Many times atheists and skeptics use natural disasters as proof that God doesn’t exist. The argument is that an almighty and loving God would not allow these things to happen, so therefore God doesn’t exist. That is a faulty argument that assumes we know more than an omniscient God could know. When faced with the current disaster of flooding from Hurricane Harvey on the United States Gulf Coast, even those who believe in God often ask, “Where is God?” They want to know why the God they believe in would allow such things to happen.
So where is God? Why doesn’t He do something about the suffering? God is there, and He is doing something. God is working through His people. We are all created in the image of God (Genesis 1:27). When tragedy strikes, even those who don’t have a good relationship with God begin to show a little bit of that image as they reach out to help. Those of us who are Christians should be the most willing and eager to show God’s love. We not only bear the image of God, but we also remember what Jesus did and what He said about helping “the least of these” (Matthew 25:34-40).
Rick Stedman posted an opinion essay on the Fox News website that answers the question about where is God when a natural disaster strikes. We recommend that you read it. We could not have said it better.
We also encourage you to help those in need in any way you can. If you can donate to help the flood victims in Texas and Louisiana, please do so. But make sure you are giving your support through a trustworthy organization. You want your money to go toward helping the people in need and churches and Christian relief funds are the best a doing that.
Where is God when natural disasters strike? He is working through His people who are demonstrating God’s love to those who need it the most. There is no better time for you to witness to those who need to know that God loves them.
Yesterday I started to describe what we found on our South America apologetic outreach during our recent lectureships in Colombia. As we spoke with people on the street, both men and women told me that they know the “Church” is a fake. They cite the failure of the Catholic Church to improve the standard of living of “common people” in countries like Colombia in spite of the enormous wealth the church holds. Several of them had suffered abuse at the hands of a church leader, and their expressions of pain were suppressed only by the church’s control.
The Colombian young people had seen the conflict between what they learned from television and on their computers and the traditions of the Catholic Church. At the same time, I was warned that if my lessons contained material in opposition to Catholic teaching, I would experience chastisement. At one point while our group was singing in the plaza, a Catholic priest came out of the church building and took one of our handouts. It seemed obvious that he was taking notes, and I gave him a business card for “Does God Exist?’ We have not heard from him as yet.
Atheists have taken note of all of this. Richard Dawkins has challenged the Catholic Church to a series of debates In December of 2017 at three universities in Colombia. Father Gerardo Remolina, a Vatican-trained scholar, has accepted Dawkin’s challenge. We hope to monitor these debates. Also, Dawkins has offered a competition to the young people of Colombia. He challenged them to watch the BBC program “Beautiful Minds” and write a five-page paper on why the life of an atheist is the best way to live. Dawkins will choose ten winners, and he will give them a personal tour of the British Museum.
In our lectureships in Ecuador and Colombia, we found intense interest in our approach. Young South Americans are rejecting Roman Catholicism. They are resenting the abuse, hypocrisy, and lack of constructive use of the Roman Catholic Church’s great wealth. They no longer are willing to live by an irrational faith based on tradition. Being told to THINK, to study the evidence for themselves and to believe that science and faith are friends and not enemies is a message they are eager to hear and accept.
We were blessed in our presentations in Ecuador and Colombia with two men who have lived in those countries for much of their lives and could translate our material accurately. We now have our videos subtitled in Spanish, and we hope to expand the outreach of our booklets and children’s material by translating them into Spanish. Unfortunately, we are a very small voice in a very large mission area. Dawkins and his associates are making their main thrust to reach university students, and those are the people who will control the moral and financial future of these countries. Already the Health Minister of Colombia, who is an atheist, has vowed to make abortion legal in his term. He states his atheist belief as the reason for that goal.
Several years ago I was invited to do a lectureship in Quito, Ecuador, with Joshua Marcum and his coworkers in that large South American city. In July of 2017, I had another opportunity for a South America apologetic outreach in the area of Chia and Zipaquira, Colombia, just outside of Bogota, the capital. This effort was an outreach to the general population with two congregations of the Church of Christ involved and with an American team of workers led by Jimmy Pinzon and the Olive Street Church of Christ in Peoria, Arizona.
Roman Catholicism has dominated South America since the time of the Spanish explorers. You can read about the tightness of that control in history books, but when you travel these countries you comprehend how extensive the control is and the effect it has had on the people. These two South American lectureships were followed up with evangelistic efforts. They have clearly shown the need for material dealing with the existence of God, the validity of the Bible, and the importance of the Church as it is presented in the Bible.
One day we visited what is probably the #1 tourist attraction in Colombia called “The Salt Cathedral.” When we visited this huge salt deposit, I expected to see the same kind if thing that we had seen in Hutchinson, Kansas. We could see how the Kansas deposit was formed, and how the mine could be used in modern times to store electronic data. As we entered the Salt Cathedral, we found that Catholicism ruled the mine. The “Stations of the Cross” were carved into rooms and there were huge statues, carvings, and icons. Some rooms had prayer benches and placards about the Virgin Mary and Catholic saints. The main cathedral area had space and facilities for many worshipers including all of the altars and devices that are used in Catholic worship. Between the rooms were shops that sold statues of Catholic traditions, prayer beads, crosses, icons, and statues of Mary and Christ. The mine was a massive tool to promote Catholicism.
As we walked through the mine, we saw some young people who were mocking those who came to worship and making fun of the statements in the displays. Because most of the visitors spoke only Spanish, it was difficult to dialogue about why they were ridiculing the Catholic teachings presented in the mine. On one occasion, I heard a young man arguing with his girlfriend in English. He told me young people were fed up with Catholicism and the sexual abuse it had tolerated and the fairy-tale atmosphere of the mine, When I told him about my ministry and the fact that science supports faith in the God of the Bible, he was incredulous. We are still communicating with him through email, but I believe he reflected the feelings of many young people in Colombia.
One of the ways we advertised our lectures in Colombia was by singing as a group in the La Estacion Square in Zipaquira and the Comunerar Square. The Plaza at Comunerar is in front of a huge Roman Catholic Church. All kinds of vendors surrounded the square selling just about anything you could think of, most of which were related to Roman Catholicism. Jimmy’s group, my daughter Wendy, and I would sing in English well-known hymns like Amazing Grace. People would stop and listen. Some of them were testing their English, some were interested in the message, and some were just curious. The missionaries handed out flyers about my presentations and invited the people to come. We met many people who were disenchanted with Catholicism. Many had children who laughed at their faith and made fun of Catholicism just as we had seen in the mine.