Willful Blindness and Race

Willful Blindness and Race

I have been thinking about willful blindness and race. Many years ago, in a lectureship in Canada, I met a Christian lady who was born and raised in Germany before and during World War II. After the war, she became a Christian, but during the war, she was part of Hitler’s youth workers and active in the Nazi movement. As she talked about her leadership role in the Nazi movement, she spoke of being enthusiastic about the successes of Nazism and how it gave young Nazi workers pride and enthusiasm for the economic and social achievements it generated.

As she spoke, she became subdued and said that when she and other young Germans heard that Jews were being put in concentration camps and killed just because they were Jews, they didn’t believe it. “We are too smart, too religious, too kind to ever allow such things to happen. That can not be true!” She then looked up at me with tears in her eyes and said, “But we were so terribly, horribly, awfully wrong.”

I have often heard people say that they can’t understand how the German people allowed the persecution of the Jews under Hitler. The reason is willful blindness! As we are seeing and hearing the cry of our black friends and neighbors now in 2020, we need to have the courage to ask if we, too, are willfully blind.

Willful blindness and race is an attitude common to humans. In Matthew 21:7-11, we see people welcoming Jesus to Jerusalem with a huge parade and with cries of love and support. In Matthew 27:22-25, we see these same people crying, “Crucify him!!” In Acts 7:54-60, we see people killing Stephen and even covering their ears to avoid hearing the truth about what they were doing.

I am an old man, and I have lived and worked among people of color all my life. Yet until the last few weeks, I never heard about the horrible destruction and murder of over three hundred innocent blacks living in Greenwood, Oklahoma, on May 31-June 1 of 1921. A prosperous town known as “Black Wall-street” was made up of black homes and businesses. It was attacked, and 1265 houses were burned, 150 businesses destroyed and looted, and 9,000 left homeless.

How did I never hear of this tragedy? I never thought about the impact of how we all got here. My ancestors came to America to escape persecution and to look for freedom. My black friends are here because their ancestors were ripped away from family and home, taken on a trip they didn’t want to take, and denied basic rights and freedom. How have I ignored that fact? The answer is “willful blindness.”

In this time of having our vision restored, perhaps we need to be reminded of the words of a powerful song from the musical South Pacific and reflect on how they apply to us:

“You’ve got to be taught to hate and fear. You’ve got to be taught from year to year. It’s got to be drummed in your dear little ear. You’ve got to be carefully taught. You’ve got to be taught to be afraid of people whose eyes are oddly made, and people whose skin is a different shade. You’ve got to be carefully taught. You’ve got to be taught before it’s too late. Before you are six or seven or eight, to hate all of the people your relatives hate. You’ve got to be carefully taught.”

Let us all work at getting rid of our own willful blindness and ask God to help us have the total spiritual sight that Paul talked about in Galatians 3:26-28.

— John N. Clayton © 2020

Atheism and Defective Fathers

Atheism and Defective Fathers

There seems to be a connection between atheism and defective fathers. If you were to make a list of the most famous atheists of all time, what would they have in common? Such a list would include Freud, Nietzsche, Hume, Russell, Sartre, Camus, Schopenhauer, Hobbes, Meissner, Voltaire, Butler, Wells, Feuerbach, Dawkins, Dennett, Hitchens, Stalin, Hitler, Diderot, and Marx. They all had in common that they had either no relationship to their fathers or a defective one.

A book that explores this is Faith of the Fatherless: The Psychology of Atheism by Paul Vitz. Vitz quotes Freud as saying: “Psychoanalysis, which has taught us the intimate connection between the father complex and belief in God, has shown us that the personal God is logically nothing but an exalted father, and daily demonstrates to us how youthful persons lose their religious belief as soon as the authority of their father breaks down.”

It is essential to understand that just because you had a bad father doesn’t automatically mean you will be an atheist. But I have personally seen people who were mistreated or abandoned by their biological fathers and had a difficult time accepting the concept of a heavenly Father. It’s easy to see how there could be a connection between atheism and defective fathers. If all you know of “father” is someone who abused you, then any notion of a loving heavenly Father may be hard to accept fully.

