while reaching out to the oppressed. Galatians 3:27-28 says: “For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” Changing the hearts of non-Christians is an uphill battle that can be won, but Critical Race Theory won’t do it.

— John N. Clayton © 2022

The Unique Bond Between Christians

 The Unique Bond Between Christians

When I was a promoter of atheism, one thing I envied the most was the unique bond between Christians. As an atheist embracing “survival of the fittest” as a way of life, I was always looking over my shoulder to see what might threaten my security. I watched my father, an atheist college professor, go to extreme ends to protect his standing at the university and promote his reputation and standing in the academic community. I remember him telling me, “It’s a dog-eat-dog world,” and encouraging me to assert superiority over my peers to achieve success.

Coming from that perspective, I was amazed to see Christians making themselves vulnerable. I envied the unique bond between Christians who were not related and had nothing to gain from those bonds. When Christians were together, they really enjoyed being together. There was sincere kidding and laughter that did not insult, demonstrate prejudice, or serve an ulterior motive. The terms “brother” and “sister” were alien to me as an atheist. When there was laughter between my atheist friends, it was derisive and usually spurred by alcohol or other drugs, and it was hollow and insincere.

I remember riding with my father several miles from our home when a tire blew out. After my father called several work associates with no success, he called a family friend who was a Christian. That man came with a replacement and a jack to change the tire. My father was amazed that anyone would do that, and the Christian friend told my father, “That’s how Christians do things.” I’m not sure my father ever comprehended the importance of that statement and the testimony that it presented.

If I believe in “survival of the fittest” and “he who finishes first wins,” why would I do anything that doesn’t give me an advantage? Who can put a price tag on what it means to have someone care about you just because you share a connection to the teachings of Jesus Christ? The warning of 1 Corinthians 15:33 that “bad company corrupts good character” is borne out in the struggles of life.

In the real world, few people have the strength and resolve to care about others sacrificially. Jesus demonstrated that in the extreme on the cross. Following His example, the unique bond between Christians can show love and care, reaching out to those who don’t share their faith. The “bond of peace” and the love of brethren is not just a nice cliché but a vivid apologetic for the validity of the Christian life.

— John N. Clayton © 2022

Moral Implications of Sex Change

Moral Implications of Sex Change

A moral issue facing teenagers in America today is whether to change their birth sex. Some young people claim that their gender is misapplied. In other words, some girls claim they are actually boys, and some boys claim they are girls. In addition to legal and relational issues, there are also moral implications of sex change.

Medical procedures are now available using drugs and surgery to implement the sex change some feel they should have. The cause of these feelings is highly complex and may involve environmental factors, social pressure, identity issues, the breakdown of the nuclear family, or just a social fad.

The trend has become very complicated on many levels. One area affected is sports competition which began with sex-changed Russian athletes who seemed to have an advantage in certain sports. In the legal area, parents of girls have brought court cases claiming they have been denied scholarships and awards because a transgender athlete had the body of a male. There are also cases where the sex of a child was changed without the parents’ permission or knowledge.

The Bible clearly spells out God’s design of male and female. To change the sex of a child with surgery, puberty blockers, and hormones means they will need a constant regimen of drugs for the remainder of their life. While court cases are swirling, many in the medical profession are concerned because the long-term effect is unknown. For that reason, Alabama and Arkansas have passed laws making it a crime to administer or prescribe these procedures and drugs to a child under the age of 19.

We have laws to protect people, such as requiring the use of seat belts, but the question of where human rights begin and end is often not very clear. We sympathize with parents and children who are struggling with this issue. Unfortunately, the implications are often not spelled out in advance, and the moral implications of sex change are large.

— John N. Clayton © 2022

Reference: Wire Reports for May 10, 2022, in the South Bend Tribune on that date (page 8A).

Alcohol Is a More Destructive Drug

Alcohol Is a More Destructive Drug

The media and medical profession pay a great deal of attention to the damaging effects of methamphetamine, cocaine, and opioids, but alcohol is a more destructive drug. In 2019, alcohol directly caused the deaths of almost 79,000 people in the United States from illnesses and car crashes. In 2020, the first full year of the COVID pandemic, more than 99,000 people under age 65 died directly from the use of alcohol. That was a 25.5% increase and more lives than COVID claimed that year for those under 65.

