At the Passover feast the night before his crucifixion, Jesus broke bread and gave it to his disciples telling them, “Take and eat; this is my body.” Then he took the Passover cup and told them, “Drink from it, all of you. This is my blood of the covenant which is poured out for many for the forgiveness of sins.”
Those words are recorded in Matthew 26:26-29. In the preceding verses (20-25) Jesus is telling his twelve disciples that one of them will betray him. One-by-one eleven of them ask, “Surely not I, Lord?” They were concerned about what Jesus had said. They had not yet been tested, and so they were not sure if they would remain faithful under persecution. If the time came to give their lives for their Lord, would they be able to do it? They didn’t know, but Jesus knew. After eleven of the disciples had asked the question, it was time for Judas to ask. Judas said, “Surely not I, Rabbi?” Notice the difference in his question. The others said, “Surely not I, Lord?” Judas said, “Surely not I, Rabbi.”
To the questions asked by the first eleven disciples Jesus gave a vague answer saying, “The one who has dipped his hand into the bowl with me will betray me.” I suspect that many, if not all of them had dipped bread into the same bowl with Jesus. He then followed with a warning to them, But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” That would have given each of them something to think about. But when Judas asked his question. Jesus replied with a clear answer, “Yes, it is you.” Jesus knew who would betray him. It was the one who called him “Rabbi” not the ones who called him “Lord.”
In 1931 a Belgian astronomer named Georges Lemaitre proposed that the universe emerged from the decay of a single supermassive particle which he called “The Primeval Atom.” Since that time there have been a variety of similar explanations with the “Cosmic Egg” proposal being popular in the 1950s. The Big Bang was a label conceived by Fredrick Hoyle as measurements of the temperatures of various regions of space became known, and as radiation from the start of the cosmos confirmed a very hot singularity at the beginning of the cosmos. Hoyle’s label was actually making fun of some of the theories of his day, but the label stuck.
As more and more data has become available, the evolution of thought about the origin of the cosmos has changed. Quantum mechanics is now suggesting a whole new physics to describe the creation. While this has been happening, the evolution of words and their meaning has also taken place. A “singularity” is no longer understood as a point in space and time. It is not a single particle or kind of object. It is a condition of the cosmos in which space and time came into existence, containing ultra-hot and ultra-dense particles. The current theory says that a trillionth of a second after the singularity came into existence the temperature was a billion times hotter than the core of the Sun, and the energy density was more than 10 to the 36th power kilograms (that’s 10 followed by 36 zeros) in every cubic meter of space. To make it that dense, you would have to compress the Sun to the size of a marble.
Jeremiah 10:12 is typical of the descriptions the Bible gives of God’s creative acts. “He has made the earth by his power, he established the world by his wisdom, and has stretched out the heavens by his discretion.” Just as physics now turns to quantum mechanics to comprehend processes at a subatomic level beyond what we can physically see with our eyes, so too does the Bible describe God not in human terms, but in multidimensional terms. Acts 17:28 is a good example with the description of God being totally non-anthropomorphic, “In him we live and move and have our being.” Other passages such as Jeremiah 23:23-24 and 2 Chronicles 2:6 give a similar view of the nature of God as a being outside space and time.
An advertisement currently running on television for a lotion product says that it contains ingredients derived from the “Resurrection Plant.” After doing some research on resurrection plants, I found that several plants are called by that name. The thing they all have in common is that they can become desiccated (almost completely dried out) and then return to life when water is applied. Perhaps the best known is Selaginella lepidophylla which is sold as a novelty. The animation shows one of these plants going from dry to revived over a three-hour period. This resurrection plant is native to the Chihuahuan Desert of Mexico and western Texas. It is known by various other names including “rose of Jericho.” It’s also called “false rose of Jericho” because there is another species of resurrection plant called “rose of Jericho” that grows in the deserts of Asia and Africa.
Atheists do their best to make the God of the Bible seem to be a heartless, ruthless, barbaric, evil God. We have reviewed many of their attempts over the years. Recently an example cited in an atheist blog demonstrates the difficulties that occur when an old translation is read carelessly. The story is in 2 Kings 2:23-24. The King James translation tells us that as the prophet Elisha was walking a group of “little children came out of the city” and mocked him ridiculing his bald head. According to verse 24 Elisha “cursed them in the name of the Lord” and two bears came out of the woods and tore up 42 of them. If you stop at this point, you could think that the God who caused this was heartless, ruthless, barbaric, and evil. Why should God be so vindictive when all the children were doing is making fun of an old bald preacher?
The truth is that God is not any of those things. The Hebrew word translated “little children” in the King James Version of the Bible is also used to describe Joseph when he was 17 and Joshua when he served in the tabernacle. It is also used to describe David when he fought Goliath and Solomon in 1 Kings 3:7, even though he was married. We aren’t talking about a bunch of six-year-olds, but rather a large group of young warrior-like juveniles who could have done great harm to Elisha. The city they were coming from was Bethel which was a center of idolatry in Israel. In 2 Kings 10:29 we read that Jeroboam established golden calf worship in Bethel. In this story, 42 young thugs come out to attack a prophet of God. That is a far cry from innocent children making fun of an old man. Another important fact in this story is what the young men are saying, “go up you baldhead,” is not about Elisha’s hair line. In verse 11 Elijah was taken up into heaven, and Elisha was left to carry on. In verse 3 the pagan prophets had jeered Elisha because his mentor was going to leave him. They said, “Knowest thou that the Lord will take away thy master from thy head today?” They were saying he would be powerless because Elijah who gave him his authority would be gone.
Since 2001 there has been an effort to establish Christian after-school clubs in public schools. In 2001 the Supreme Court ruled that religious groups could use public schools buildings after hours as a part of their right to free speech. There are now over 3,560 of these clubs in operation mostly in elementary schools. Doug Mesner and Ann Merlan of the Satanic Temple are offering “after school Satan clubs” to oppose what they say is “the oppressive form of Christianity full of sin, guilt and ‘God’s wrath.’” The Satanic Temple says that Satan Clubs will actually “involve science lessons about evolution, some educational arts and crafts, and a healthy snack.” The term “Satan Club” is used as a “metaphorical construct to promote a non-superstitious world view,” and primarily to draw attention since “Reason Clubs” already exist.