In this day of single parents, fatherless children, and dysfunctional father figures, we can expect further growth in faith problems. The New Testament writers were aware of this and frequently addressed the need for fathers to have the strength to be the men God called them to be. “You fathers, don’t rouse your children to resentment, but raise them by letting the Lord train and correct them” (Ephesians 6:4). “Fathers do not fret and harass your children, lest they become discouraged and quit trying” (Colossians 3:21).

The biblical concept of a father is not that of an abusive tyrant, but a loving provider. Children can understand the spiritual father is one of love and care and compassion even if they have not had the best of experiences with their biological father. Thank God for Christian fathers.

— John N. Clayton © 2020

NOTE: Biblical quotes are from The New Testament from 26 Translations by Zondervan Publishing.

Design of Evergreen Trees

Design of Evergreen Trees

We take for granted that the simple things around us are just the way they are without realizing the wisdom and design they display. A classic example is the design of evergreen trees such as pines, spruces, and firs. Why are these conifers shaped differently from deciduous trees such as oaks and maples? The answer is that the design of evergreen trees is an example of incredible planning and wisdom. Their design gives these northern trees some built-in characteristics that allow them to exist.

The shape of the conifers is pyramidal, which is unique among plants. That shape allows sunlight to reach all of the tree’s branches. Since those trees often grow in cold areas, the shape also prevents excessive amounts of snow from building up on the top branches causing them to break. Evergreen trees tend to have a shallower root structure than deciduous trees, and wind resistance on the upper part of the tree would tend to topple it. The pyramid shape reduces wind resistance.

Instead of having leaves, the design of evergreen trees means they have narrow needles, which also reduce wind resistance compared to broad leaves. The branches are layered with space between the layers allowing wind to pass through. Since those trees often grow in northern areas where the angle of sunlight is low, the layered branches also allow the sunlight to reach into all of the branches. The needles reduce water loss compared to leaves so that the trees can survive in dry areas.

An evolutionist is constrained to believe that adaptations like this are lucky accidents. But as we understand the complex system of the world around us, the models that depend on luck become less believable. In the words of Romans 1:18-20, we can know there is a God through the things He has made. The Bible presents trees as God’s tools to sustain human life in the past, present, and future. (See Genesis 1:8-9 and Revelation 22:1-2.)

— John N. Clayton © 2020

Lessons from a Prism

Lessons from a Prism

It seems that God has built into the natural world all kinds of reminders about the nature of our relationship with Him. We repeatedly talk about how intelligence, order, and design are a natural part of the creation around us. One of the best examples of that is what we call lessons from a prism.

If you take sunlight and shine it on a prism (a solid triangular chunk of glass), the sunlight is broken up into all the colors of the rainbow. Each of those colors has a specific function In living things due to their different energies. Red has the lowest energy of visible light, and violet has the highest. The other colors have energies in between from red to orange to yellow to green to blue to violet. Green has the highest energy of light that makes it through the Earth’s atmosphere to reach us. Plants are green to reflect that highest energy, thus protecting the plants. Higher energies of light are scattered away from the Earth’s surface, making our sky blue.

The parallel to Jesus is astounding. In John 8:12, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” This idea is repeated over and over. (See John 1:4-5; 1 John 1:5-7.) Like natural light, the “light of the world” is made up of many things – love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control. We see all of those things in the lives of the followers of Jesus. The most energetic of these is love. That is why 1 Corinthians 13 is devoted to describing the unique power of the kind of love Jesus brings to the world. The Greek word used in that passage is “agape,” the most unique form of the five types of love the Greek language describes.

The lessons from a prism do not end with visible light. In the spectrum of physical light, some frequencies are not visible to our eyes. There are ultraviolet, Xrays, and gamma rays, all of which have incredible power beyond that of visible light. In the “light of the world” we have the operation of the Holy Spirit, who has power beyond anything we can imagine. He can make changes in each of us not only now, but also when time has ended.