There is a widespread belief among many college students that you can’t have fun unless you drink. At the University of Notre Dame, Ted Mandell teaches a class called “Drunk on Film.” The subtitle of the course is “The Psychology of Storytelling with Alcohol and Its Effects on Alcohol Consumption.” Using film clips from movies and alcohol commercials, he helps students understand the problems with drinking and how advertisers and filmmakers seduce them into thinking that excessive alcohol consumption is normal and desirable.

One film that Mandell uses is a 20-minute clip from a documentary by Sut Jhally titled “Advertising at the Edge of Apocalypse.” It shows how alcohol advertising weds drinking to the sports industry and portrays alcohol as an alluring lifestyle. You would think that bright college students could see the indoctrination by the alcohol industry and its role in destructive sex and health issues. However, that is simply not the case. Stress is a part of the problem students face, but peer pressure is a more powerful motivator to drink.

From a Christian perspective, if you believe that your body is the temple of the Holy Spirit (1 Corinthians 3:16) and should be cared for both physically and mentally, that should lead you to avoid alcohol. Seeing the results for people who drink alcohol and use other recreational drugs should be a motivator to avoid them. Our culture condemns the use of meth and crack but sanctions the use of alcohol and marijuana. Looking at the evidence should convince thinking people that alcohol is a more destructive drug.

— John N. Clayton © 2022

References: National Institute on Alcohol Abuse and Alcoholism reported in The Week, April 8, 2022, and “Under the Influence” in Notre Dame Magazine, spring 2022.

How Do Plants Communicate?

How Do Plants Communicate?
Mycorrhizal Network allows Plants to Communicate

People communicate with each other through spoken and written words and actions. We also know that animals communicate by using sounds and movements. However, we may not be aware that plants talk to each other. They don’t do it by speech, writing, sounds, or movements. Since they are stationary and silent, how do plants communicate?

Plants are continuously engaging with other plants in their environment, mostly underground. For example, the roots of most plants host fungi, and working together, the plant roots and the fungi create underground structures called mycorrhizae. These mycorrhizae resemble a web system surrounding the plant’s roots, helping the plant absorb nutrients such as nitrogen and phosphorus in a symbiotic relationship. As the mycorrhizae help the roots absorb essential nutrients and water, the plant uses photosynthesis to produce sugars which it shares with the fungi.

But how do plants communicate? The mycorrhizae can connect multiple plants into a network through which they can share energy and information. This web creates a fine-tuned community-wide sharing system. Through this communication channel, plants can pass defensive chemicals to protect against insects. When pests such as aphids attack a plant, it can send a message to its neighbors so they can preemptively activate defense responses. In this way, mycorrhizae enable a system of cooperation between plants.

However, when resources such as light or nutrients are scarce, a plant can limit its mycorrhizae connections and avoid making new ones. Then when resources are good, they can restore their sharing network and even make new connections. When the plants connected in the mycorrhizae network are closely related, they share more than if their neighbors are not close relatives. Trees use these fungal networks to communicate and share but also sometimes to sabotage their rivals. Plants determine when to share and when to maintain their independence.

As we investigate the question, “How do plants communicate?” we realize that they behave as humans often do, putting their own interests first. Yet, sharing and working together is part of God’s design for life, and humans should always follow the example set by Jesus in His life and teaching. (See Matthew 5:38-48 and 25:31-46.)

— Roland Earnst © 2022

Reference: The Conversation

The Hardest Words to Say

The Hardest Words to Say

The “Does God Exist?” ministry is about life. We maintain that a successful life full of meaning and value is a life lived according to what God has told us in His Word. Our secular world tries to tell us that believing in God and following the Bible and its teaching are foolish and irrelevant to life. However, the evidence doesn’t support that view. Avoiding the things that bring heartache, misery, alienation, and frustration is often a matter of speaking a few of the hardest words to say.

One of the things that we fail to say is the simple phrase “I love you.” The Bible tells us that God is love, and 1 Corinthians 13 devotes a whole chapter to emphasizing the importance of love. It is difficult for us to express love because it puts us at risk. The biblical concept of love uses the word “agape,” a self-sacrificing kind of love. Being able to say “I love you” is essential for family relationships. Saying it to a child when there is a conflict or to a spouse when there is disagreement is vital to a rich relationship. Saying “I love you” with agape sincerity shows that we value the person and is fundamental to building and enriching relationships.