On the other end of the physical spectrum, we have less energetic forms of light beyond red. These include infrared and all kinds of radio waves. Jesus came to the Earth to bring a special kind of light to all people. The problem with this part of the “light of the world” is that it involves words and the written page. People could and did reject what Jesus taught. Today people not only reject it but misinterpret and misrepresent what Jesus wants us to do. This light is less effective because humans are involved in making it work.

The ultimate future of the cosmos is that all light will be made into one. Second Peter 3:10-13 tells us that the elements will melt with fervent heat, and everything physical will be dissolved. We see confirmation of this in the equation E =mc^2. Peter goes on to say that this will lead to a New Heaven and a New Earth. Revelation chapters 21 and 22 describe some of the properties of this new spiritual existence. Paul had a vision of it in 2 Corinthians 12:3-5 and said that any words to describe it would be unspeakable.

Lessons from a prism remind us that we are the “light of the world” (Matthew 5:14-16). Understanding the magnificence of the spiritual spectrum seen in Christ Jesus gives us the tools to carry that light to those in darkness.

— John N. Clayton © 2020

COVID-19 and Church Closings

COVID-19 and Church Closings

A major issue in America today is COVID-19 and church closings. The problem was highlighted recently when Minnesota Governor Tim Walz ordered churches to remain closed while shopping malls and bars were opened. Many politicians are trying to get votes by advocating that churches be opened even though they haven’t been in a church of any kind for a very long time.

We have pointed out that the biblical concept of the Church is not a huge building with massive numbers of people meeting together. The Church is people (1 Corinthians 3:16), and we need for worship is two people, “gathering together in the name of Jesus” (Matthew 18:20). Is it valid to compare bars and churches?

In The Week magazine for June 5, 2020 (page 6), mentioned several cases where Churches have spread the Covid-19 virus. In a choir practice, one singer infected 52 of 61 choir members, and two of them died. In Arkansas, an infected singer passed the virus to 35 members of the choir who, in turn, infected 21 in the community, and three died. In Frankfort, Germany, a church service infected 107 people, even though social distancing was in place.

In this time of COVID-19 and church closings, we must find ways of worshiping together without exposing others to the virus. We can do this by meeting outside, by having services on YouTube, Facebook, Zoom, or by meeting in small groups. Endangering our congregations’ vulnerable members to a potentially lethal virus is not a way to worship God.

— John N. Clayton © 2020

Menopause and Women’s Roles

Menopause and Women's Roles

“IT’S NOT FAIR!!” my atheist, feminist opponent declared. “Why would your God allow men to father children well into their old age while the average woman ceases having menstrual cycles by the age of 51.” Her challenge sent me digging into the whole business of menopause and women’s roles, and how they are designed and why.

The facts in a woman’s reproductive life are clear. Pregnancy becomes more hazardous with age, and younger women are more likely to survive childbirth than older women. It is a fact that we see more chromosomal abnormalities in the ova of women over 40, so there are genetic issues as well.

Aside from the survival rate physically and genetically of children born to older mothers, there is the issue of different roles that women have at different times in their lives. If a woman reaches menopause by the age of 50 and she lives to be 80, she has time for a new phase of life–that of being a grandmother. Studies on a variety of societies have shown that the survival rate of children in primitive societies is directly related to the presence of grandmothers. Assuming that human children need their mothers until they are around ten years old, the support of a grandmother can obviously be a positive feature.

We are all familiar with the poem “There was an old woman who lived in a shoe; she had so many children she didn’t know what to do.” As a public school teacher in an inner-city high school, I saw a huge number of grandmothers who came to PTA meetings or conferences about the needs of a child. In our day of working mothers and single parents, the need for the role of grandmother is undeniable.

The apostle Paul described the foundation of the faith of the young man, Timothy, in 1 Timothy 1:5: “When I call to remembrance that unfeigned faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice…”

One of the things that defines us as humans is the exceptional care that we receive from our mothers. The difficult business of raising children today is compounded by the unwillingness of many to accept our biological design. The facts of menopause and women’s roles clearly show evidence of design.

— John N. Clayton © 2020

Data from Natural History magazine, July/August 1998, pages 24-26.

What Christians Can Eat

What Christians Can Eat

The COVID-19 virus has raised many new issues for Christians. There seems to be no question that the virus came to humans from animals. Specifically, it appears that bats are the primary source of many of the viruses that have plagued humans. So there is a question of what Christians can eat.

The Old Testament dietary laws did not allow the Israelites to eat certain foods. Genesis 9:2-4 says not to eat meat that “has its lifeblood in it.” Leviticus 11:1-47 and Deuteronomy 14 spell out a wide range of dietary restrictions. Today we know why those restrictions were put in place because the animals the Israelites were forbidden to eat were carriers of viruses infectious to humans.

In the New Testament, the picture changes. The early Church leaders met to determine what actions they should abstain from and what Christians can eat (Acts 15:28-29). They decided that Christ’s followers should avoid all trappings of idolatry, including licentiousness, drunkenness, and fornication. They should also avoid eating blood; specifically, animals strangled so that the lifeblood was still in the meat.

Colossians 2:14-16 tells us that Jesus nailed the legalistic rules of the Old Testament to His cross. The passage is clear that Paul is talking about “religious festivals, New Moon celebrations, and Sabbath Days.” Jesus did not do away with the lifestyle choices referred to in Acts 15, but with the Old Law’s legalistic demands that were difficult for the people to keep.

The other passage that deals with what we can eat is Acts 10:9-16. God gave Peter a vision in which he saw a sheet full of animals lowered to him, and a voice told him to kill and eat. What we tend to miss is that Peter identifies two kinds of foods he had never eaten. Verse 14 quotes Peter as saying, “Not so, Lord; for I have never eaten that which is COMMON (Greek word koinoo) or UNCLEAN (Greek word akathartos).”

The word “common” means ordinary, like everyone else. The word “unclean” means defiled, impure. God’s response to Peter was, “What God has cleansed don’t you call COMMON.” “Defiled” would mean what is referred to in Genesis 9:2-4 – having its lifeblood in it. “Common” would mean the things the Gentiles ate that were not defiled. Peter is about to convert a Gentile, a major change in his life. God makes it clear that he can participate in Gentile foods, but this passage does not approve drinking blood or any other impure foods.

What Christians can eat is virtually anything, but they need to avoid those foods that are dangerous for human consumption. By their diet, early Christians could be protected from diseases that were common in the pagan world around them.

— John N. Clayton © 2020

Gender Issues in Women’s Sports

Gender Issues in Women's Sports

In March, the state of Idaho enacted a law called the “Fairness in Women’s Sports Act.” The purpose was to protect women from having to compete in sports against males who identify themselves as females. Gender issues in women’s sports have created unfairness.

This was an international problem in the last Olympics as Russian men posed as women and became a factor in the Olympic competition. In Connecticut, two males who claimed to be females dominated high school track when they captured over a dozen championships and broke 17 long-standing female track records.

The question of gender identity has become an issue far beyond the rights of individuals who wish to identify with a different gender. When men decide to be women and compete in women’s athletic events, they affect the rights of all the women in that field. Chelsea Mitchell, a Connecticut high school senior, was the fastest female runner in four different state championships. She watched the gold medal and state title go to males who claimed to be females. Her statement was, “No girl should have to set out onto her starting blocks knowing that no matter how hard you work, you don’t have a fair shot at victory. Female athletes are only looking for a fair playing field. All we’re asking for is a fair chance.

There is a biological difference between males and females. The biblical position is that God created males and females as individual entities, and all the evidence supports that fact. In America today, a person can legally express their sexuality any way they wish. Denying others the right to compete equally with those having the same biological makeup is a violation of the evidence and a violation of gender rights. Gender issues in women’s sports will continue to be a problem as long as people fail to accept the undeniable fact that men and women are different.

— John N. Clayton © 2020

Reference: Faith and Justice magazine, May 2020, page 3.