Another phrase that is hard for us to say is, “I have sinned.” No one likes to admit they were wrong. We want to blame others when we make a mistake. This started with Adam saying, “the woman you gave me, she gave it to me” (Genesis 3:12). Eve carried it on with “the snake deceived me” (Genesis 3:13). We also try to distance ourselves from the situation, as Cain did with “am I my brother’s keeper?” (Genesis 4:9). Admitting sin is difficult because it means we are imperfect and needy, shattering our claim of independence.

The Christian system advocates admitting our mistakes. James 5:16 tells us to “Confess your faults to one another.” A marriage in which one partner can never admit they made a mistake is a marriage that misses the joy and love God intends for it to have. When was the last time you admitted to your mate or your children that you have made a mistake or told them “I love you”? God expects us to be humble enough to speak words that enrich our relationships, even though they may be the hardest words to say.

— John N. Clayton © 2022

Seniors Using Alcohol – Health Effects

Seniors Using Alcohol

We tend to think that drinking and the effects of alcohol are a problem for young people and middle-aged adults. There is no question that alcohol is the most destructive drug in today’s world. However, the view that young people need to avoid distilled alcoholic drinks but it is okay for seniors is dead wrong. We see much pain and suffering in our world today from different sources, but there is no reason for seniors using alcohol and adding to the problems that come with age.

Starting at about age 50, the average adult loses muscle, gains fat, and carries less water in the bloodstream. That means that seniors using alcohol may be more affected because it is less diluted than in younger people. In addition, the stomach and liver don’t produce as much of the enzyme called ADH, which processes alcohol. As a result, a person may not be aware that the alcohol content in their body is higher than in the past, and they may not realize the damaging effects. Our ability to perceive the effects of alcohol also diminishes after age 50, so we may ignore changes in vision, balance, and hearing caused by alcohol.

For seniors using alcohol, the aging process can be accelerated because it pulls water from your body. It also causes the shrinking of the brain, especially the cortex, which controls our executive function. In addition, Dr. George Koob, director of the National Institute on Alcohol Abuse and Alcoholism, says that over 200 medical conditions are made worse by the consumption of alcohol. These include but are not limited to cancer, immune system disorders, liver problems, stroke, and diabetes.

There is a lot of literature blaming God for the age-related disabilities inflicting our world. While not drinking at all doesn’t guarantee a person won’t have health issues, a very high percentage of age-related diseases are impacted by the abuse we tend to heap on our bodies. That abuse includes not only alcohol but recreational drugs and nicotine. For Christians, our bodies are the temple of the Holy Spirit (1 Corinthians 3:16), and we need to take care of that temple. Learning how to do that is vital for all of us.

— John N. Clayton © 2022

Reference: AARP Bulletin for March 2022, pages 18-19.

Resistance to Change

Resistance to Change

Jesus Christ preached a message of change. However, people had a resistance to change from the religious system they were in, even though it was impossible to follow completely. One had to keep many rules, and no person was justified by the law no matter how well they kept the requirements. In Acts 15:10, Paul referred to it as a ”yoke which neither our fathers nor we were able to bear.” In Galatians 3:10-11, Paul referred to it as a curse.

The Sermon on the Mount in Matthew 5 – 7 finds Jesus talking about the old way of doing things and teaching people to change. Despite that, in Acts 6:14, the religious leaders objected to the teachings of Jesus by which He attempted to change their religious practice. We all know that led to them crucifying Jesus.

Christianity opposes racism, and Jesus demonstrated that (John 4:1-29). Christianity opposed sexism and prejudice (Galatians 3:27-28 ), but even today, we have people who refuse to accept what Jesus taught. They refuse because of their resistance to change, so racism and misogynistic practices still exist. A major reason why people refuse to become Christians is because they oppose change, even when they know their current way of living is negative.

The “Does God Exist?” ministry is based on evidence. The evidence is massive that Jesus lived, was the Son of God, and taught a new way of life. The evidence shows that alternative lifestyles opposed to Christianity don’t work. The evidence is that worship does not work when confined to buildings and rituals and certain times of the day.

People tend to be comfortable with the status quo, but Christianity calls us to something better. Read 1 Corinthians 15:51-52 and realize that change needs to begin now by our choice because ultimately change will happen, and resistance to change will not stop it.