Body Repair System at Work

Body Repair System at Work

Advertisements for food supplements, diet plans, and “miracle cures” on the internet and television, in magazines, and newspapers continuously remind us that things in our environment threaten our existence. We are indeed attacked by human-made toxins, natural toxins, air and water pollution, ultraviolet radiation and x-rays from the Sun, and contaminants in the foods we eat. We have a natural body repair system that takes care of most of those threats.

The chemistry of the human body is an incredibly complex system in which a wide variety of chemicals keep us alive. There are 60-trillion cells in an average human body, and each cell has a chemical signature for what it does. Cells in your pancreas produce insulin and pump it into your bloodstream. Your thyroid produces a chemical that governs your metabolism. Your bone marrow and thymus gland produce antibodies that ward off disease. Those are only a few examples of the body repair system.

Most cells have thousands of chemical reactions going on at any given moment. The facilitators of this chemical system are proteins called enzymes. For every one of the thousands of chemical reactions that go on in each cell of your body, there is one specific protein molecule. It has just the right shape to bring two other molecules together and form bonds. That means there are massive numbers of enzymes to fill that role.

Our DNA contains the blueprints for making the enzymes, and our cells use those blueprints to make the proteins they need. If a cell is damaged, it dies, and another cell replaces it. If the DNA is damaged, then bad information is fed to the cells, and the result can be catastrophic. To avoid that problem, our DNA has segments known as genes. Each of the roughly 80,000 genes in the human body carries the information to assemble one enzyme and control one chemical reaction in the cell. This one enzyme can repair damage in the DNA, so the number of things that can kill a cell is significantly reduced by the body repair system.

Scientists are very interested in repair enzymes and how they keep our DNA functional. God has designed a system that enables us to live. Understanding that design is opening the door for new ways to cure the ills of humanity. Biochemists are researching and designing treatments for various genetic diseases. Reading about this kind of research always brings back the statement of David in Psalms 139:14, “I am fearfully and wonderfully made, marvelous are your works…”

— John N. Clayton © 2020

Measuring the Distance to Stars

Measuring the Distance to Stars

Measuring the distance to stars is not as hard as you might think. As an earth science teacher at Riley High School in South Bend, Indiana, I enjoyed seeing a student’s eyes light up when they came to understand some scientific fact. They had thought it was beyond them, and suddenly it made sense. Knowing the distance to a star was always one of those facts. Let me show you how easy it is:

Look at a picture on the other side of the room. Hold your finger in front of your face and close one eye. Line up your finger and the object on the wall. Now close that eye and open the other eye, Does your finger appear to jump? If you drew a line between your eyes and extended a line from each eye to the picture, you would have a triangle. The apex angle at the picture is controlled by how far away it is from you. If you do the same experiment with an object that is closer, there will be a different angle.

The illustration on the right shows the Earth making its yearly orbit around the Sun. A line from the Earth to the Sun will establish a triangle. In six months, it will look like objects at the apex angle have moved. How much they will have moved depends on how far away they are. My classes do simulations of these measurements on the football field, and it becomes apparent how easy measuring the distance to stars can be.

The measurement unit astronomers use is based on how far away a star must be for the angle at the apex to be one arcsecond. We call that distance one parsec, and it is 3.26 light-years. If the parallax angle is .5 seconds of arc, the star must be 6.52 light-years away. The smaller the angle, the farther away the object is. The European Space Agency’s Gaia mission, which has been underway since 2013, can measure the parallax angle to a millionth of a second of arc. Objects that move such a small amount are tens of thousands of light-years away.

The cosmos is much larger than most of us can imagine. The light we see from some of those stars left the stars hundreds of thousands of years ago. Measuring the distance to stars gives new meaning to passages like Isaiah 40:22: “He stretched out the heavens as a curtain and spread them out as a tent to dwell in.”

If it has taken the light from the stars God created many tens of thousands of years to get here, it is evident that the creation didn’t happen a few thousand years ago. Verses describing the process of creation are untimed and undated. Let us not allow human traditions to challenge the integrity of the Bible. God created time, and He certainly is not limited by anything He created.

— John N. Clayton © 2020