— John N. Clayton © 2022

The Bible is Too Hard to Understand

The Bible is Too Hard to Understand

What is the number one reason why people have trouble understanding the Bible? It isn’t the language. It isn’t what translation you use. Also, it isn’t because you need a high level of education to make sense of it. Jesus taught things that are easy to understand. On the other hand, Satan leads us to say the Bible is too hard to understand to justify why we are not following what it says. In the Sermon on the Mount (Matthew 5-7), Jesus was talking to common folk like us. The Jewish scholars may have had a hard time understanding His message, but the common folks did not.

Think of what is hard to understand in today’s world. Can anyone make sense of the war in Ukraine and the mindset of the Russian leaders who are bringing such pain and suffering to innocent people? Why do evolution and “survival of the fittest” have such an attraction to people of the world? Why are we obsessed with video games that bring images of fighting, death, and destruction into our homes? Why is sexual misconduct front-page news every day? The physical world doesn’t make a lot of sense.

Until you get your mind around the fact that the Bible and the teachings of Jesus are devoted to the spiritual, you will struggle with it. Jesus said, “my kingdom is not of this world” and “don’t worry about tomorrow.” The idea of agape” love has meaning only if you understand the spiritual and are not hung up on material desires. If you think the Bible is too hard to understand, you are probably thinking only of the material realm.

A classic example of material thinking is confusion about the concept of heaven and hell. In 1 Corinthians 15:42-44, Paul writes about the change that takes place when we die. This passage uses two Greek terms: “psychikon soma” refers to our physical body, and “pneumatikon soma” refers to our spiritual body. If you picture heaven and hell as physical places, you will get confused. This passage makes it clear that it is our spiritual makeup that inherits hell or heaven, depending on the choices we make in life.

We may not be able to imagine the joy of a spiritual existence without time or pain or suffering. However, we can understand that hell is not a place in the center of the Earth with demons with red suits and pitchforks tormenting us.

Jesus offers freedom from all the misery and fears of this physical existence. That is REAL freedom. If you think the Bible is too hard to understand, train yourself to think in spiritual terms. Then the Bible and what it offers will make sense to you.

— John N. Clayton © 2022

Lawlessness and Theft

Lawlessness and Theft

A pandemic of lawlessness and theft is gripping our planet, and recently I had a personal experience with it. My wife and I were doing laundry for a needy family at a laundromat in our community. As we waited for the machine to finish a load of clothes, my wife laid her purse down, and someone stole it. The thief was careful to remove her cell phone and scrub her contact information. We notified the police immediately and canceled all of our credit cards. The police told us that this was becoming a significant problem. They said the thief was obviously experienced at grabbing women’s purses and running because they removed any possibility of tracing their location.

The next day, I took our car in for some service. My mechanic said I should not leave the car in the parking space near the service area because of lawlessness and theft. Thieves had become efficient in stripping the catalytic converters and drilling holes in the fuel tanks to drain and steal the gasoline. Another major problem we all face today is identity theft. In professional fields, research scientists, authors, and songwriters must hire legal protection organizations to avoid losing the rights to their creative work.

Lawlessness and theft are not new problems, but their magnitude and acceptance as part of everyday life are new. Eighty years ago, people considered it a breach of morality and civilized behavior to be caught shoplifting or stealing from someone’s home or business. In today’s world, stores must set their prices to cover losses to shoplifting, while many consider theft a survival tool. We have seen cases of parents teaching their children how to steal from stores.

The justification for this pandemic of lawlessness and theft is rooted in evolutionary assumptions. Some people suggest that survival of the fittest is the operating principle for life. Animals steal food, territory, and mates, so if humans are merely animals, why not use the same survival techniques as other animals? Saying we live in a “dog eat dog” world implies that the behavior we see in dogs is an acceptable survival method for humans.

God gave humans a unique identification separating us from the animal world. One of the Old Testament laws was “thou shalt not steal.” God would judge harshly those who engaged in any kind of stealing. (See Exodus 20:15 and referenced in Romans 13:9.) In the New Testament, honesty and respecting the rights and security of others were part of the Christian ethic. (See Romans 2:21, Mark 10:19, Luke 18:20, Ephesians 4:28).

As our society plunges into atheism and the rejection of God and Christianity, we can expect changes in what people consider right and wrong. For a growing segment of our population, lawlessness and theft are becoming accepted forms of survival, whether in goods, creative abilities, or relationships.

— John N. Clayton © 2022